If you read in the news paper in the context of vaccines. That all living humans were going to be offered the vaccine and it read : This vaccine we recieved here at news weekly is Not for us only but for the whole world..Is there anyone left out of that ? Wouldn't every normal person understand that ?
Sins cannot be charged!
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This is called the ' negative inference fallacy ' This is specifically talking about the church. Paul is addressing the church ( the body ) This is doctrine for the church. This does not take away what else Jesus did. He died for the sins of all those pork abstaining , sabbath observing temple sacrificing ones under the first covenant also . Before there ever was a ' church ' ( the body ) . Israel is not the Church . He died for Moses sins . He is not part of the body of Christ . Moses was not baptised by the Holy Spirit into the ' church ' ( Jew / gentile body of believers) The ' one body ' Paul is speaking of here was a mystery not known in the OT .
Eisegesis
Eisegesis is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as reading into the text. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with exegesis. Exegesis is drawing out text's meaning in accordance with the author's context and discoverable meaning. Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective.
Eisegesis is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as reading into the text. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with exegesis. Exegesis is drawing out text's meaning in accordance with the author's context and discoverable meaning. Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective.
There is only one earth . One ' world ' in the sense of ' peoples ' within the world .
9For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
THE WORLD is not saved is it ? we are not born into the world saved . The world in this context is unbelievers. Not 'world of something ' v 'world of something. Its just the world in which we live . This world is under the sway of the devil . Including people who may or may not become believers . This ' world ' is not ' Gods children through birth ect . There isn't another ' world ' in which it is ever said, " oh this is the world of the elect. " No , a believer is not condemned with the world simply because he is saved . Your using daft terms and modifiers to suit doctrines. The one ' world ' has two types of people in it , saved or lost . But its still one world in which we live .
9For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
THE WORLD is not saved is it ? we are not born into the world saved . The world in this context is unbelievers. Not 'world of something ' v 'world of something. Its just the world in which we live . This world is under the sway of the devil . Including people who may or may not become believers . This ' world ' is not ' Gods children through birth ect . There isn't another ' world ' in which it is ever said, " oh this is the world of the elect. " No , a believer is not condemned with the world simply because he is saved . Your using daft terms and modifiers to suit doctrines. The one ' world ' has two types of people in it , saved or lost . But its still one world in which we live .
"If Christ died for our sins, for He didn't die for everyone's sins," this is not written or you would have posted the verse.
Did not the sweet holy Spirit say through John "behold the lamb of God that takes away the sin of the world". What is the Good News? He died for the worlds sin. What did Christ say about the Holy Spirit?
He said the holy Spirit "And when He has come, He will convict the world of sin, and of righteousness, and of judgment of sin, in regard to sin because they do not believe in Me "The only sin that can not be forgiven.
Then look.. His word has reached the WORLD! So that not one should perish for that is Gods will.. that all be saved. Did not He say that?
Did not the sweet holy Spirit say through John "behold the lamb of God that takes away the sin of the world". What is the Good News? He died for the worlds sin. What did Christ say about the Holy Spirit?
He said the holy Spirit "And when He has come, He will convict the world of sin, and of righteousness, and of judgment of sin, in regard to sin because they do not believe in Me "The only sin that can not be forgiven.
Then look.. His word has reached the WORLD! So that not one should perish for that is Gods will.. that all be saved. Did not He say that?
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The Better Covenant/Testament referenced in Heb 7:22 that Christ was made Surety of is the Everlasting Covenant Heb 13:20
20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
This Covenant I believe was made with Father and Son before the World began, and The Spirit is a Witness of it.
This Covenant in time is also revealed to be the New Covenant. The Blood of the Everlasting Covenant Heb 13 and the Blood of the New Covenant Matt 26:28
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Are the same Blood and Same Covenant, One and the same.
Christ was charged with the sins of the elect and became Surety by virtue of this Covenant, and all liability for their sins were never imputed or charged to them, what a Great Blessing ! 16c
20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
This Covenant I believe was made with Father and Son before the World began, and The Spirit is a Witness of it.
This Covenant in time is also revealed to be the New Covenant. The Blood of the Everlasting Covenant Heb 13 and the Blood of the New Covenant Matt 26:28
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Are the same Blood and Same Covenant, One and the same.
Christ was charged with the sins of the elect and became Surety by virtue of this Covenant, and all liability for their sins were never imputed or charged to them, what a Great Blessing ! 16c
Heb 7.22
. “By so much was Jesus made a surety of a better testament” (vs. 22). This is a guarantee that the New Testament (“grace and truth”) is better than the Old Testament (“law”—John 7:17), and to prove it, the Old Testament ends with the word “curse” and the New Testament ends with the word “AMEN.”
. “By so much was Jesus made a surety of a better testament” (vs. 22). This is a guarantee that the New Testament (“grace and truth”) is better than the Old Testament (“law”—John 7:17), and to prove it, the Old Testament ends with the word “curse” and the New Testament ends with the word “AMEN.”