You have probably cut and paste this in several posts, but this to me is a weak refutation of the meaning of Mark 16:16
He that believeth and is baptized shall be saved;
but he that believeth not shall be damned.
A compound sentence with two subjects, 1) salvation 2) condemnation
Salvation has two requirements: belief and baptism.
condemnation has just one requirement: unbelief.
The requirements for each subject are different and because one subject (condemnation) has just one requirement does not in anyway give the reader a right to remove a requirement from the other subject (salvation) thereby rewriting the verse by changing requirements.
The two requirement for salvation (belief and baptism) are joined by the conjunction 'and' making them (a) inseparable and (b) making both of equal importance and necessity. If one does not have to be baptized to be saved, then one would not have to believe either.
1 and 2 make 3. The "and" ties the 1 to the 2 making them both necessary to have 3. Therefore one cannot remove either the 1 or the 2 for one would no longer have the 3.
He that believeth and is baptized shall be saved;
Jesus gives a logical progression of steps where a step cannot be omitted or skipped. Before one to be saved he must be baptized, before one can be baptized he must first believe. Therefore the logical progression of steps makes it impossible for an unbeliever to be baptized. This means an unbeliever is an unbaptized person therefore when Jesus said "he that believeth not" we know this already excludes being baptized so it would be redundant, unnecessary for Christ to say "he that believeth not and is baptized not due to his unbelief shall be condemned.
Here is an analogy
a) He that eateth and digesteth his food shall live;
b) he that eateth not shall die.
Two requirements are necessary to live: 1) eateth AND 2) digesteth. A logical progression for one cannot live if he does not digest and one cannot digest what he has not eaten. So we logical know that the person who (b) "eateth not" has not digested for one cannot if he had not eaten.
He that believeth and is baptized shall be saved;
but he that believeth not shall be damned.
A compound sentence with two subjects, 1) salvation 2) condemnation
Salvation has two requirements: belief and baptism.
condemnation has just one requirement: unbelief.
The requirements for each subject are different and because one subject (condemnation) has just one requirement does not in anyway give the reader a right to remove a requirement from the other subject (salvation) thereby rewriting the verse by changing requirements.
The two requirement for salvation (belief and baptism) are joined by the conjunction 'and' making them (a) inseparable and (b) making both of equal importance and necessity. If one does not have to be baptized to be saved, then one would not have to believe either.
1 and 2 make 3. The "and" ties the 1 to the 2 making them both necessary to have 3. Therefore one cannot remove either the 1 or the 2 for one would no longer have the 3.
He that believeth and is baptized shall be saved;
Jesus gives a logical progression of steps where a step cannot be omitted or skipped. Before one to be saved he must be baptized, before one can be baptized he must first believe. Therefore the logical progression of steps makes it impossible for an unbeliever to be baptized. This means an unbeliever is an unbaptized person therefore when Jesus said "he that believeth not" we know this already excludes being baptized so it would be redundant, unnecessary for Christ to say "he that believeth not and is baptized not due to his unbelief shall be condemned.
Here is an analogy
a) He that eateth and digesteth his food shall live;
b) he that eateth not shall die.
Two requirements are necessary to live: 1) eateth AND 2) digesteth. A logical progression for one cannot live if he does not digest and one cannot digest what he has not eaten. So we logical know that the person who (b) "eateth not" has not digested for one cannot if he had not eaten.
The Baptism spoken of here by Jesus is the sealing of the Holy Spirit upon conversion, as said by John the Baptist.
Mark 1:8 New King James Version (NKJV)
8 I indeed baptized you with water, but He will baptize you with the Holy Spirit.”
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