The non-profit organization known as Focus on the Family (FotF), appears to be leading the charge forward to restore fallen "pastors" back to man-made, institutional ministry leadership...if not even the position they once held and had compromised through grievous sin that many don't seem to take seriously. I mean, the very name FotF shows what should be their aim toward "family," and now they are dabbling in the launch out into institutional church leadership issues.
Why?
For strange reasons that I can't seem to align with the name, some within the ranks of FotF appear to see themselves as authorized to assist and restore fallen, unqualified "pastors," to positions of institutionalized leadership roles through Freudian-Biblical mixtures of corrupt theology and secular, woke "forgiveness" as the basis for said restoration.
Some at FotF have tried to use God's handling of King David as a prime example for restoration to institutional church leadership. The problem with that is that there were no qualifying prerequisites to David becoming king. God chose David, sent the prophet Nathan to anoint him with oil, and David was chosen by the One who KNEW he was going to perpetrate murder and adultery. The FotF gang also seem to have forgotten that David also suffered judgement upon his reign as king, with the sword chasing his family like a curse because of his grievous sins.
So, if one is going to try and draw lines of parallel between fallen "pastors" and other biblical figures, then please apples to apples comparisons rather than apples to oranges. Reigning as the anointed king is not the same thing serving in institutional, pastoral leadership roles. That the gang at FotF can't seem to discern the distinction shines a glaring spotlight upon their own lack of leadership stature of biblical caliber.
What are your thoughts about all this?
For those who care to read what scripture has to say, here are a couple of contextual quotes:
1 Timothy 3:1-7
1 This [is] a true saying, If a man desire the office of a bishop, he desireth a good work.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4 One that ruleth well his own house, having his children in subjection with all gravity;
5 For if a man know not how to rule his own house, how shall he take care of the church of God?
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Titus 1:5-9
5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Compromisers behind pulpits are nothing but a recipe for greater compromises down the road, as we are seeing now in so many church and parachurch organizations all around the world. We are indeed in the last days when men will not abide sound doctrinal teaching. Instead, they want to forgive and restore. We should indeed forgive, but restoration...that is an entirely different matter.
MM
Why?
For strange reasons that I can't seem to align with the name, some within the ranks of FotF appear to see themselves as authorized to assist and restore fallen, unqualified "pastors," to positions of institutionalized leadership roles through Freudian-Biblical mixtures of corrupt theology and secular, woke "forgiveness" as the basis for said restoration.
Some at FotF have tried to use God's handling of King David as a prime example for restoration to institutional church leadership. The problem with that is that there were no qualifying prerequisites to David becoming king. God chose David, sent the prophet Nathan to anoint him with oil, and David was chosen by the One who KNEW he was going to perpetrate murder and adultery. The FotF gang also seem to have forgotten that David also suffered judgement upon his reign as king, with the sword chasing his family like a curse because of his grievous sins.
So, if one is going to try and draw lines of parallel between fallen "pastors" and other biblical figures, then please apples to apples comparisons rather than apples to oranges. Reigning as the anointed king is not the same thing serving in institutional, pastoral leadership roles. That the gang at FotF can't seem to discern the distinction shines a glaring spotlight upon their own lack of leadership stature of biblical caliber.
What are your thoughts about all this?
For those who care to read what scripture has to say, here are a couple of contextual quotes:
1 Timothy 3:1-7
1 This [is] a true saying, If a man desire the office of a bishop, he desireth a good work.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4 One that ruleth well his own house, having his children in subjection with all gravity;
5 For if a man know not how to rule his own house, how shall he take care of the church of God?
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Titus 1:5-9
5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Compromisers behind pulpits are nothing but a recipe for greater compromises down the road, as we are seeing now in so many church and parachurch organizations all around the world. We are indeed in the last days when men will not abide sound doctrinal teaching. Instead, they want to forgive and restore. We should indeed forgive, but restoration...that is an entirely different matter.
MM
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