Righteousness

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No, I've never said or implied that. We work righteousness because we obey the spirit of righteousness

What do you do to 'work' righteousness?

You change your responses just enough to try and make it seem we do not understand what you say. But, I am interested in knowing who the 'we' is that you talk about? A group you belong to or other people in this forum?
 
Christians possess the righteousness of Christ, because “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” II Cor. 5:21
 
Works based salvation promotion has once again failed miserably...

Rom 4:
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
(MY NOTE: God justifies him that """worketh not""", Via FAITH.)

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
(MY NOTE: God imputes Righteousness via FAITH """without works""")

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.
(MY NOTE: Jesus PAID for the sins of those that believe: Jesus is Lord & raised from the dead for their justification)

Rom 5:
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(MY NOTE Grace is a FREE GIFT!)

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
(MY NOTE: Righteousness if a GIFT! Accessed by FAITH! See Rom 5:1-2)

Eph 2:
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
(MY NOTE: By God's GIFT of GRACE, are you SAVED, thru FAITH placed in Jesus sin atoning work)

9 Not of works, lest any man should boast.
(MY NOTE: No personal works needed/required of ALLOWED!)

Grace & Righteousness are GIFTS from God accessed by FAITH. A GIFT is GIVEN not earned.
I specifically said that character traits are not earned and that the one and only way to attain a character trait is through faith, so please interact with what I said in the OP rather than burning a straw man.
 
What do you do to 'work' righteousness?

You change your responses just enough to try and make it seem we do not understand what you say. But, I am interested in knowing who the 'we' is that you talk about? A group you belong to or other people in this forum?

We are those who obey the spirit. I sincerely believe you don't understand at all what I'm talking about.
 
The Hebrew word “yada” refers to intimate relationships/knowledge gained by experience such as with Genesis 4:1 where Adam knew (yada) Eve, she conceived, and gave birth to Cain. God’s way is the way to know (yada) Him and Jesus be embodying His likeness through experiencing being a doer of His character traits, which is the narrow way to eternal life (John 17:3). For example, in Genesis 18:19, God knew (yada) Abraham that he would teach his children and those of his household to walk in His way by being doers of righteousness and justice that the Lord might bring to him all that He has promised. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know (yada) Him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so the goal of the law is to graciously teach us how to know God and Jesus by walking in His way, which is His gift of eternal life. This is also why Jesus affirmed in Luke 10:25-28 that the way to inherit eternal life is by obeying the greatest two commandments, and something that we inherit is a gift, so he was speaking about the way to experience the content of the gift of eternal life, not about the way to be good enough to earn it.

The issue of why Jesus will tell people to depart from him is that people can go through the motions of obeying God’s law while neglecting to be a doer of the character traits of God that it was given in order to graciously teach us how to embody. For example, in Matthew 23:23, Jesus said that tithing was something that they ought to be doing while not neglecting weightier matters of the law of justice, mercy, and faithfulness. In Philippians 3:8, Paul was in a similar situation where he had been obeying the law, but without being focused on knowing Christ, so he had been missing the whole goal of the law and counted that as rubbish.
Go and learn what circular reasoning is… and stop employing it to make your point.
 
Yet Christ said that those who call him lord, but don't do his will won't enter his kingdom. I would equate not doing his will with doing works of the flesh. In other words, disobedience disqualifies one from eternal life rather than merely temporal abundant life.

What your saying here there were many at that time that called Him lord lord, Rabbi Rabbi, master master. Just caling Him lord will not get you in so to speak.

Your first post I agree yet disagree. For me its very clear and not based on anything I have heard or been taught. Father Abraham was righteous because he believed God. I like the AMP here "For what does the Scripture say? “ABRAHAM BELIEVED IN (trusted, relied on) GOD, AND IT WAS CREDITED TO HIS ACCOUNT AS RIGHTEOUSNESS (right living, right standing with God).”

So for every believer who believes in Jesus Christ John 3:16-17 Rom 10:9-10 they will not taste death but will have ever lasting life. We are righteous because we believe in Jesus "This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,"

That "fruit" comes from the vine not the branch. "Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ." Its Him.

Pfft obey.. are we talking about John 14? Do we understand the context the time and what was about to happen? It seems some just take one verse out and run with it as in " do you love Jesus? They you will obey Him". Its true yet wrong. Its taken out of context.
 
What your saying here there were many at that time that called Him lord lord, Rabbi Rabbi, master master. Just caling Him lord will not get you in so to speak.

Your first post I agree yet disagree. For me its very clear and not based on anything I have heard or been taught. Father Abraham was righteous because he believed God. I like the AMP here "For what does the Scripture say? “ABRAHAM BELIEVED IN (trusted, relied on) GOD, AND IT WAS CREDITED TO HIS ACCOUNT AS RIGHTEOUSNESS (right living, right standing with God).”

So for every believer who believes in Jesus Christ John 3:16-17 Rom 10:9-10 they will not taste death but will have ever lasting life. We are righteous because we believe in Jesus "This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,"

That "fruit" comes from the vine not the branch. "Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ." Its Him.

Pfft obey.. are we talking about John 14? Do we understand the context the time and what was about to happen? It seems some just take one verse out and run with it as in " do you love Jesus? They you will obey Him". Its true yet wrong. Its taken out of context.

If there's one thing that's consistent throughout scripture, from beginning to end, it's "Obey my voice"
 
We are those who obey the spirit. I sincerely believe you don't understand at all what I'm talking about.

Do you mean the Holy Spirit? He is not 'the spirit' lower case force of some kind. You cannot address the scriptures others and myself have asked you about, so now you decide that you have a 'we' group (that I already asked you about) that obey some 'spirit'. You may be right. Perhaps I do not know this 'spirit' you speak of, but, I do know the Holy Spirit who is identified with God and Jesus and He does not teach whatever it is that you and the 'we' group present.

Righteousness is treating people equitably, speaking the truth, showing mercy/compassion, treating others like I want to be treated, etc. You know, what Jesus and the apostles taught.

No, those might be classified as good works, but they are not 'righteousness'. You keep denying that you equate any works with salvation through Christ, but you return to your understanding when the right question is asked and you go right back to works. I doubt I will take the time to respond to you and your group again. You infer I am ignorant of the Holy Spirit. That is not an insult. It is a road sign indicating that we are not on the same path.
 
Romans 11:6 But if it is by grace, it is no longer on the based of works; otherwise grace would no longer be grace.
 
Righteousness is treating people equitably, speaking the truth, showing mercy/compassion, treating others like I want to be treated, etc. You know, what Jesus and the apostles taught.

No, those might be classified as good works, but they are not 'righteousness'.
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If I had said doing righteousness is treating people equitably, speaking the truth, showing mercy/compassion, treating others like I want to be treated, etc, would have changed your respons?
 
This is one of the most confusing ops I have seen in this forum and that is saying something. Where do people assume they can do a mashup of scripture and then conflate it all and come up with something that is so far distant from scripture as to create total confusion that is most likely a reflection of the character 'traits' it seeks to discuss.
Sorry for being confusing, I would be happy to clarify something if you had a question. It is good to show support for my position from throughout the Bible rather than to just based my position on a single verse. Character traits are simple to understand, but righteousness has a lot of theological constructs that make it difficult to understand, which is why I created this thread to first discuss the way to attain a character trait, what it means to have it, and to then understand what the Bible says about righteousness in that that light.

The author does not reflect a point of salvation but claims to have grown up as one.:unsure:
Please clarify this statement.

If you knew God you would know you cannot earn righteousness.

God's way is the way to know Him and Jesus by embodying His likeness through being a doer of His character traits, which is the narrow way to eternal life (John 17:3). For examples, in Genesis 18:19, God knew Abraham that he would teach his children and those of his household to walk in His way by being doers of righteousness and justice that the Lord might bring to him all that He has promised. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know Him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so the goal of being a doer of righteous works in obedience to God's law is to know Him, not in order to earn our righteousness.

We are acceptable to God only because of the righteousness of Christ who died for us..

In Titus 2:14, Jesus gave himself to redeem us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so the way to believe in what Jesus accomplished through the cross is by becoming zealous for doing good works in obedience to God's law.

We are declared righteous in Christ. We do not have righteousness that we have somehow earned or created. That is a complete misunderstanding of what the text states. As a believer, we are indwelt by the Holy Spirit who gives us the power to live as is pleasing to God.

You seem to conflate the righteousness of Christ with acts of obedience on our part, with creating rightousness in us.
Christ embodied his righteousness through his works by setting an example for us to follow of how to walk in obedience to God's law, and in 1 John 2:6, those who are in Christ are obligated to walk in the same way that he walked, so that is also the way that we get to walk when we have the righteousness of Christ.
 
There is saved to go to heaven when you die and there is saved from the ways of the world. Each have different requirements. Neither of them involve the law of Sinai.
In Matthew 7:21-23, Jesus said that only those who do the will of the Father will enter the Kingdom of Heaven in contrast with saying that he would tell those who are workers of lawlessness to depart from him because he never knew them, so entering the Kingdom of Heaven does involve the Mosaic Law. Jesus saves us from our sin (Matthew 1:21) and it by the Mosaic Law that we have knowledge of what sin is (Romans 3:20), so Jesus graciously teaching us to be a doer of it is intrinsically the way that he is giving us his gift of saving us from not being a doer of it. Someone who has no obligation to refrain from doing what God has revealed to be sin through the Mosaic Law would have no need of salvation from sin.
 
You said they are embodied through our works. This is false. They are embodied through the work of God in us, and the work of God in us is evidenced by our actions. You still have it wrong. It is Christ in us who produces the works. We were created in Christ Jesus unto good works...Ephesians 2:10.
The work of God in us is embodying His character traits in obedience to what He has commanded. The way that Christ produces works in us is by graciously teaching us to do them.

That isn't what John said. Read 1 John 2:3 again. It doesn't say obeying God is knowing God. It says we can know we have eternal life if we keep His commandments. Obedience doesn't produce eternal life, it merely evidences it. You have a poor understanding of the verse.
Obedience doesn't produce eternal life and is not evidence of it, but rather it is intrinsically the way to experience the gift of eternal life.
 
You can disagree with what the Bible says about how to know God if you want, but then you would be wrong.
Matthew11-27.png

Matthew 11 verse 27 ~ All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
 
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The work of God in us is embodying His character traits in obedience to what He has commanded. The way that Christ produces works in us is by graciously teaching us to do them.


Obedience doesn't produce eternal life and is not evidence of it, but rather it is intrinsically the way to experience the gift of eternal life.
Your reasoning is not just circular, it's coiled up like a snake... which is not surprising given that's where it originates.
 
Romans 11:6 But if it is by grace, it is no longer on the based of works; otherwise grace would no longer be grace.

Grace is a gift and gifts can't be earned, so grace is incompatible with works insofar as they are done to earn a wage (Romans 11:6), however, works can be done for reasons that are compatible with grace. For example, the content of a gift can be the experience of doing something, such as giving someone the opportunity to experience driving a Ferrari, where the gift intrinsically requires them to do the work of driving it in order to have that experience, but where doing that work contributes nothing towards earning the opportunity to drive it.

In Psalms 119:29-30, he wanted to put false ways far from him, for God to be gracious to him by teaching him to obey His law, and he chose the way of faith by setting it before him, so this has always been the one and only way of salvation by grace through faith alone.

In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know Him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so the goal of the law is to teach us how to experience knowing God and Jesus, which is His gift of eternal life (John 17:3), and which again is the gift of salvation by grace through faith.

In Genesis 6:8-9, Noah found grace in the eyes of God, he was a righteous man, and he walked with God, so God was gracious to him by teaching him to walk in His way and he was righteous because he obeyed through faith. In Romans 1:5, we have received grace in order to bring about the obedience of faith.

In Ephesians 2:8-10, we are new creations in Christ to do good works, so while Paul denied that we can earn our salvation as the result of our works lest anyone should boast, being made to be a doer of good works in obedience to God's law is nevertheless a central part of God's gift of salvation.

In Titus 2:11-13, our salvation is described as being trained by grace to do what is godly, righteous, and good, and to renounce doing what is ungodly, so doing those works has absolutely nothing to do with trying to contribute anything towards earning our salvation, but rather God graciously teaching us to be a doer of those works is part of His gift of salvation. In Titus 2:14, Jesus gave himself to redeem us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so the way to believe in what Jesus spent his ministry teaching by word and by example and in what he accomplished through the cross is by repenting and becoming zealous for being a doer of good works in obedience to God's law (Acts 21:20).