I don't recall seeing the word "immediate" in there. Was that something of your own invention?
No, I mean those verses that follow that we take to refer to the second coming come _immediately_ after the anouncement of the marriage supper if we continue to read.
Because that is why God prepared a place in Heaven for His bride. The Millenium and Final State takes place on Earth.
The predominant view is that disembodied spirits of the saints go to heaven at death. The New Jerusalem also descends out of heaven after the thousand years. I cannot find any scripture at all for the idea that the church goes to heaven at the rapture. I suspect a lot of pre-tribbers have heard and read that idea so much that they assume it is in the Bible. If it is, please show where the Bible teaches it. We have scripture to show the saints going up to meet the Lord in the air, and we have scripture showing saints returning to earth. The Bible refers to the resurrection and rapture and ascending of the saints in the context of the parousia, and the descending of the saints of the context of the parousia. The lawless one is also destroyed at the parousia. I cannot find any scripture that says that there are multiple parousia events.
It would be rather absurd if the Marriage was announced after the fact, and why does the number seven pose such a problem for you? (It all just seems so cut and dried and simple, why do you fight it so?)
Why would the marriage be announced at the end of the book? You take that as at the end of the thousand years? Why announce a wedding supper at the end of the tribulation if it had actually been celebrated for the whole seven years? It doesn't make sense.
Jesus only comes back to Earth once. The Rapture is a go-uppage.
He comes back, but we go up to meet him on the way. 'Parousia' is translated 'coming.' The term was also used to refer to when a dignitary would come to town and the people of the town would go out to meet him and escort him back into the city.
In II Thessalonians, Paul tells the __church__ how Christ will come and give them rest from those who cause them
tribulation executing judgment on them that believe not, when He comes to be glorified in the saints. This fits a post-tribulational rapture scenario. How is it in any way consistent with pre-trib? Pre-trib has the church recieving rest before the execution of vengeance on them that believe not, with Christ being glorified in the saints seven years before Jesus comes to the earth.
Jesus also tells His disciples to watch and wait for the coming of the Son of Man _after_ the tribulation, which He also calls 'great tribulation'. This is in Matthew 24.
Yes, that is what Revelation 19 tells us. We come back down with Him at His Second Coming.
Jude 1:14 “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,”
Your having the saints go all the way up past the clouds before coming to earth with the Lord is the part not supported by scripture.
Jesus will keep us from it.
Revelation 3:10 “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.”
How do you interpret the letters to the angels of the churches? The church in Philadelphia was apparently a literal congregation. I have heard the 'church ages' interpretation. But if that is the case, Philadelphia is not the last age, and the age before the final one is saved from the hour of trial. How do you turn this into a pre-trib rapture verse?
The Tribulation is the time of God's wrath (and not upon the raptured Church which is in Heaven.)
Where does the Bible equate tribulation with wrath. Jesus said in this world ye shall have tribulation. In Matthew 24, the coming of the Son of man and gathering of the elect happens after the tribulation. In II Thessalonians 1, Jesus returns and gives the church rest from tribulation.
There are also saints mentioned in Revelation, saints who overcome by the blood of the Lamb and the word of their testimony, who wear white garments. Why would you think that God will be angry at these people?
Not appointed unto wrath comes from a verse that says, '...ye are not appointed unto wrath but to obtain salvation through our Lord Jesus Christ." Do you think the tribulational saints who overcome by the blood of the Lamb will not obtain salvation through our Lord Jesus Christ?
The Judgement of unbelievers comes after the Millenium.
I Thessalonians 4 sets the rapture and resurrection at Christ's coming.
No, it does not.
Let us look at the Bible.
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the
coming of the Lord shall not prevent them which are asleep.
16 For the
Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Compare with,
I Corinthians 15
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his
coming.
This is the same Greek word, parousia (inflected for grammary) used in II Thessalonians 2:8.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his
coming:
Jesus does not come back to Earth until His Second Coming to Earth. The Rapture occurs seven years prior to this.
What is lacking is something in the Bible that actually teaches this idea, as opposed to what the Bible actually teaches.