"once for all" means "one for all time".
It does not mean once for all people...otherwise his death was not effective for those who are lost.
If you carefully study the context each time it is used, you will see that these references in Hebrews are comparing the temporary nature of the animal sacrifices, which never really atoned for sin anyways, with the once for all time sacrifice of Jesus on the Cross.
Read the verses surrounding these references, and you will see that this comparison is being made.
By the way, if anyone wants many verses proving limited atonement, I did a separate thread on this topic.
Here it is:
https://christianchat.com/bible-dis...atonement-biblical.187815/page-6#post-4096215
I am going to post this reply there as well.
So, if you adopt the free-willer view of the atonement, you are basically saying Jesus didn't atone for any person's sin, but he simply made atonement for their sin possible. It was not an actual atonement.
The Reformed view would be that Jesus actually atoned for all the sins of the elect, and earned for them every spiritual blessing that comes through union with Him.
It does not mean once for all people...otherwise his death was not effective for those who are lost.
If you carefully study the context each time it is used, you will see that these references in Hebrews are comparing the temporary nature of the animal sacrifices, which never really atoned for sin anyways, with the once for all time sacrifice of Jesus on the Cross.
Read the verses surrounding these references, and you will see that this comparison is being made.
By the way, if anyone wants many verses proving limited atonement, I did a separate thread on this topic.
Here it is:
https://christianchat.com/bible-dis...atonement-biblical.187815/page-6#post-4096215
I am going to post this reply there as well.
So, if you adopt the free-willer view of the atonement, you are basically saying Jesus didn't atone for any person's sin, but he simply made atonement for their sin possible. It was not an actual atonement.
The Reformed view would be that Jesus actually atoned for all the sins of the elect, and earned for them every spiritual blessing that comes through union with Him.
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