S
Scribe
Guest
Faith is an actionWhat is the difference between works and acts?
Faith is an actionWhat is the difference between works and acts?
Faith is an action
The context contrast the faith of Abraham with the works of the Law. And yet describes the faith of Abraham which moved when God said come out and go. He offered Isaac in an act of faith, these were not works of the law but actions nevertheless.So how do you interpret Romans 4:5 then?
Faith is an action
The context contrast the faith of Abraham with the works of the Law. And yet describes the faith of Abraham which moved when God said come out and go. He offered Isaac in an act of faith, these were not works of the law but actions nevertheless.
Like repentance. It is an act of faith.Paul made no mention of Abraham sacrificing Issac in romans 4
Are you talking about James 2 instead?
Like repentance. It is an act of faith.
I hope what I said didn’t come across as pretentious? It wasn’t meant to be.
In Acts 2:37, they were pierced to the heart because now they realized that Jesus was the Messiah and they were guilty of crucifying Him. *That is not saving belief yet.* They still lacked trust and reliance in Jesus Christ for salvation and that's why they still needed to repent (change their mind) and place their faith in Jesus Christ alone for salvation.They were peirced to the heart ...that does not equate to belief...they were convicted. Do you know what repent means?
Amen! 'Lord, Lord' didn't WE demonstrates that these many people in Matthew 7:22 were trusting in their works for salvation and not in Christ alone. The correct answer would have been 'Lord, Lord' didn't YOU die for my sins, were buried and rise again the third day to provide for me eternal life. I trust in YOU alone for salvation.In Matthew 7:22 they are stating " Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?"
These words they are saying are all pointing to works they were doing but they said nothing of the work Jesus did for them on the cross. They did not say to Jesus, didn't you come for us? Didn't you paid the penalty for our sins on the cross? Instead they spoke of their own good deeds done in his name.
They may have believed "mental assent" in the existence and in historical facts about Christ, yet they did not believe in/have faith in/trust in/reliance in Jesus Christ for salvation. In other words, they did not believe in the Lord Jesus Christ (Acts 16:31) and were not saved, which explains why Jesus NEVER knew them. Their trust and reliance was in works for salvation and not in Christ alone.No they believed in Christ.
so workless faith, even if you believe, is meaningless then.... so we agree... lol
Amen! 'Lord, Lord' didn't WE demonstrates that these many people in Matthew 7:22 were trusting in their works for salvation and not in Christ alone. The correct answer would have been 'Lord, Lord' didn't YOU die for my sins, were buried and rise again the third day to provide for me eternal life. I trust in YOU alone for salvation.
Did Jesus say that these many people in Matthew 7:22 who will say to Him on that day________ all died before the cross? According to your dispensational argument, that is the correct answer for people after the cross. So what did people believe before the cross? What was the content of what was believed before the cross? (John 3:15,16,18; 20:31) Regardless of your dispensational argument, Christ alone is the object of our belief, trust, reliance in receiving salvation "apart from works" before and after the cross.That cannot be the correct answer since 1 Cor 15:1-4 has not been revealed in Matthew.
Even Peter rebuked Jesus for telling them he had to die and be resurrected.
Did Jesus say that these many people in Matthew 7:22 who will say to Him on that day________ all died before the cross? According to your dispensational argument, that is the correct answer for people after the cross. So what did people believe before the cross? What was the content of what was believed before the cross? (John 3:15,16,18; 20:31) Regardless of your dispensational argument, Christ alone is the object of our belief, trust, reliance in receiving salvation "apart from works" before and after the cross.
So in John 20:31, we read - but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. *Nothing there about water baptism or law keeping.*As I have already told Cherie, it was based on believing Jesus is the Son of God, their promised Messiah (John 20:31)
This is where your doctrine goes off the rails. Believe + works for salvation = theology fail.They need to believe that, be water baptized, and continue with the Law, in order to receive salvation in the end.
Regardless of your argument on the content of what was believed in regards to Christ before and after the cross, salvation is not obtained by baptism, law keeping, or works in general before or after the cross.John 3:16 mention nothing about the death burial and resurrection, people read Paul's mysteries into that passage. John 20:31 is the correct way of understanding what believing in Christ meant in John 3:16
So in John 20:31, we read - but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. *Nothing there about water baptism or law keeping.*
This is where your doctrine goes off the rails. Believe + works for salvation = theology fail.
Regardless of your argument on the content of what was believed in regards to Christ before and after the cross, salvation is not obtained by baptism, law keeping, or works in general before or after the cross.
So in John 20:31, we read - but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. *Nothing there about water baptism or law keeping.*
This is where your doctrine goes off the rails. Believe + works for salvation = theology fail.
Regardless of your argument on the content of what was believed in regards to Christ before and after the cross, salvation is not obtained by baptism, law keeping, or works in general before or after the cross.
You need to properly harmonize scripture with scripture before reaching your conclusion on doctrine. In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.Acts 2 definitely lines out that baptism is required to receive the forgiveness of sins.
Simply believing "mental assent" in the existence of God no more saved the Jews than "mental assent" belief in God of demons. (James 2:19) Living unrighteously in continued disobedience is a manifestation of unbelief. (Hebrews 3:16-19) Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. (Jude 1:5)Having to choose to believe is an action also. Jesus said, “ If you love me obey what I’ve taught”. We also see repeatedly throughout the Torah that the Jews were Gods people and that they believed in god yet many times those who lived unrighteously and disobeyed were destroyed. Their actions, not just their belief, determined what happened to them.
Those who believe in/have faith in/trust in/reliance Jesus Christ for salvation receive eternal life. Works are the fruit, by product and demonstrative evidence of saving belief in Christ, but not the essence of belief and also not the means of obtaining salvation. All genuine believers are fruitful, yet not all are equally fruitful.You’re belief in God does not save you anymore than your fruits of the spirit. We are all saved by grace and mercy and we are all saved when we hear our names called in the book of life. To be given that grace and mercy and resurrect to eternal life you must have belief and works.
It sounds to me like you are trusting in works for salvation and NOT IN CHRIST ALONE.Works Righteousness is the belief you deserve heaven because you’re a good person despite knowing we all fall short. It’s not the same mad saying we must pursue righteousness and truth.
Acts 2 definitely lines out that baptism is required to receive the forgiveness of sins. Having to choose to believe is an action also. Jesus said, “ If you love me obey what I’ve taught”. We also see repeatedly throughout the Torah that the Jews were Gods people and that they believed in god yet many times those who lived unrighteously and disobeyed were destroyed. Their actions, not just their belief, determined what happened to them.
You’re belief in God does not save you anymore than your fruits of the spirit. We are all saved by grace and mercy and we are all saved when we hear our names called in the book of life. To be given that grace and mercy and resurrect to eternal life you must have belief and works.
Works Righteousness is the belief you deserve heaven because you’re a good person despite knowing we all fall short. It’s not the same mad saying we must pursue righteousness and truth.