It is not so mysterious to me; for I understand the Trinity.I don't really have any issue with your reply, other than I might add the word "mysteriously" between "was" and "intertwined".
It is not so mysterious to me; for I understand the Trinity.I don't really have any issue with your reply, other than I might add the word "mysteriously" between "was" and "intertwined".
Yes, I did. I spake plainly. You have your answer from me as clear as can be made. If you choose to not accept that answer, the answer itself cannot change to suit your incorrect worldview.
If asked again, I will say, "Asked and answered."
Those who are yet alive exist...those who are dead in Christ don't exist. Those who are dead without Christ don't exist either.
Really? Would you like to start a new thread on that subject?It is not so mysterious to me; for I understand the Trinity.
What do you mean by "continues to exist" "in death"? Please 'flesh' that out a little more.oh, thanks.
i must have misread it earlier.
so we are agreed; physical death is not annihilation of the soul.
the person continues to exist either in life or in death - not the same 'death/life' paradigm as pertains to the flesh
What do you mean by "continues to exist" "in death"? Please 'flesh' that out a little more.
I can't understand how people can draw such asinine conclusions as "at death, we go to straight to heaven with a 'spiritual body' and after a while we'll get our resurrection body in the resurrection" without a single shred of evidence to back up such nonsense. I mean, did Paul mention anything about a "spiritual body" in 2 Corinthians 5?
NO!
He only spoke of two kinds of bodies, the mortal body with which we are clothed now and the resurrection body with which we will be clothed then. Moreover, what about "naked" and "unclothed"? The Immortal Soul crowd cowardly runs from that part of 2 Corinthians 2 because it's key to properly interpreting "absent from the body and present with the Lord", and it's better to remain blissfully ignorant in false doctrine rather than swallow pride and admit they believed in satanic error. News flash: we ALL have fallen victim to some form of satanic error, which is precisely why the Holy Spirit was sent to "lead you and guide you into all truth" and it just stands to reason that if we're going to be led "into all truth", we must first be led "out of satanic error".
Paul told the Corinthians in his first letter we don't put on our immortal body until "the last trump" which is at the glorious appearing of Jesus, when we also will appear with Him in glory, as you pointed out. And yet, they will continue to deny God's Word that "ye shall surely die" and instead affirm the lie of Satan who said, "Ye shall not surely die...oh, you'll die alright...but not surely! You'll still be alive, either sitting in the smoking or non smoking section."
somewhere Jesus said, God of the Living referring to people in the grave.Read it again. Two deaths are mentioned. Also the word "believeth" matters.
How come we can't click an icon for our own posts?The time came when the beggar died, and the angels carried him to Abraham’s side. (Luke 16:22)
Tertullian says, “When by force of death the soul is snatched from the weight of the flesh that closed it in, it trembles with excitement to see the face of an angel, the summoner of souls, realizing that its eternal abode has been prepared.”
Ephrem imagines the confusion of a man when he sees the heavenly powers just after death: “When the armies of the Lord show themselves and when the divine commanders bid him to leave the body behind, he shakes and trembles at the unaccustomed sight of these figures.”
On the other hand, angels also have a consoling effect for the faithful at the moment of death, keeping demons at bay:
Gregory the Great says, “The hymns of the angels fill the soul with so divine a joy, that it does not notice the sufferings of death. And during its voyage toward heaven, the angels scatter the demons who try to bar the soul’s advance.”
Aloysius Gonzaga (a Church Father, though not an ancient one, living from 1568–1591) taught that when the soul leaves the body, it is accompanied and consoled by its guardian angel so that the soul can present itself confidently before the judgment seat of God.
The angels escort us upward toward Heaven and God’s judgment seat:
John Chrysostom says, “If we need a guide in passing from one [earthly] city to another, how much more so will the soul need someone to point the way when she breaks the bonds of the flesh and passes on to the future life.”
Ephrem sees the angels “taking up the soul … and carrying it through the upper air.”
Gregory notes that the angels of paradise are asked by the lower angels to permit the soul to enter there.
Strangely, there is little mention of the presence of angels while we are at the judgment itself. Perhaps it is because this is a personal matter, just between our soul and the Lord. It seems likely that each of us will need some purgation. St. Paul speaks of a kind of fire that will both purify and refine us:
Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If what he has built survives, he will receive a reward. If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames (1 Corinthians 3:13-15).
As to this purgation, one ancient source (“The Apocalypse of Paul”) speaks of a man lifted up to a mystical vision of a river of fire; he asks an angel what it might be. The angel tells him that if anyone is impure yet repentant, he is led forward, first to adore God, and then by command of the Lord handed over to Michael and other angels, who “baptize” him in the river of fire and lead him to the City of God. At this point, it would seem that the guardian angel intercedes before God and seeks help among the people on earth to pray for the soul in its care. After the purifications have been completed, the guardian angel leads the soul into Heaven.
The angels in Heaven reserve special attention for virgins and martyrs:
Eusebius says that virgins will not walk toward the King, they will be carried by the angels.
Of the martyrs, Origen says that the angels look at them with wonder and greet them as conquerors. The angels sing, “Who is this coming from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength?” (Isaiah 63:1)
St. John Chrysostom says, “The martyrs go up to Heaven surrounded and preceded by the angels as an escort. When they arrive in Heaven all the holy powers from on high run forward and stand before them, trying to see their wounds. They receive them with joy and embrace them. Then they form an immense procession to lead them to the King of Heaven … taking part in mystical songs … leading them into the Holy of Holies.”
Surely, every soul is greeted with joy by the angels and saints, and they are caught up into the great movement and “dance” of love between the members of the Trinity.
https://www.ncregister.com/blog/angels-iv
Does resurrection only pertain to "the body", according to scripture?
The Bible says:
1Jn 5:11: "And this is the record, that God hath given to us eternal life, and this life is in his Son."
It says, "this life is in his Son."
It is not in us inherently.
Unless I misunderstand you. Is it fair for a recreated soul and body to be judged for someonelse's sins on earth?Those who are yet alive exist...those who are dead in Christ don't exist. Those who are dead without Christ don't exist either.
That's why Paul put everything on the resurrection: our hope, our means of comforting bereaved saints, our ultimate rest from this body of "burden" and "groaning", he put everything on the resurrection down here, not that at death we appear immediately up there.
???I keep dropping 10 Megaton truth bombs on these guys, but truth seems to have no effect on these guys...or maybe they keep respawning with some crazy cheat code, I don't know.
Like, when they say that at death they immediately take a "spiritual body" with them to heaven, I launch a warhead from 2 Corinthians 2 where it mentions only TWO types of bodies, the mortal we have now and the immortal at the end time resurrection, according to 1 Corinthians 15...this mysterious "spiritual body" exists only in the minds of the Immortal Soul crowd.
I am not sure if there was two natures in Jesus. What other texts are you thinking of brother, friend?Jesus' humanity and His Deity was intertwined in His soul; and it was His Divine Human Soul that was offered up as an offering for sin (Isaiah 53:10).
Really? Would you like to start a new thread on that subject?
In other words, the spiritualism, or spiritualization, of your (and other immortal soul/spirit theologists) position places people (persons) not in the grave but as existing already alive and well in heaven, or alive and in ill health in a never ending torment of a fiery sort (whether you believe that to be physical, spiritual or both).
Mankind does not so much "have a soul" as mankind is a "soul" (person, being creature), see Gen. 2:7.
Not have life in that text refers to spiritual life. Satan is a living being that does not have spiritual life. He grieved away the Holy Spirit, but still has physical life.Take Satan for example.
Per 1 John 5:12 whoever does not have the Son does not have life. This is clearly not using animation of the body of dust as a definition for 'life'
Satan does not have life. Ergo, Satan has death. Again, not using the animation of the body as a definition.
Satan continues to exist.
Granted this is an angel, but why should the case for a man be different? And Satan certainly has personhood.
If someone makes the thread I will join in.Go for it, I triple dare you brother, friend.