These are all from the New Testament / Brit Chadashah:
All verses from Peter, Paul and James (I'll give you a very well known one's context at the end of this post from John as well, also after the cross) is after the cross, except those that Jesus himself said. Jesus taught this, about when you will meet him again at judgement at your death after the cross:
Matthew 7 (ESV)
21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Ps Can you enter the kingdom of heaven before the cross? This is a scenario that plays out after the cross.)
John 3 (ESV)
16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."
The elect is saved by God's grace, through God-given faith, for God-prepared works.
Ephesians 2 (ESV)
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, ... 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
All verses from Peter, Paul and James (I'll give you a very well known one's context at the end of this post from John as well, also after the cross) is after the cross, except those that Jesus himself said. Jesus taught this, about when you will meet him again at judgement at your death after the cross:
Matthew 7 (ESV)
21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Ps Can you enter the kingdom of heaven before the cross? This is a scenario that plays out after the cross.)
John 3 (ESV)
16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."
The elect is saved by God's grace, through God-given faith, for God-prepared works.
Ephesians 2 (ESV)
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, ... 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
In church discipline, some people, with sin in their lives, are not permitted into the church fellowship, but are allowed into eternal heaven. Matt 7:21, Not every one that saith unto me Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. If the kingdom of heaven, in this verse, was eternal heaven, then it would indicate that "doing the will of the Father" would be the cause of our entering into eternal heaven, and that would be "eternal salvation by our good works".
Verses like this is misinterpreted by most of God's elect children, giving them the false idea that they have to do something to gain eternal heaven.