You are stubborn in your misunderstanding and misrepresentation of this issue.I agree with the verse, but not with blatantly false interpretations of it, such as that the law leads to Christ so that we can be free to do what it revealed to be sin.
Oh yes and of course we are always being falsely accused of that.. as if you are sinless!!!I agree with the verse, but not with blatantly false interpretations of it, such as that the law leads to Christ so that we can be free to do what it revealed to be sin.
You realize there are other non-Christian forums where you can debate the Bible endlessly, right?I'm not the one who thinks that it makes perfect sent to interpret God's word as promoting rebellion against Him.
I do not need to fully understand the law to know that I fall short of God's standard of perfection.
They certainly do not belong on a Christian forum.You realize there are other non-Christian forums where you can debate the Bible endlessly, right?
You almost sound right. But you keep stressing law. What is your real motive? I don’t think you have a salvation experience yet, since your post dealing with an issue the Pharisees and Saducees crucified Jesus over. Your words Jean more in line with them than Jesus.
Our salvation from sin would be incomplete if we were only saved from the penalty of our sin while we continued to live in sin, so there must be an aspect of our salvation from sin that we are experiencing in the present, which we have by living in obedience to God's law through faith. In Titus 2:11-13, our salvation is described as being trained by grace to do what is godly, righteous, and good, and to renounce doing what is ungodly, so we are not required to have first done those works in order to earn our salvation as the result and we are not required to do those works as the result of having first been saved, but rather God graciously teaching us to experience doing those works is the content of His gift of saving us from not having that experience.I would encourage you to ask Jesus into you life and to save you from your sins. Romans 3:23, 6:23, 5:8, 10:9-10
We are still obligated to obey the Torah. It was never abolished.
Because the law shows how we can never measure up, and we can never meet the fullness of the law without Jesus.
Look bro, are you saved or not? You never even answered the question.Jesus set a sinless example of how to walk in obedience to God's law, so he was much more zealous for obedience to it than the Pharisees and he never criticized anyone for obeying it, but he did criticize them for not obeying it or for not obeying it correctly. For example, in Mark 7:6-9, Jesus said that they were hypocrites for setting aside the commands of God in order to establish their own traditions. In Matthew 23:23, Jesus said that tithing was something that they ought to be doing while not neglecting weightier matters of the law of justice, mercy, and faithfulness, so he was not opposing their obedience to God's law, but rather he was calling them to have a higher level of obeisance in a manner that is in accordance with its weightier matters.
In Matthew 4:15-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles, and the Mosaic Law was how his audience knew what sin is (Romans 3:20), so repenting from our disobedience to it is an central part of the Gospel of the Kingdom. So my motive is to spread the Gospel. Our salvation is from sin (Matthew 1:21) and it sin is the transgression of the Mosaic Law (1 John 3:4), so while we do not earn our salvation as the result of having first obeyed it, having the experience of living in obedience it through faith in Jesus is intrinsically content of his gift of saving us from not having that experience.
Our salvation from sin would be incomplete if we were only saved from the penalty of our sin while we continued to live in sin, so there must be an aspect of our salvation from sin that we are experiencing in the present, which we have by living in obedience to God's law through faith. In Titus 2:11-13, our salvation is described as being trained by grace to do what is godly, righteous, and good, and to renounce doing what is ungodly, so we are not required to have first done those works in order to earn our salvation as the result and we are not required to do those works as the result of having first been saved, but rather God graciously teaching us to experience doing those works is the content of His gift of saving us from not having that experience.
People like to cite Romans 10:4 and 10:9-10, but they just as often like to ignore Romans 10:5-8 and the significance that Paul's point in those verses has on how we should understand the surrounding verses. In Romans 10:5-8, Paul reference Deuteronomy 30:11-16 as the word of faith that we proclaim in regard to saying that the Mosaic Law is not too difficult for us to obey, in regard to saying that obedience to it brings life and a blessing, in regard to what we are agreeing to obey by confessing that Jesus is Lord, and in regard to the way to believe that God raised him from the dead (Titus 2:14).
No problem-just as you post your artistic work so I post Charles Spurgeon and pray for conviction for some who might read it.I do not need to fully understand the law to know that I fall short of God's standard of perfection.
In Acts 5:32, the Spirit has been given to those who obey God. In John 16:13, the Spirit has the role of leading us in truth, in Ezekiel 36:26-27, the Spirit has the role of leading us to obey the Mosaic Law, and in Psalms 119:142, the Mosaic Law is truth. In John 16:8, the Spirit has the role of convicting us of sin and in Romans 3:20, it is by the Mosaic Law that we have knowledge of what sin is. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have minds set on the flesh who are enemies of God who refuse to submit to the Mosaic Law. In Galatians 5:19-23, everything listed as works of the flesh that are against the Spirit are also against the Mosaic Law while all of the fruits of the Spirit are aspects of God's character that are in accordance with it. In Romans 2:25, the way to recognize that a Gentile has a circumcise heart is by observing their obedience to the Mosaic Law and circumcision of the heart is a matter of the Spirit, which is in contrast with Acts 7:51-53, where those who have uncircumcised hearts resist the Spirit are do not obey the Mosaic Law.What about you mention the Ruach HaKodesh/Holy Spirit and HIS role in our lives as believers IN Christ Jesus?
or do you want to establish your own righteousness APART from Christ and the Spirit?
J.
Yes, I saved, sorry I did not see you ask that question until just now.Look bro, are you saved or not? You never even answered the question.
I fully concur-Because the law shows how we can never measure up, and we can never meet the fullness of the law without Jesus.
We can go through the actions thinking we will be saved by obeying the law, but it’s only dry actions. That’s equivalent to trying to act drunk when you’re not. When you’re filled with alcohol, it will produce actions even when you’re not trying to be drunk.
The same way with Jesus. When you’ve become saved and Jesus is living through you, He will enable you to obey His law, not just the letter (Torah) but the whole law, which involves the thoughts and intents of the heart (unwritten).
Why are we having to go over this? It’s clear the OP and the first poster are not saved at all and are in some weird kick about some Torah hangup that they probably saw a YouTube or TikTok on.
If you’re saved - meaning you asked Jesus to come into your heart and forgive your sins, and take control of your life- then what else is most important?Yes, I saved, sorry I did not see you ask that question until just now.
I know some people really like those old time preachers...No problem-just as you post your artistic work so I post Charles Spurgeon and pray for conviction for some who might read it.
J.
Two members here are making assumptions that you are not saved-I wouldn't dare to make such a assumption.Yes, I saved, sorry I did not see you ask that question until just now.
Charles Spurgeon was a wonderful hero of Christianity. I need to listen to and read more of his sermons.I know some people really like those old time preachers...
Rather, God's law is meant to lead the sinner to faith in Christ because it was given to teach us how to have faith in him. For example, by doing good works in obedience to God's law, we are testifying that God is good which is why our good works bring glory to Him (Matthew 5:16), and by testifying that God is good, we are also expressing the belief that God is good, or or in other words, we are believing in him. Another way to put it is that the way to believe in God is by believing that we ought to be doers of His character traits and God's law is His instructions for how to be doers of His character traits, so so being doers of God's character traits in obedience to God's law leads us to Christ because he is the exact image of God's character (Hebrews 1:3).
You’re obviously talking about me. Well, from the obvious hangup of f this whole long thread, you have to wonder. I’m nobody and a below average Christian, but there are things that we should already be past, if we’re truly saved.Two members here are making assumptions that you are not saved-I wouldn't dare to make such a assumption.
Have a good day.
Johann.