^ "There shall be weeping and gnashing of teeth" takes place at the same time slot.
How do you see that, if I may ask?
How do you see that, if I may ask?
And, when it comes down to it, I know certain soteriological concepts are true, namely union with Christ, and dispensationalism simply doesn't work with that.
I don't think the pit implies death here. If Isaiah used sheol, I could see that possibility but he did not. A pit is a holding place like a prison.
h0953. בּוֹר bôr; from 952 (in the sense of 877); a pit hole (especially one used as a cistern or a prison): — cistern, dungeon, fountain, pit, well.
I don't think the pit implies death here. If Isaiah used sheol, I could see that possibility but he did not. A pit is a holding place like a prison.
h0953. בּוֹר bôr; from 952 (in the sense of 877); a pit hole (especially one used as a cistern or a prison): — cistern, dungeon, fountain, pit, well.
I'll advise you not to refer to amillennialism as a system with clear errors. Amillenialism is more credible for me than dispensationalism by far.
The idea that there are two separate people of God is abhorrent to me in light of union with Christ, and Eph 2:13-15. There is only one man, not two, and the Gentile is a spiritual descendant of Abraham, and entitled to the entire world, shared with their fellow seed, Jesus. This is clear from Gal 3 and Rom 4 too.
Just these simple points are enough to convince me dispensationalism is messed up. Essentially my understanding of Christianity circles around union with Christ. and dispensationalism simply clashes with that. I haven't examined historical premillennialism to see if it clashes in a similar manner, but I don't think it does. So, I haven't discounted it.
UnitedWithChrist said:
I don't think the pit implies death here. If Isaiah used sheol, I could see that possibility but he did not. A pit is a holding place like a prison.
h0953. בּוֹר bôr; from 952 (in the sense of 877); a pit hole (especially one used as a cistern or a prison): — cistern, dungeon, fountain, pit, well.
I'm going to look at this a little more closely,
because BibleHub says this (re: H953):
"5 (in poetry & late; never with article) pit of the grave Proverbs 28:17;"
[in the study of Isaiah 24:21-22[23]'s use of "pit [H953]" ]
I'd advise you as an Amillenialist to be honest with the prophetic scriptures and consider them all fulfilled. You will go nowhere arguing with dispensationalists of any stripe.
Jesus stated that all prophecy would be fulfilled in the days of vengeance:
(Luke 21:20 But when you see Jerusalem surrounded by armies, then recognize that her desolation is near.)
(Luke 21:22 because these are days of vengeance, so that all things which are written will be fulfilled.)
Hopefully you won't pull a dispensationalists here in Luke 21:22 and claim He didn't mean ALL but some. ALL is also stated by Peter to confirm Jesus' statement:
(Acts 3:24 “And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days.)
Peter previously stated "these days" were the last days he was living in:
(Acts 2:17 And it shall be in the last days, God says "that I will pour forth my spirit. . . ) etc.
The last days of Peter prophetic announcements advanced to the last hour went John wrote of the antichrists:
(1 John 2:18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. )
Paul also stated that the prophetic events in the bible and reiterated by Christ were coming to completion and that the goal or point aimed at was coming true when he wrote, not hundreds of years later.
(1 Cor 10:11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.)
Paul used telos (ends):
--------------------------------
G5056 telos tel'-os
from a primary tello (to set out for a definite point or goal);
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid).
--------------------------------
What Paul is saying is the goal of the ages was being fulfilled in his days (Peter's "last days") which was the fulfillment of "all things" in "the days vengeance" as stated by Christ in Luke 21:22.
To be looking for further prophetic fulfillment is to misread simple statements in the bible.
I'm going to look at this a little more closely,
because BibleHub says this (re: H953):
"5 (in poetry & late; never with article) pit of the grave Proverbs 28:17;"
[in the study of Isaiah 24:21-22[23]'s use of "pit [H953]" ]
It can also be used as a holding place, like a prison, so I wouldn't be persuaded. I don't think it's referring necessarily to death. Additionally, the phrase that's indicating a long interval of time could be referring to the reign of the wicked during this present evil age.
That is one problem with using the genre of prophecy to construct doctrine. It is not clear like the Gospels and the epistles. If I start with a preconceived teaching that I've been indoctrinated with, I can read the verses according to my presuppositions and make it say what I want.
Did you happen to see my Post #86, where I'd said:
It seems (to me) that this is indeed the case (though I'm not proficient in reading Hebrew)… but it appears to me that where the word is used (for example) in the following verses, the article IS present (so meaning, "a pit hole," as you'd said):
Gen37:20,22,24[2x],28,29[2x]; 40:15; 41:14
… but [where used as] "never with article" it means "pit of the grave" (like in Prov28:17)… there is no article in its usage in Isa24:22 (at least, from what I can tell)
____________
Then, we can also compare how Isaiah 27:12-13 is paralleling/correlating with Matthew 24:29-31 (referring to [believing remnant of] Israel being gathered [ONE by ONE] to worship the Lord IN JERUSALEM [AFTER the trib!])...
because both of these passages (Isa24:21-23 and Isa27:12-13) are a part of what is commonly called "the little apocalypse" (I can see the correlations!)
[see also Ezek37:12-14,20-23... also regarding "Israel" coming up out of the "graveyard of nations, where scattered" (which OTHER passages also LIKEN to a "resurrection"! [Rom11:15, Dan12:1-4, Isa26:16-21, etc])]
I don't go along with the equation elect = believing portion of Israel. I believe it's talking about all those who are living believers when Jesus returns..same as the resurrection. I don't distinguish between Jew and Gentile.
However, I do believe there will be a lot of Jews who will come to Christ just before his return, in fact virtually all of the living Jews at that time. AND they will be resurrected and glorified with the rest of those who belong to Jesus.
the New Heavens and New Earth are not in place, therefore the age to come has not been consummated (although it has been inaugurated).
I'd advise you as an Amillenialist to be honest with the prophetic scriptures and consider them all fulfilled. You will go nowhere arguing with dispensationalists of any stripe.
Jesus stated that all prophecy would be fulfilled in the days of vengeance:
(Luke 21:20 But when you see Jerusalem surrounded by armies, then recognize that her desolation is near.)
(Luke 21:22 because these are days of vengeance, so that all things which are written will be fulfilled.)
Hopefully you won't pull a dispensationalists here in Luke 21:22 and claim He didn't mean ALL but some. ALL is also stated by Peter to confirm Jesus' statement:
(Acts 3:24 “And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days.)
Peter previously stated "these days" were the last days he was living in:
(Acts 2:17 And it shall be in the last days, God says "that I will pour forth my spirit. . . ) etc.
The last days of Peter prophetic announcements advanced to the last hour went John wrote of the antichrists:
(1 John 2:18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. )
Paul also stated that the prophetic events in the bible and reiterated by Christ were coming to completion and that the goal or point aimed at was coming true when he wrote, not hundreds of years later.
(1 Cor 10:11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.)
Paul used telos (ends):
--------------------------------
G5056 telos tel'-os
from a primary tello (to set out for a definite point or goal);
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid).
--------------------------------
What Paul is saying is the goal of the ages was being fulfilled in his days (Peter's "last days") which was the fulfillment of "all things" in "the days vengeance" as stated by Christ in Luke 21:22.
To be looking for further prophetic fulfillment is to misread simple statements in the bible.
I operate within a two-age system..the present evil age, and the age to come. I don't think there is a millennial interval in between. This is the way it looks like Jesus and the apostles viewed it, and I do not hold to the view of Rev. 20 that dispensationalists hold. In fact, I don't view Revelation as being a linear progression of events, but a series of at least four visions that have overlapping content in some regards.
For instance, there is a noticeable difference between the end of Rev 11 and the beginning of Rev 12. Those who hold the view that Revelation is sequential have issues with this. And, once this view is taken away, then the dispensatlonalist interpretation lacks credibility in my mind.
However, I could be wrongMy fundamental commitment is to Christ and not to a particular eschatological system.
The "new heavens and earth" are in place, the old "heaven and earth" of Israel are gone.
This is when God created the covenant "heavens and earth" when he gave the law to Moses and the children of Israel:
(Isa 51:16 And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens,
Lay the foundations of the earth, And say to Zion, ‘You are My people.’ )
Isaiah speaks of the destruction of the physical nation and the related "heavens and earth" and the creation of the new covenant "heaven and earth" here:
(Isa 65:15 You shall leave your name as a curse to My chosen; For the Lord GOD will slay you, And call His servants by another name )
(Isa 65:17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind.)
After apostate Israel (Babylon) of the 1st century was slain in vengeance for killing the prophets in John's revelation, John declares the "new heaven and earth".
(Rev 21:1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. )
John sees no more sea (nations) because they all are His rather than the one nation that broke the covenant.
Failure to correctly identify apostate Israel of the 1st century as "Babylon"leads to various eschatological errors and the attending confusion created.
I don't go along with the equation elect = believing portion of Israel. I believe it's talking about all those who are living believers when Jesus returns..same as the resurrection. I don't distinguish between Jew and Gentile.
However, I do believe there will be a lot of Jews who will come to Christ just before his return, in fact virtually all of the living Jews at that time. AND they will be resurrected and glorified with the rest of those who belong to Jesus.
About the return of Christ, be honest to yourself. Christ is a life giving spirit so no one can say, "look, there He is or here He comes".
Matt 10:23 When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
Mark 9:1 Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God arrive with power.”
Luke 9:27 But I tell you truthfully, some who are standing here will not taste death until they see the kingdom of God."
Matt 26:64“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
I'm not sure what you are saying but my position is that the kingdom of God has already been inaugurated and awaits final consummation at the return of Jesus. Jesus now rules from heaven. I'm not a full preterist though.