Your question strikes me as a bit elementary - as if you were asking a Sunday school class this question. Yes, Jesus Christ came to bring Good News to sinners. These sinners were made up from all walks of life. However, this is a superficial understanding of Christ's real purpose. One must go much deeper to see the truth of the Gospel accounts. IN the same way, one must go deeper to see the truth of the Triunity of God.
Jesus Christ came to say the Words and to do the Work that the Father gave Him to do.
John 6:38 For I am come down from heaven, not to do mine own will, but the will of him that sent me.
John 17:7, 8 Now they know that all things whatsoever thou hast given me are from thee: for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
John 19:28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
Having established that, we need to ask some very important questions. These questions center around: Why did Christ go where He went and meet with whom He met and heal whom He did? Obviously, to answer these questions fully would be impossible on this chat forum. One would have to write a book on the subject, however, we can look at a few examples.
1) Why did Christ have to be at the well to meet with the Samaritan woman? John 4:4, tells us that Jesus must pass through Samaria. Why? Obviously, He had a particular message for this woman. A Samarian woman who gave evidence of being one of His own. This encounter is rather shocking, when one understands the disdain the Jews had for the half-breed Samaritans. The products of Jewish and Gentile parents. (John 4:9) It is also rather shocking, when one realizes Jesus forbade His disciples from going into Samaria with the Gospel message. (Mat.10:5) It should also be noted, that Christ had this meeting in secret, while the disciples were away.
2) When Jesus Christ taught in the Synagogue, recorded in Luke chapter 4 - Jesus was nearly put to death. Why? Let's look at this text:
Luke 4:25-28 But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. And they were all filled with wrath in the synagogue, as they heard these things;
What was going on here? Why did Christ pick these particular accounts to discuss? The answer is this. Both times, Christ magnifies the Lord's Grace, not as to a group of people but to an individual. He was beginning to show the error of the religious Jews. They believed they had Salvation because they were related to Abraham. Jesus was beginning to show them that blood does not save, rather it is God's Grace bestowed upon the Elect. Further irritating the Jewish listeners, was the fact He picked two accounts that did not involve Jews. Zarephath was a Samaritan/Gentile and Naaman was a Syrian. He in this way, was demonstrating that mercy and compassion is the Sovereign act of God, upon whom He pleases to bestow it.
3) The above lesson, was taught by Jesus Christ, over and over in His ministry. Perhaps best summed up in these verses:
Mat 3:9 and think not to say within yourselves, We have Abraham as our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
John 6:36-40 But I said unto you, that ye have seen me, and yet believe not. All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. For I am come down from heaven, not to do mine own will, but the will of him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.
Note in the last two verses - All that the Father gives to the Son, is equal to the ones believing on Him. It cannot be those the Father gives, plus those who believe. These makeup the spiritual seed of Abraham. A point that the religious Jews had perverted and most of Christendom still does to this day.
Therefore, every single person our Lord loved, blessed and healed, demonstrated the Sovereign love the Father had for those whom He gave to the Son. The ones out of love, the Father placed into Christ before the foundation of the world. (Eph.1:4) This truth is why the Jews sought to throw Christ over the ridge and even today, causes many religionist to still desire the same fate for those who support the message.
Jesus Christ came to say the Words and to do the Work that the Father gave Him to do.
John 6:38 For I am come down from heaven, not to do mine own will, but the will of him that sent me.
John 17:7, 8 Now they know that all things whatsoever thou hast given me are from thee: for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
John 19:28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
Having established that, we need to ask some very important questions. These questions center around: Why did Christ go where He went and meet with whom He met and heal whom He did? Obviously, to answer these questions fully would be impossible on this chat forum. One would have to write a book on the subject, however, we can look at a few examples.
1) Why did Christ have to be at the well to meet with the Samaritan woman? John 4:4, tells us that Jesus must pass through Samaria. Why? Obviously, He had a particular message for this woman. A Samarian woman who gave evidence of being one of His own. This encounter is rather shocking, when one understands the disdain the Jews had for the half-breed Samaritans. The products of Jewish and Gentile parents. (John 4:9) It is also rather shocking, when one realizes Jesus forbade His disciples from going into Samaria with the Gospel message. (Mat.10:5) It should also be noted, that Christ had this meeting in secret, while the disciples were away.
2) When Jesus Christ taught in the Synagogue, recorded in Luke chapter 4 - Jesus was nearly put to death. Why? Let's look at this text:
Luke 4:25-28 But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. And they were all filled with wrath in the synagogue, as they heard these things;
What was going on here? Why did Christ pick these particular accounts to discuss? The answer is this. Both times, Christ magnifies the Lord's Grace, not as to a group of people but to an individual. He was beginning to show the error of the religious Jews. They believed they had Salvation because they were related to Abraham. Jesus was beginning to show them that blood does not save, rather it is God's Grace bestowed upon the Elect. Further irritating the Jewish listeners, was the fact He picked two accounts that did not involve Jews. Zarephath was a Samaritan/Gentile and Naaman was a Syrian. He in this way, was demonstrating that mercy and compassion is the Sovereign act of God, upon whom He pleases to bestow it.
3) The above lesson, was taught by Jesus Christ, over and over in His ministry. Perhaps best summed up in these verses:
Mat 3:9 and think not to say within yourselves, We have Abraham as our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
John 6:36-40 But I said unto you, that ye have seen me, and yet believe not. All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. For I am come down from heaven, not to do mine own will, but the will of him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.
Note in the last two verses - All that the Father gives to the Son, is equal to the ones believing on Him. It cannot be those the Father gives, plus those who believe. These makeup the spiritual seed of Abraham. A point that the religious Jews had perverted and most of Christendom still does to this day.
Therefore, every single person our Lord loved, blessed and healed, demonstrated the Sovereign love the Father had for those whom He gave to the Son. The ones out of love, the Father placed into Christ before the foundation of the world. (Eph.1:4) This truth is why the Jews sought to throw Christ over the ridge and even today, causes many religionist to still desire the same fate for those who support the message.
If Triunity was so east to see, then there would be no Unitarians. It is only easy to see and comprehend by those who possess the indwelling Holy Spirit - not so easy for those in darkness.
I never said, saving sinners was superficial. My reference to saving sinners as superficial, was a reference to the cursory reading of many religionist, whom deny the Sovereign act of God in Salvation. Rather than except that Scripture teaches Salvation is all of God and only God, they make it about God plus the actions of the sinner. Believing in Christ is the gift of God, not the cause of the gift. If you catch my drift.
I never said, saving sinners was superficial. My reference to saving sinners as superficial, was a reference to the cursory reading of many religionist, whom deny the Sovereign act of God in Salvation. Rather than except that Scripture teaches Salvation is all of God and only God, they make it about God plus the actions of the sinner. Believing in Christ is the gift of God, not the cause of the gift. If you catch my drift.
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