How is Free Will compatible with Sovereignty?
Many wrestle believing free will is incompatible with Divine Sovereignty. But I think the Westminster Confession, and the London Baptist confession solved this paradox some 300 years ago. From the LBC consider:
CHAPTER 3; OF GOD’S DECREE
Paragraph 1. God hath decreed in himself, from all eternity, by the most wise and holy counsel of His own will, freely and unchangeably, all things, whatsoever comes to pass;1 yet so as thereby is God neither the author of sin nor hath fellowship with any therein;2 nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established;3 in which appears His wisdom in disposing all things, and power and faithfulness in accomplishing His decree.4
1 Isa. 46:10; Eph. 1:11; Heb. 6:17; Rom. 9:15, 18
2 James 1:13; 1 John 1:5
3 Acts 4:27, 28; John 19:11
4 Num. 23:19; Eph. 1:3-5
Here is the same in modern English provided by the Orthodox Presbyterian Church.
1. God, from all eternity, did—by the most wise and holy counsel of his own will—freely and unchangeably ordain whatever comes to pass. Yet he ordered all things in such a way that he is not the author of sin, nor does he force his creatures to act against their wills; neither is the liberty or contingency of second causes taken away, but rather established.
The way I understand this is, we freely choose what we want but our choices always follow the reasons (secondary causes) under God’s control that we base our choices on.
Many wrestle believing free will is incompatible with Divine Sovereignty. But I think the Westminster Confession, and the London Baptist confession solved this paradox some 300 years ago. From the LBC consider:
CHAPTER 3; OF GOD’S DECREE
Paragraph 1. God hath decreed in himself, from all eternity, by the most wise and holy counsel of His own will, freely and unchangeably, all things, whatsoever comes to pass;1 yet so as thereby is God neither the author of sin nor hath fellowship with any therein;2 nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established;3 in which appears His wisdom in disposing all things, and power and faithfulness in accomplishing His decree.4
1 Isa. 46:10; Eph. 1:11; Heb. 6:17; Rom. 9:15, 18
2 James 1:13; 1 John 1:5
3 Acts 4:27, 28; John 19:11
4 Num. 23:19; Eph. 1:3-5
Here is the same in modern English provided by the Orthodox Presbyterian Church.
1. God, from all eternity, did—by the most wise and holy counsel of his own will—freely and unchangeably ordain whatever comes to pass. Yet he ordered all things in such a way that he is not the author of sin, nor does he force his creatures to act against their wills; neither is the liberty or contingency of second causes taken away, but rather established.
The way I understand this is, we freely choose what we want but our choices always follow the reasons (secondary causes) under God’s control that we base our choices on.
- 2
- 1
- Show all