You need to properly harmonize scripture with scripture before reaching your conclusion on doctrine. In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So the only logical conclusion when properly harmonizing scripture with scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*
Simply believing "mental assent" in the existence of God no more saved the Jews than "mental assent" belief in God of demons. (James 2:19) Living unrighteously in continued disobedience is a manifestation of unbelief. (Hebrews 3:16-19) Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. (Jude 1:5)
Those who believe in/have faith in/trust in/reliance Jesus Christ for salvation receive eternal life. Works are the fruit, by product and demonstrative evidence of saving belief in Christ, but not the essence of belief and also not the means of obtaining salvation. All genuine believers are fruitful, yet not all are equally fruitful.
It sounds to me like you are trusting in works for salvation and NOT IN CHRIST ALONE.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So the only logical conclusion when properly harmonizing scripture with scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*
Simply believing "mental assent" in the existence of God no more saved the Jews than "mental assent" belief in God of demons. (James 2:19) Living unrighteously in continued disobedience is a manifestation of unbelief. (Hebrews 3:16-19) Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. (Jude 1:5)
Those who believe in/have faith in/trust in/reliance Jesus Christ for salvation receive eternal life. Works are the fruit, by product and demonstrative evidence of saving belief in Christ, but not the essence of belief and also not the means of obtaining salvation. All genuine believers are fruitful, yet not all are equally fruitful.
It sounds to me like you are trusting in works for salvation and NOT IN CHRIST ALONE.
Later on I can focus more on the difference between power of the spirit vs “indwelling” of the spirit. Such as with the first gentiles. They were not saved just because the Holy Spirit fell on them and they begin to speak in tongues. That was simply opening the apostles up to fact the gentiles needed the gospel as well.
I’ve already shown in scripture where Jesus told someone he ever knew them despite them performing miracles in his name.
The laying on of hands is very different from baptism. We see this again in acts 8 with the evangelist Philip ( not the apostles) baptizing those who believed into Christ but requesting the apostles to come and lay their hands on them. When baptized they received the forgiveness of sins and the Holy Spirit. They then received the power when the apostles laid their hands on them. It’s what Simon the Wizard wanted to purchase.