The common point of view in religious circles is that you are, and you will always be, no more than a “sinner saved by grace.” That point of view is designed to motivate you to feel grateful for the salvation that you once received and motivated by the sense of guilt that so much was given to you. You are then taught that everything you respond with is less than what is actually required of you. That mentality makes you always a debtor and it is projection of a false humility.
From that point, you can never fully enter into the expectation from God, of God being who God is. It is quite sad actually because most people tend to think that the greatest experience of God’s goodness ended at the point where you were saved. That is: Jesus died on the cross to save you and once you have gotten that—you are not going to hell, you are going to heaven—then everything beyond that is how you somehow show your gratitude for that. And so in a sense, from the point where you are saved, every expectation of the goodness of God is behind you with maybe the only exception being: eventually you’ll die and go to heaven.
Well when you begin to see and to understand and believe that you are a child of God, the experience of salvation—rather than that which becomes your memory and then that which motivates you to be grateful and to show your gratitude in terms of obeying what church leaders set out as the indication of your gratitude—you begin to see that that’s just what you were born into. That you were born into a family in which God is your Father and because God is your Father this whole way of life that is called “Christian,” is what is to result from the fact that God is your Father. You begin to see all manner of things changing right away, after that.
For example, you anticipate that God will supply your needs according to his riches in glory in Christ Jesus for no reason other than He is your Father. Philippians 4:19 “And my God will meet all your needs according to his glorious riches in Christ Jesus.” See, the gospel, the gospel of the kingdom, is based in the centrality of the goodness of God, that God’s nature is that which it is, and because God’s nature is good, you are secured in who God is, not because you have done righteous works or you continue to do things that are expected of you. God didn’t save you by works of righteousness, He saved you by His mercy and He disciplines and trains whomever He has received as a son for the purpose that you might share in his glory.
This is this purpose for which you were born again. So the notion that you are no more than a “sinner saved by grace” is, to say the least, very childish. It is where you used to be before you were saved, and it is what you came to be the day you were saved but if you have been saved for any length of time, that should not be how your relationship to God, it’s foundation, and it should not be how it is characterized. Your relationship to God should be: He is my Father. And just like if I had children and my children asked me for bread I wouldn’t give them a stone. If they asked me for fish I wouldn’t give them a serpent. “‘Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!’”
In other words, if they asked me for the things for which they have a need on a daily basis, because I, even as a human, because I love them I will give them the things they need. What will God do? Because God loves you, He will in fact have mercy on you and He will in fact be kind to you. That’s just who God is. Now that is the mercy of God, and you can rely absolutely on the mercy of God. It is more than that you are such a wretched sinner that God takes pity on you. God created mankind with the intention of making them His sons. Now the end of this matter is all about how God desires to have a relationship with you. And this relationship is not going to end at any point in time, nor is this relationship going to remain static. This relationship is going to increase and increase and increase, in intimacy, in fellowship, in purpose, in closeness. Not only in this age, but in the coming ages.
Grace and Peace
From that point, you can never fully enter into the expectation from God, of God being who God is. It is quite sad actually because most people tend to think that the greatest experience of God’s goodness ended at the point where you were saved. That is: Jesus died on the cross to save you and once you have gotten that—you are not going to hell, you are going to heaven—then everything beyond that is how you somehow show your gratitude for that. And so in a sense, from the point where you are saved, every expectation of the goodness of God is behind you with maybe the only exception being: eventually you’ll die and go to heaven.
Well when you begin to see and to understand and believe that you are a child of God, the experience of salvation—rather than that which becomes your memory and then that which motivates you to be grateful and to show your gratitude in terms of obeying what church leaders set out as the indication of your gratitude—you begin to see that that’s just what you were born into. That you were born into a family in which God is your Father and because God is your Father this whole way of life that is called “Christian,” is what is to result from the fact that God is your Father. You begin to see all manner of things changing right away, after that.
For example, you anticipate that God will supply your needs according to his riches in glory in Christ Jesus for no reason other than He is your Father. Philippians 4:19 “And my God will meet all your needs according to his glorious riches in Christ Jesus.” See, the gospel, the gospel of the kingdom, is based in the centrality of the goodness of God, that God’s nature is that which it is, and because God’s nature is good, you are secured in who God is, not because you have done righteous works or you continue to do things that are expected of you. God didn’t save you by works of righteousness, He saved you by His mercy and He disciplines and trains whomever He has received as a son for the purpose that you might share in his glory.
This is this purpose for which you were born again. So the notion that you are no more than a “sinner saved by grace” is, to say the least, very childish. It is where you used to be before you were saved, and it is what you came to be the day you were saved but if you have been saved for any length of time, that should not be how your relationship to God, it’s foundation, and it should not be how it is characterized. Your relationship to God should be: He is my Father. And just like if I had children and my children asked me for bread I wouldn’t give them a stone. If they asked me for fish I wouldn’t give them a serpent. “‘Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!’”
In other words, if they asked me for the things for which they have a need on a daily basis, because I, even as a human, because I love them I will give them the things they need. What will God do? Because God loves you, He will in fact have mercy on you and He will in fact be kind to you. That’s just who God is. Now that is the mercy of God, and you can rely absolutely on the mercy of God. It is more than that you are such a wretched sinner that God takes pity on you. God created mankind with the intention of making them His sons. Now the end of this matter is all about how God desires to have a relationship with you. And this relationship is not going to end at any point in time, nor is this relationship going to remain static. This relationship is going to increase and increase and increase, in intimacy, in fellowship, in purpose, in closeness. Not only in this age, but in the coming ages.
Grace and Peace
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