Pride is their Achilles heel.
it's the same with everyone who preaches a gospel of works.
they depend on themselves, not on God -- it is vanity, vanity of vanities.
no humility, no fear of God
Pride is their Achilles heel.
now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law.(Romans 3:21-28) wow this exists???? Romans is more than one out-of-context-verse????
whoah hmmm
interesting
Your not wrong. Jesus was only sent to the Jews and Jesus did ignore the Gentiles at times. The Jews were in a covenant relationship with God. The Gentile nations were not bound by any covenant with God.Curious how that commandment applies to Gentiles in your opinion. Jesus had a ministry directed almost entirely toward Jews and then only occasionally ministered to gentiles if they begged enough or displayed enough faith, but He didn’t seem to go out of His way to help them. I mean, that’s just what I see from reading the gospels.
The Noahide Laws (Hebrew: שבע מצוות בני נח, Sheva mitzvot b’nei Noach), also called the Brit Noah (“Covenant of Noah”) refer toThe Jews were in a covenant relationship with God. The Gentile nations were not bound by any covenant with God.
You need to follow the argument that Paul is conducting through the eleven chapters of Romans. That is a difficult thing to do. You have to constantly read the letter to the Romans and it takes some serious time. Before you will even start to notice the logical progression that Paul follows. We are not under the law but grace."Not the hearers of the law, BUT THE DOERS, shall be justified in His sight". - NT
(BTW, you are correct, no one is justified by it, which means it is not the MEANS to justificiation, but the EVIDENCE of justification).
Those who lack the doing also lack the evidence.
I understand that but 99.99999999% of the human population never knew about those commandments.The Noahide Laws (Hebrew: שבע מצוות בני נח, Sheva mitzvot b’nei Noach), also called the Brit Noah (“Covenant of Noah”) refer to
seven religious laws that were given by God to Adam and Noah, which are considered to be morally binding on non-Jews.
Throughout the ages scholars have viewed the Noahide Laws as a link between JudaismI understand that but 99.99999999% of the human population never knew about those commandments.
I agree, there is no day set aside by God, for us to gather for worship.Your post is not clear: are you saying God commanded the people to gather together for corporate worship on the Sabbath day?
PS~ there is certainly no commandment not to gather on any particular day.
In fact, we have Colossians 2:16~
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
"Forsake not the gathering" says the apostle Paul. What "gathering"? Let's reason it out:
Now, I ask you: when Paul says "forsake not the gathering", upon which day do you think this "gathering" refers to?
Your not wrong. Jesus was only sent to the Jews and Jesus did ignore the Gentiles at times. The Jews were in a covenant relationship with God. The Gentile nations were not bound by any covenant with God.
Gentiles were grafted into the root, which is Christ, at a later time. As the letter to the Romans explains (Romans 11:17).
Gentiles were equal to dogs in the Gospel accounts (Matthew 15:26).
Don't take it too hard, any Gentile is loved by God just as much as any Jew was. God had a plan which He executed regarding our salvation.
Sorry brother, for missing you yesterday.Grace is a combination of love and redemption.
It's YOU who refuses to explain verses.would you like to explain to us the context of Romans 2:13?
maybe quote verse 1? maybe at the very least verse 12? or 14-15?
or would you like to go on pretending, for the sake of saving your own vain face, that the huge epistle to the Romans consists of only one verse?
Context is important. Paul was talking to the Jews (Romans 2:17-24) about their judging of the Gentiles and then points them to their own law (standard of judgment) and hypocrisy and tells them that the doers of the law will be justified before God (v. 13). That leaves them out, along with everyone else. (Romans 3:22-28; Galatians 2:16; Philippians 3:9) The standard they wanted to measure up to was the law. Paul was telling them that the doers of the law will be justified. So, obey the law, obey all of it, but if you don’t obey all of it, you failed! He tells them that the Gentiles who didn't have the law according to the knowledge of the Jews were instinctively doing the things of the law (verse 14) and will be judged accordingly. How much more so the Jews?would you like to explain to us the context of Romans 2:13?
maybe quote verse 1? maybe at the very least verse 12? or 14-15?
or would you like to go on pretending, for the sake of saving your own vain face, that the huge epistle to the Romans consists of only one verse?
John 3 is prescriptive. How is one born again
We love BECAUSE he first loved usSorry brother, for missing you yesterday.
I agree...Grace is a combination of Love and redemption. But how do we receive the Love of God...according to Jesus?.....Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
(John 14:21)
Two questions...as per the teachings of Jesus Christ.
Who loves Jesus...Is it not those who keep his commandments?
And who does God the Father love?
Ok we need to stop.I agree, it is prescriptive, but most people never get beyond (John 3:16). John explains what he means by the verse, in the verses which follow....which no one ever seems to Quote.
What does it mean to believe in Jesus Christ?
Many people only regard Jesus as the Son of God. That's great, but Jesus is also....the Lamb of God. And this is the focus of (John 3:16).
If you believe Jesus is the Lamb of God, how will you show you believe in him?
By using his sacrifice through the confession of your sins...
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
If you don't confess your sins, it shows God that you do not believe Jesus is the Son of God....and furthermore, that you are not a sinner in need of forgiveness,....If we claim to be without sin, we deceive ourselves and the truth is not in us. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8,10)
Now look at the rest of (John 3) along with (1 John 1). And you can see there, he gives a clearer explanation of what he meant by (John 3:16). There is so much more to believing Jesus is the Son of God, than the mental exercise taught by many churches. But again...don't take my word for it, confess your sin before God and see how God reacts. If there is no change...I am a Liar. But if there is a reaction after you confess sin, I am not a Liar..but one who tells you the Truth.
How does this prove my point?
If confession of sin is for the forgiveness of sin, and you feel that forgiveness after the confession, this proves your sins were not forgiven.
If your sins were not forgiven, how can you believe you are saved?
To be saved, your sins must be forgiven...
Your refusal to explain Paul's "not the hearers of the law, but the DOERS of the law shall be justified in His sight" in Romans 2:13 KJV and also explain "he that DOETH righteousness is righteous" in 1 John 3:7 KJV only serves to prove that your milk breath is as sour as that of those from whose approval you derive substantiation of argument.you mention Romans 2:13 like it exists in a vacuum -- wanna talk about verse 26?
you think you are ready for vv. 28-29?
bruh what's God's definition of milk vs meat? your answer is sabbatarianism??? really??
lol. wow. gwan
Let's get something straight, friend: I don't cherry pick. It is you hyper grace antinomianists which do that, as evidenced by the collective refusal by you all to explain and harmonize the words of Paul and John on this issue, which I'm able to share but I prefer the Socratic Method used by Jesus to reach those who are deceived - the method which demands you use the brain God gave you to reason out of error into truth.You need to follow the argument that Paul is conducting through the eleven chapters of Romans. That is a difficult thing to do. You have to constantly read the letter to the Romans and it takes some serious time. Before you will even start to notice the logical progression that Paul follows. We are not under the law but grace.
I do not expect many folk to ever get on top of the letter to the Romans. The letter to the Romans is probably the most abused letter, in the entire scripture.
Go ahead and cherry-pick verses, your not alone, most churches do exactly that.
To quote a verse like the one below and out of the general context, is a very serious transgression.
"Not the hearers of the law, BUT THE DOERS, shall be justified in His sight".
Here is the critical verse that any interpretation must negotiate. Paul is quoting from the Old Testament.
Romans 10:13
For “Everyone who calls on the name of the Lord will be saved.”
If you can read that verse and accept what God has said, then your interpretation is a valid interpretation. If not, and you have a problem with that verse, then you do not understand the letter to the Romans. It is really that simple.
God set the day aside in the very beginning of the 4th commandment when He commanded you to work six days and then rest the seventh. A blind man can see that the demands of the first six workdays do not allow for the gathering of the saints for collective morning worship which the seventh day abundantly affords.I agree, there is no day set aside by God, for us to gather for worship.