John Gill (1697-1771), Baptist Historic Premil does not take Ezekiel 40-48 literally, nor does he insert a 2500+ year gap between the 69th and 70th week in Daniel. Inserting a non-existent gap is a corruption of God's word and is only done to fit a man-made scheme of prophecy.
In the introduction to Ezekiel 40-48 Dr. Gill writes:
"
The Jews dream of a third temple to be built, by their vainly expected Messiah; but nothing is more clear than that the true Messiah was to come into the second temple, and by that give it a greater glory than the former ever had; as is evident from Hag 2:6 and, according to Malachi, he was to come suddenly into his temple, which could be no other than the then present one, Mal 3:1, and into which Jesus came, and where he often appeared and taught, as well as entered into it with power and authority, as the Lord and proprietor of it; by which he appeared to be the true Messiah, as by many other characters; see Lu 2:22."
https://www.studylight.org/commentaries/eng/geb/ezekiel-40.html
Dr. Gill commenting on Daniel 9:24:
Or, "concerning thy people, and concerning thy holy city" {s}; that is, such a space of time is fixed upon; "cut out" {t}, as the word signifies; or appointed of God for the accomplishment of certain events, relative to the temporal good of the city and people of the Jews; as the rebuilding of their city and temple; the continuance of them as a people, and of their city; the coming of the Messiah to them, to obtain spiritual blessings for them, and for all the people of God; who also were Daniel's people and city in a spiritual sense, to which he belonged; and likewise what was relative to the utter ruin and destruction of the Jews as a people, and of their city: and this space of "seventy" weeks is not to be understood of weeks of days; which is too short a time for the fulfilment of so many events as are mentioned; nor were they fulfilled within such a space of time; but of
weeks of years, and make up four hundred and ninety years; within which time, beginning from a date after mentioned, all the things prophesied of were accomplished; and this way of reckoning of years by days is not unusual in the sacred writings; see Ge 29:27.
https://www.studylight.org/commentaries/eng/geb/daniel-9.html
John Gill, being a historical pre-mil as can be seen by the two references above, is nothing like a dispensationalist, but he does teach pre-mil in his text on theology -
Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years
http://www.gracesermons.com/hisbygrace2/bk7-ch8.html
Gill describes what he calls the "Spiritual Reign of Christ", which is how I understand the millennium, figurative language of 1000 years representing the time between the 1st and 2nd advent -
http://www.gracesermons.com/hisbygrace2/bk5-ch14.html
"3d. There will be abundance of peace in this reign, even of outward peace; no more wars, nor rumours of wars; swords and spears will be beaten into plowshares and pruning hooks; and war shall be learnt no more: no more persecution, nor persecutors: there will be none to hurt and destroy in all God's holy mountain: and such as were like wolves, and leopards, and bears, shall be as tame as lambs, kids, and calves; and shall feed and lie down together: there shall be an abundance of peace of every kind, and of it no end; and particularly internal and spiritual peace; for as grace will be high in exercise, joy and peace will increase and abound; see #Ps 72:7,8 Isa 9:7 11:6-9.
3e. There will be a great degree of holiness in all saints, of every class and rank; all the Lord's people will be righteous; "Every pot in Jerusalem, and in Judea"; that is, every member of the church, "shall be holiness unto the Lord"; in his sight, and to his glory; yea, "holiness to the Lord shall be upon the bells of the horses"; signifying how common it should be, and appear in every civil action of life, as well as in religious ones; and that holiness shall then be as common as unholiness is now; and that it shall be visible in the lives and conversations of saints; and be seen of all; see #Isa 9:21 Zec 14:20,21."