4:16 states... Lord Himself shall descend from heaven. Christ is descending
Next,.... the dead in Christ shall rise first... only rising is from ' the dead rise from the graves'
Next... are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air...The alive and remaining join up with those who have descended with Christ and meet the Lord in the air
Next... ever be with the Lord...the EFFECT of the alive and remaining meeting the Lord in the air.
Do we agree there is nothing even remotely stated about 'going back to heaven'?
Does it seem at all strange that DESCENDING is so clearly put forth but COMPLETELY ABSENT from the narrative is any ASCENDING BACK TO HEAVEN and so what can only be put forth as conjecture is being SOLD as truth?
So WHERE does going BACK TO HEAVEN COME FROM?
The whole reason we get Glorious bodies is? Our flesh and blood can not enter heaven, 1 Cor. 15:50, thus we need to change, because we are going to meet the Lord in the air brother, we are not changing into a glorious body to stay on this earth. Only those who were martyrs that refused the Mark of the Beast live and reign with Christ on this earth for 1000 years, and they are resurrected at the very end as Rev. 20:4 says, so why are we supposedly staying on this earth brother? Jesus is simply going to SPEAK VICTORY (As Dan. chapters 2 and 8 say he's going to defeat his enemies WITHOUT HANDS). There will be humans having kids during the 1000 year reign, we know this because men follow Satan again once he is released from the bottomless pit. So that tells us it can not be the way a lot of people here are thinking, it does not fit, we are translated unto Glorious bodies so that we can go to Heaven as Jesus' bride for a 7 year period, the Wedding Feast in this Symphony Orchestrated for mankind via the Armageddon battle in Rev. 19. We are shown, in Rev. 19 as being IN HEAVEN, ten returning to earth with Jesus, nothing else fits.
I have never been able to find out who the author of this but I have used it a lot in the last few years.
The Jewish Wedding Pattern
The Lord gave the Children of Israel three Spring Feasts in Leviticus 23:4-14,
Passover, Unleavened Bread and
Firstfruits. Here is how they were fulfilled:
Passover - Jesus paid the price for our sins when He died on the Cross. Jesus was the Lamb of God. (John 1:29) Jesus was the Passover Lamb.
Firstfruits - The day we recognize as Resurrection Sunday is the Jewish Feast of Firstfruits. Jesus was the Firstfruits of the grave. (First Corinthians 15:20)
Unleavened Bread - According to Scripture, “Passover Week” is the Feast of Unleavened Bread. Leavening is figurative of sin; Jesus was “unleavened,” without sin. Jesus paid the price at the Feast of Unleavened Bread.
There is a thread of continuity that flows through the seven feasts, or appointed times, first given by the Lord. Here are the steps taken in completing the Jewish wedding and its application to the wedding of the Church to the Lord Jesus, followed by how this ties to the seven appointed feasts of Israel:
The steps of the traditional Jewish wedding:
1 – Selection of the Bride
Jewish Wedding - The Son chooses the Bride – the Father makes the arrangements
Church - John 15:16 – “You did not choose Me, but I chose you . . .”
2 – The Bride Price established
Jewish Wedding - The father of the bride must be reimbursed for the loss of his daughter.
Church - I Corinthians 6:20 - “For you were bought with a price.” The Bride price was paid when Jesus died on the Cross.
We who are saved by Jesus were sought by the Lord. (Isaiah 65:1) Jesus paid the price on
Passover. The
appointed times of
Firstfruits and
Unleavened Bread complete the picture of Jesus being resurrected and being sinless, the spotless Lamb of God.
The Spring Feasts have all been literally fulfilled.
Pentecost, or the Feast of Weeks, was the fourth
appointed time given by the Lord in Leviticus 23:15-22.
Just as the Lord deals with the
Church in a separate manner from His chosen, the Jews, I strongly suspect that Pentecost, which is separate from the Spring Feasts and the Fall Feasts, is specific to the
Church.
The steps of the traditional Jewish wedding:
3 – The Betrothal
Jewish Wedding - More than mere “engagement”, it was a permanent arrangement. Recall the story of Joseph/Mary.
Church – The attachment of the Church to the Lord is also permanent, and forever. “This is the bread which came down from heaven--not as your fathers ate the manna, and are dead. He that eateth of this bread shall live for ever.” (John 6:58) And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. (John 10:28)
4 – The Marriage Contract
Jewish Wedding – A written agreement committing each party to the marriage.
Church - The New Covenant (Jeremiah 31:31-34) is our written agreement containing the promises of God. Jesus said, “If ye continue in my word, [then] are ye my disciples indeed;” (John 8:31)
5 – The Bride must consent
Jewish Wedding – This is not entirely an arranged marriage; the bride must agree.
Church – “He that believeth and is baptized shall be saved;” (Mark 16:16) “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:9)
6 – The Bridal Gift and the Cup of the Covenant
Jewish Wedding – A glass of wine is taken upon the signing of the contract.
Church – Each time we gather around the Lord’s Table, we remember the “contract.” “And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye all of it; For this is my blood of the new testament (covenant), which is shed for many for the remission of sins.” (Matthew 26:27-28)
Jewish Wedding – The Bride is given a gift by the groom.
Church - The Holy Spirit is given by Jesus –– “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) This, of course, occurred on the Day of Pentecost.
7 – The Ceremonial Purification of the Bride
Jewish Wedding - The next step for the Bride after she is betrothed is a ceremonial cleansing. In Biblical times the Bride would use a
Mikvah, which was pool of water, in which she would
immerse herself.
Church - Acts 2:41 – “Then those who gladly received his word were baptized (
immersed); and that day about three thousand souls were added [to them].”