Matt 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
So according to your argument, Jesus did not fulfill the law and believers are still under the law and not under grace?
The Sabbath was the largest law and God said remember it.
Who was God speaking to when He said, "remember the Sabbath day in Exodus 20:8?" Was He speaking to the Church, the body of Christ in the New Testament OR Israel in the Old Testament? *Verse 2 - I am the Lord your God, who
brought YOU out of the land of Egypt, out of the house of bondage. Who is
YOU?
Mark 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
In regards to Mark 2:27, this statement was in response to the accusation by the Pharisees that His disciples were breaking the law regarding resting on the Sabbath while going through some fields and plucking heads of grain (Matthew 12:108l Mark 2:23-28; Luke 6:1-5).
Jesus responded by giving an example from the Old Testament that David was once in need of food and was given consecrated bread that was only lawful for the priests to eat (1 Samuel 21:1-61). The bread had served a practical need for David and his followers, just as with Jesus and His disciples, the grain served a practical need. David and his men were not acting sinfully in eating the showbread, and neither were Jesus’ disciples acting sinfully in plucking heads of grain on the Sabbath. Jesus concludes, "The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath." (Mark 2:27-28) Jesus' response to the accusing Pharisees contains two important points.
First, the Sabbath was intended to help people, not burden them. In contrast with the grueling daily work as slaves in Egypt, the Israelites were commanded to take a day of rest each week
under the Mosaic Law. The Pharisees had turned the Sabbath into a burden, adding restrictions beyond what God’s law said.
The disciples had not broken God’s law; they had only violated the Pharisees’ legalistic, interpretation of the law. Jesus reminded the Pharisees of the original intent of the Sabbath rest. Jesus statement does not teach that the Sabbath was made for all mankind, as you suppose.
Jesus said, "the Sabbath was made for man," not all mankind. When Scripture is meant to be inclusive of all mankind it is clear. See (Matthew 28:19; John 3:16; Acts 2:17; I Timothy 2:4; Titus 2:11). These verses clearly indicate that when God offers something to all mankind He clearly offers it to all.
The Sabbath was made at creation for all men. No Jews or gentiles. Jesus is Lord of the Sabbath.
Show me the word "Sabbath" in the book of Genesis. The word "Sabbath" first appears in Exodus 16:23 - Then he said to them, “This is what the Lord has said: ‘Tomorrow is a
Sabbath rest, a holy
Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
(Remember the law was not made void. Rom 3:31)
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that the law is spiritual: but I am carnal, sold under sin.
The law is holy, spiritual and good, it isn't against us or Gods grace. We are freed from the law by grace, but it is still our guide to right and wrong. Jesus obeyed it perfectly so we should look to copy Him.
Nobody has stated that the law is void or that it's no good. The law was our tutor to bring us to Christ so that we may be justified by faith. But after faith has come we are no longer under a tutor. We are all children of God through faith in Christ Jesus. (Galatians 3:24-26) Faith in Christ is the proper response to the law, for what the law could not do, Christ alone can and did do. Salvation through faith in Christ alone does not make the law void (Romans 3:31) rather, it fulfills the law because prior to Christ no one ever perfectly obeyed the law.
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Sadly, I have heard SDA's quote this verse to justify teaching salvation by "grace plus law, faith plus works."