This life is definitely not Christ's rest. I feel tired. Waiting.Yes, Romans 8:1 is in my spiritual pocketbook which I rub now and again. As far as Christ's rest, I hope this life isn't it. I believe I will wait for His rest. View attachment 203199
This life is definitely not Christ's rest. I feel tired. Waiting.Yes, Romans 8:1 is in my spiritual pocketbook which I rub now and again. As far as Christ's rest, I hope this life isn't it. I believe I will wait for His rest. View attachment 203199
present your body a living sacrifice.You are an ambassador for CHRIST JESUS IS the VINE and we are members of the body,the branches receiving sustenance from the VINE displaying spiritual fruit and establishing the law,let your light shine.This life is definitely not Christ's rest. I feel tired. Waiting.
Some would say that the same GOD that spoke In the old testament Is the same GOD that spoke In the new testament and since GOD doesn't change ,they should be mindful and attentive to the old testament
even though they can't keep It perfectly and remember JESUS had not finished the work yet In the old testament which would mean be perfect In your own strength
JESUS died on the cross and HIS sacrifice was accepted by our FATHER In heaven and now It's whosoever believes In the WORD of GOD.
JESUS righteously fulfilled the law and changed the old to the new which Is now faith.
The legalistic mind says your sin Is bigger than my sin.
Romans 4:1-2
King James Version
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
If it looks like a duck, and it walks like a duck, and it quacks like a duck, I don't see it as being un-Christian in calling it a duck.Sad you think that it is ok as a christian to go around calling people names. Even sadder is the hard heart that refuses to see your error in this. This is such a simple principle too. Even worse you continue...
Christians act in love. Are you denying that you are a christian by continuing to act in such a manner?
No wonder you can't see that you have taken Galatians, Romans, and Corinthians out of context, you can't even grasp this simple principle of love.
The legalistic mind says your sin Is bigger than my sin.
That's like saying you hope you won't be a Child of God in this Life. Kind of a weird thing to say, I think.Yes, Romans 8:1 is in my spiritual pocketbook which I rub now and again. As far as Christ's rest, I hope this life isn't it. I believe I will wait for His rest. View attachment 203199
Yes, I think it is not now. I know it is not now. View attachment 203202
lightbearer said:
Sad you think that it is ok as a christian to go around calling people names. Even sadder is the hard heart that refuses to see your error in this. This is such a simple principle too. Even worse you continue...
Christians act in love. Are you denying that you are a christian by continuing to act in such a manner?
No wonder you can't see that you have taken Galatians, Romans, and Corinthians out of context, you can't even grasp this simple principle of love.
No a person of Christ does not go around calling people names. So in your continuing in this unchrist like manner you are denying you are a Christian. That is what I thought.If it looks like a duck, and it walks like a duck, and it quacks like a duck, I don't see it as being un-Christian in calling it a duck.
If the duck doesn't like it should he be mad at the Christian for pointing it out?
Or just laugh because the Christian has called him a duck when he's really a chicken?
I wouldn't think that calling a duck a duck would cause the duck to be offended. Unless the duck doesn't want to be seen as a duck for some reason. That would be fairly weird, imo.
Two rests being spoken of in Hebrews. The Gospel rest and the Sabbath.That's like saying you hope you won't be a Child of God in this Life. Kind of a weird thing to say, I think.
Hebrews 4:9-10
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.....
No a person of Christ does not go around calling people names. So in your continuing in this unchrist like manner you are denying you are a Christian. That is what I thought.
What sad is someone awarded you for your post. They must not be a Christian either since they are feeding into your depravity.
Two rests being spoken of in Hebrews. The Gospel rest and the Sabbath.Sounds a little extreme over being called a legalist
Extreme? This is extreme, We are called to the righteous of and through Christ.Sounds a little extreme over being called a legalist
W. E. Vine, Greek Dictionary: SABBATISMOS (4520), a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.); here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, its full fruition is yet future, though believers now enter into it.That is not what Hebrews 4:9 is speaking of. Please follow along.
So there remains a Sabbath rest for the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
(Heb 4:9,10 )
When and where did God cease from His own works? Well it just so happens that the writer of Hebrews tell us.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest.
(Heb 4:4-5 KJV)
Philippians 3:9 - and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.Extreme? This is extreme, We are called to the righteous of and through Christ.
Vine's missed a few important details. Let's take a look.W. E. Vine, Greek Dictionary: SABBATISMOS (4520), a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.); here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, its full fruition is yet future, though believers now enter into it.
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Extreme? This is extreme, We are called to the righteous of and through Christ.
Amen! Well except it should read...Philippians 3:9 - and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.
Vine's hit the nail on the head and which translation says (the Gospel) in verse 10? As previously mentioned, because this Sabbath rest is the rest of God Himself, its full fruition is yet future, though believers now enter into it.Vine's missed a few important details. Let's take a look.
So there remains a Sabbath rest for the people of God. For he that is entered into his rest (the Gospel), he also hath ceased from his own works, as God did from his.
(Heb 4:9,10 )
Remains is present tense. The writer then starts verse 10 with the word "for". Which means what is about to be said relates to what was said previously. Both entered and ceased in verse ten are in the past tense. They are something that is being experience now not in the future.
We all know from Genesis 2:3 when and where God rested from all His work which He created and made, which does not change anything that I shared with you in post #135. The Gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation to everyone that BELIEVES.. (Romans 1:16) To "believe" the Gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. *Only those who do so will find their "sabbatismos" rest in Christ. As W.E. Vine explains it so well - here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law.Also it should be noted that they are two separate things. This signified by the word also. It would fail us if we were not to mention the fact that there is a direct comparison being mention. The clause "as God did from His" points to this.
So When and where did God cease from His own works? Well it just so happens that the writer of Hebrews tell us.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again (he speaks), If they shall enter into my rest (the Gospel).
(Heb 4:4-5 KJV)
Don't have time right now. Catch up with your post later. Have blessed day in Christ!Vine's hit the nail on the head and which translation says (the Gospel) in verse 10? As previously mentioned, because this Sabbath rest is the rest of God Himself, its full fruition is yet future, though believers now enter into it.
We all know from Genesis 2:3 when and where God rested from all His work which He created and made, which does not change anything that I shared with you in post #135. The Gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation to everyone that BELIEVES.. (Romans 1:16) To "believe" the Gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. *Only those who do so will find their "sabbatismos" rest in Christ. As W.E. Vine explains it so well - here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law.![]()