I thought the question in tow was if baptism is by immersion.
I can come straightway out of the water if I'm only ankle-deep in it.How can you come straightway out of the water unless you are fully immersed in it.
I thought the question in tow was if baptism is by immersion.
I can come straightway out of the water if I'm only ankle-deep in it.How can you come straightway out of the water unless you are fully immersed in it.
Ummm.... don't you mean "up" out of the water? It's always uphill.Some people must have been coming straightway down from the water and Jesus wanted to distinguish Himself from that crowd.
Not for those who walk on water.Ummm.... don't you mean "up" out of the water? It's always uphill.![]()
I can come straightway out of the water if I'm only ankle-deep in it.
When Jesus did it, He stepped "up" into the boat, duhh.Not for those who walk on water.
Of course. Otherwise He would be stepping into a sunken ship.When Jesus did it, He stepped "up" into the boat, duhh.
I am totally in agreement with what baptizo means, but I cannot see where that scripture suggests that. I can come immediately out of the water if my wife says "Lets eat!" It still wouldn't point to me being fully immersed. That's all I'm gonna say about it.In the passage, the phrase "straightway out of the water" is used to describe the act of Jesus coming out of the water after being baptized. This suggests that baptism was understood to be an act of immersion, as Jesus would not have been able to come out of the water immediately if he had only been sprinkled or poured with water.
Additionally, the Greek word that is translated as "baptize" in the KJV Bible is "baptizo". This word is derived from the Greek word "bapto", which means to dip or immerse. This further suggests that baptism was intended to be an act of immersion.
You cantankerous little......Of course. Otherwise He would be stepping into a sunken ship.
I am totally in agreement with what baptizo means, but I cannot see where that scripture suggests that. I can come immediately out of the water if my wife says "Lets eat!" It still wouldn't point to me being fully immersed. That's all I'm gonna say about it.![]()
Of course I do. I've been around the Bible block a few times.Do you understand what Baptism in water represents. I am only asking because I want you walking in Truth. Praise be to God.
Do you understand what Baptism in water represents. I am only asking because I want you walking in Truth. Praise be to God.
Then you probably don't need to read my response Faithful FriendOf course I do. I've been around the Bible block a few times.![]()
I thought about the one two doors down, but I wuz skeered somebody thought I would be using bad language.You cantankerous little......![]()
The Spirit absolutely baptizes people but His medium is not water.
The Holy Spirit baptizes each believer into the Body of Christ.
”For by one Spirit we were all baptized into one body…”
The baptism in 1 Corinthians 12:13 is water baptism. The "body" is the local church (in this case, the church at Corinth). The word "by" is the same as in Luke 2:27, "And he came by the Spirit into the temple...", meaning he was led by the Spirit into the temple. The greek word εν is usually translated in or on with the locative case and by (means of) in the instrumental case, as it is here.So what do you make of this verse?
For by one [Holy] Spirit are we all baptized into one Body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one [Holy] Spirit. (1 Cor 12:13)
What is Paul telling us here? That while Christ is the Divine Baptizer who baptizes WITH the Holy Ghost [as stated by John the Baptizer] the Holy Spirit is the Divine Baptizer who baptizes, or immerses, or joins, or attaches every believer the the Body of Christ.
The two things happen simultaneously. Obviously you will need to retract your incorrect statement.
Nothing in those verses says immersion. They both went down into the water. Did John also immerse himself?
The reactions of people here surprise me a bit . . . None of these texts clearly prove immersion. One would just as much say "came up out of the water" if John poured water on Jesus' head while he was kneeling in the Jordan.
I personally am very OK with using immersion for baptism, and that is probably even to me the preferred mode. However, I see no Scripture that proves immersion by any of the Biblical principles of interpretation.
Matthew 3:16, in the Bible, states:
"And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him."
This verse describes the baptism of Jesus by John the Baptist in the Jordan River. Jesus, who was sinless, submitted to baptism to fulfill all righteousness, as he said to John in Matthew 3:15.
The verse does not explicitly mention immersion, but the language used suggests that Jesus was completely submerged in the water. The word "baptized" comes from the Greek word "baptizo," which means to dip or immerse. The phrase "went up straightway out of the water" implies that Jesus had been fully submerged.
Furthermore, the context of the passage suggests that immersion was the norm for baptism in the early church. John the Baptist was baptizing people in the Jordan River, which would have required them to be fully submerged. The Acts of the Apostles also records several instances of people being baptized by immersion.
Therefore, while Matthew 3:16 does not explicitly state that Jesus was immersed, the language used and the context of the passage suggest that immersion was the most likely mode of baptism.
Here are some additional proofs that immersion was the norm for baptism in the early church:
* The Greek word "baptizo" is used over 100 times in the New Testament, and it always means to dip or immerse.
* The early church fathers, such as Justin Martyr and Tertullian, all wrote about immersion as the proper mode of baptism.
* The early Christian baptismal fonts were designed for immersion.
In conclusion, while Matthew 3:16 does not explicitly mention immersion, the language used and the context of the passage suggest that immersion was the most likely mode of baptism. This is supported by the consistent use of the word "baptizo" in the New Testament, the writings of the early church fathers, and the design of early Christian baptismal fonts.
The definition of the word baptized doesn't even indicate sprinkling or pouring. I personally believe it should always be done by immersion.
What kind of BALONEY is this? Individual believers are immersed or joined to the Body of Christ.Paul's illustration of the "body" in 1 Corinthians 12 is an object, not an individual, nor an organism.
Ummmm.... how is using the exact definition of the word in greek a "bit of a stretch" ? That is what the word MEANS. You might as well, say that, even though the word is "to immerse", we're going to go roll them around in sand....Except that to use the definition of the Greek word "baptizo" as saying it means immersion is a bit of a stretch