Baptism here pictures the washing away of sins by the blood of Christ, but it does not literally wash away our sins, contrary to your conclusion. Jamison, Fausset, and Brown Commentary makes not of the importance of the Greek in Ananias' statement. When Ananias tells Paul to "arise, be baptized, wash away your sins, calling on the name of the Lord," the tense of the last command is literally "having called" (aorist middle participle). "Calling on [epikalesamenos] --- 'having (that is, after having) called on,' referring the confession of Christ which preceded baptism." [Jamison, Fausset, and Brown Commentary, vol. 3 pg. 160]. Kenneth Wuest picks up on this Greek nuance and translates the verse as follows: "And now, why are you delaying? Having arisen, be baptized and wash away your sins, having previously called upon His Name." (Acts 22:16, Wuest's Expanded NT)
In Acts 10:43, receiving remission of sins is connected with "believes in Him" and not with baptism (Acts 10:43-47). In Acts 9, Jesus told Ananias that Paul "is a chosen vessel unto Me" (vs 15), although the apostle had not yet been water baptized. Before Paul was baptized, Christ had already commissioned him to "bear His name before the Gentiles, and kings, and the children of Israel" (Acts 9:15) and such a commission is not for one who is still lost in their sins. Before Paul’s baptism, Christ had set him aside as one who would "suffer for His name’s sake." (9:16) Can one who is a child of the devil, as all the lost are (Ephesians 2:1-3, John 8:44), really suffer for Christ’s sake? NO.
So, Paul had already believed in Christ when Ananias came to pray for him to receive his sight (Acts 9:17). It also should be noted that Paul at the time when Ananias prayed for him to receive his sight, he was filled with the Holy Spirit (Acts 9:17)--this was BEFORE he was water baptized. (Acts 9:18) Verse 17 connects his being filled with the Spirit with the receiving of his sight. We know that he received his sight prior to his baptism.
Excellent article on Acts 22:16 - https://kentbrandenburg.blogspot.com/2015/03/acts-2216-baptism-essential-for.html
*It's interesting that when Paul recounted this event again later in Acts (Acts 26:12-18), he did not mention Ananias or what Ananias said to him at all. Verse 18 again would confirm the idea that Paul received Christ as Savior on the road to Damascus since here Christ is telling Paul he will be a messenger for Him concerning forgiveness of sins for Gentiles as they have faith in Him. It would seem unlikely that Christ would commission Paul if Paul had not yet believed in Him and was still lost in his sins.
In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So the only logical conclusion when properly harmonizing Scripture with Scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*
Save yourselves from this untoward generation, not save yourselves by getting water baptized. Jesus saves us eternally.
Then they that gladly received his word (through repentance/faith) were "afterwards" baptized and added unto them about three thousands souls.
Acts 4:4 - Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
Acts 5:14 - And believers were the more added to the Lord, multitudes both of men and women.
In Acts 10:43, receiving remission of sins is connected with "believes in Him" and not with baptism (Acts 10:43-47). In Acts 9, Jesus told Ananias that Paul "is a chosen vessel unto Me" (vs 15), although the apostle had not yet been water baptized. Before Paul was baptized, Christ had already commissioned him to "bear His name before the Gentiles, and kings, and the children of Israel" (Acts 9:15) and such a commission is not for one who is still lost in their sins. Before Paul’s baptism, Christ had set him aside as one who would "suffer for His name’s sake." (9:16) Can one who is a child of the devil, as all the lost are (Ephesians 2:1-3, John 8:44), really suffer for Christ’s sake? NO.
So, Paul had already believed in Christ when Ananias came to pray for him to receive his sight (Acts 9:17). It also should be noted that Paul at the time when Ananias prayed for him to receive his sight, he was filled with the Holy Spirit (Acts 9:17)--this was BEFORE he was water baptized. (Acts 9:18) Verse 17 connects his being filled with the Spirit with the receiving of his sight. We know that he received his sight prior to his baptism.
Excellent article on Acts 22:16 - https://kentbrandenburg.blogspot.com/2015/03/acts-2216-baptism-essential-for.html
*It's interesting that when Paul recounted this event again later in Acts (Acts 26:12-18), he did not mention Ananias or what Ananias said to him at all. Verse 18 again would confirm the idea that Paul received Christ as Savior on the road to Damascus since here Christ is telling Paul he will be a messenger for Him concerning forgiveness of sins for Gentiles as they have faith in Him. It would seem unlikely that Christ would commission Paul if Paul had not yet believed in Him and was still lost in his sins.
In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So the only logical conclusion when properly harmonizing Scripture with Scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*
Save yourselves from this untoward generation, not save yourselves by getting water baptized. Jesus saves us eternally.
Then they that gladly received his word (through repentance/faith) were "afterwards" baptized and added unto them about three thousands souls.
Acts 4:4 - Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
Acts 5:14 - And believers were the more added to the Lord, multitudes both of men and women.
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