I believe @John146 is correct-
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1Co 2:14 Ψυχικὸς Psychikos|G5591|Adj-NMS|[The] natural δὲ de|G1161|Conj|however ἄνθρωπος anthrōpos|G444|N-NMS|man οὐ ou|G3756|Adv|not δέχεται dechetai|G1209|V-PIM/P-3S|accepts τὰ ta|G3588|Art-ANP|the things τοῦ tou|G3588|Art-GNS|of the Πνεύματος Pneumatos|G4151|N-GNS|Spirit τοῦ tou|G3588|Art-GMS|- Θεοῦ· Theou|G2316|N-GMS|of God; μωρία mōria|G3472|N-NFS|foolishness γὰρ gar|G1063|Conj|for αὐτῷ autō|G846|PPro-DM3S|to him ἐστίν, estin|G1510|V-PIA-3S|they are, καὶ kai|G2532|Conj|and οὐ ou|G3756|Adv|not δύναται dynatai|G1410|V-PIM/P-3S|he is able γνῶναι, gnōnai|G1097|V-ANA|to understand [them], ὅτι hoti|G3754|Conj|because πνευματικῶς pneumatikōs|G4153|Adv|spiritually ἀνακρίνεται. anakrinetai|G350|V-PIM/P-3S|they are discerned.
Just in case you are interested-^^^^^^
the natural man. Note: psukikos, the animal man, one who lives in a natural state, and under the influence of his animal passions; for psukē means the inferior and sensual part of man, in opposition to nous, the understanding, or pneuma, the spirit. While the preceding explanation of the words involved has validity, it is not strictly correct for this context. Would "natural man" be in contrast with "intellectual man" or "rational man"?
Rather, "natural man" refers to unrenewed or unregenerate man, without the Holy Spirit; Hodge states "spiritual, when used in the New Testament of persons, never means intellectual. It always means one under the influence of the Holy Spirit. It therefore must have that meaning here" (p. 43).
Which ties in with this-
natural man -- The verse itself identifies him. A reference to a man who does not discern spiritual things.
NLTSB says "people who aren't spiritual", Unbelievers, whose minds are blinded, function in the natural world and see life only through physical eyes (see 2Co_4:4). They cannot appreciate the significance of the Good News, for it is essentially a spiritual message.
But the natural man -- The NIV inserts "the man without the Spirit" for the Greek "the natural man" or "physical man". In 1Co_2:12-13 the word "know" becomes "understand", and erroneously teaching that we cannot understand the Scripture without the direct operation of the Spirit.
the natural man -- Literally, “a natural man,” that is, a man who is not spiritual minded; one un-converted to Christ, one whose interests are confined to the things of this life.
Such a man depends on human wisdom for the solution of all his problems. He lives to please himself and to gratify the desires of the unconverted heart, hence is incapable of understanding and appreciating the things of God.
To him the plan of salvation, the wonderful revelation of God’s love, is folly.
He cannot distinguish between worldly philosophy and spiritual truth.
%1Co_3:1; 1Co_15:44; 1Co_15:46, Psa_92:6, Pro_28:5, +*Jer_13:23, +Jas_3:15 g (sensual). Jud_1:19 g (sensual).
receiveth not. FS175B, +Gen_21:16, 1Ki_22:13, 2Ch_18:12, Amo_7:12, Mat_6:23; Mat_13:11, etc. Mat_16:23, *Joh_3:3-6; Joh_8:37; Joh_8:43; Joh_10:6; Joh_10:26-27; Joh_12:37-38; *Joh_14:17, *Rom_8:5-8, *2Co_4:3; *2Co_4:4, 1Jn_4:5.
the things. 1Co_2:12-13, 1Co_3:1, *Joh_14:26; Joh_15:26; Joh_16:8-15.
they. 1Co_1:18; 1Co_1:23, Joh_3:4; Joh_8:51-52; Joh_10:20, Act_17:18; Act_17:20; Act_17:32; Act_18:15; Act_25:19; Act_26:24-25.
foolishness unto. +1Co_1:18; 1Co_4:10, Gen_6:5; Gen_8:21; Gen_31:28, 2Sa_6:16, 2Ki_5:11, 1Ch_15:29, Pro_24:7, Ecc_9:3, +*Jer_17:9, *Mar_7:21-23, *Joh_3:19; Joh_4:11; Joh_4:15; Joh_6:52; Joh_7:36, *Act_17:18, *Rom_8:7; *Rom_8:8, Eph_4:17-19; Eph_5:8, Tit_1:15.
neither can. *Pro_14:6, *Jer_6:10, Joh_1:5; *Joh_3:3; Joh_5:44; +*Joh_6:44; +*Joh_6:45; *Joh_8:43; *Joh_8:47; *Joh_14:17, Act_16:14, *Rom_8:7, **2Co_4:4-6, Col_3:3, *1Jn_2:20; *1Jn_2:27; 1Jn_5:20, Jud_1:19, Rev_2:17; Rev_14:3.
are spiritually. T598, *Pro_25:14, *Pro_1:7; Pro_16:23; *Pro_28:5, *Ecc_8:5, Isa_8:16, *Dan_12:10, +*Joh_7:17, *2Co_4:6, Eph_5:8, Col_1:12-13, 1Th_5:4-5, 1Pe_2:9, +2Pe_3:5 (T707). *1Jn_2:8-11; *1Jn_2:20; *1Jn_2:21, Rev_11:8 g.
discerned. 1Co_4:3-4; 1Co_9:3; 1Co_10:25; 1Co_10:27; 1Co_14:24, 2Sa_14:17, 1Ki_3:9, Psa_25:14, +*Pro_8:9, Mat_11:6, Luk_7:23; Luk_7:35; Luk_23:14, Act_4:9; Act_12:19; +*Act_17:11; Act_24:8; Act_25:26; Act_28:18 g.
Go through some of the references and see if we can understand the doctrine of Christ Jesus and cease from telling others of misrepresenting the Hagios D'varim of YHVH.
Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Rom 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
Rom 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Rom 11:33 O the depth of the riches and the chochmah (wisdom) and da'as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.
Rom 11:34 For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?
Rom 11:35 Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]
Rom 11:36 Because from Him and through Him and to Him are all things. Lo HaKavod l'Olamim. Omein. ("To Him be glory forever. Amen.")
Shalom
J.