Does Jesus' death on the cross pay for sin?
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Hebrews 9 (NIV)
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will, it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.” 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will, it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.” 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Jesus paid the price for these false teachers who rejected His salvation.
2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
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Jesus' death on the cross took the sins of the world upon Himself there. Which is why we're told, no one comes to the Father, we are separated by our sins from God, but through me.
The cross in effect bridged the separation and reunited us with the Father.
2. "He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world." The Book of 1st John chapter 2
The cross in effect bridged the separation and reunited us with the Father.
2. "He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world." The Book of 1st John chapter 2
You forget that Jesus overcame death. This allows the spirit of God to hearken unto the spirit of one who is not yet redeemed in Christ. The Word gave us His word that we may live. Faith comes by hearing, and hearing by The Word of God.
The Book of 1st John chapter 4
The Book of John chapter 15
The Book of 1st John chapter 4
The Book of John chapter 15
If they’re dead won’t do any good. No secular examples can perfectly mimic spiritual truth. Plus the Lord has spoken through Scripture and He tells to go beyond what is revealed is of the evil one Because we start speaking for the Lord. The Lord tells us that He has done all that can be and need be done to save men. Like every thing we need accept that the God who came with the specific purpose of saving the lost has done everything man needs to be redeemed. If you have not met and grown to love Him in return I would like to pray for you. Please let me know. Thanks and God bless
I assumed that you knew that I was using my own words. The exact KJV quote; John 6:7 - All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out. 38 - For I came down from heaven, not to do mine own will, but the will of him that sent me, 39 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but raise it up at the last day. 40 - And this is the will of him that sent me, that everyone that seeth the Son, and believeth on him, may have everlasting life; and I will raise him up at the last day. Question; Who is he going to raise up at the last day? Answer; All that the Father gave him. Question; Was this all mankind? Answer; No. Question; Who did God say may have eternal life? Answer; Everyone that seeth the Son, and believeth on him. Question; Was that all mankind? Answer; No. The conclusion is that he did not die for all mankind.
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If that where the case then Jesus would never advise / encourage people to knock.. They would all just be zombies pre- programed to either knock or not knock.. No need for Jesus to give instructions..
Matthew 7: KJV
7 "¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: {8} For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened."
In Matthew 7 He is not talking to the saved.. This was before His execution, before the Atonement, before the Day of penticost.. We become His sheep when we are saved..
Matthew 7: KJV
7 "¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: {8} For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened."
In Matthew 7 He is not talking to the saved.. This was before His execution, before the Atonement, before the Day of penticost.. We become His sheep when we are saved..