[quoting further from same article]
[under the Section Heading]
"Denial Of A Ransom For All"
[…]
"Mr. Pink's dedication to defend an unscriptural idea brought him into trouble with 2 Corinthians 5:14,15 and I Timothy 2:5, 6. The former says, "For the love of Christ constraineth us; because we thus judge, that if one died for
all, then were
all dead: and that He died for
all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again."' Now Mr. Pink labors to prove that these
'alls' mean only
'all the elect'. And then to bolster that point he makes "all were dead" to mean the elect believers died with Christ.
"This is not only far-fetched,
but it is wrong from the very context. The
all were in the place of death; that was the portion of all mankind because of sin. Then in grace the Lord Jesus came down and went into death for
all - it is again the general thought as seen in propitiation. But the verse adds, "that
they which live" might henceforth live "unto Him which died for them, and rose again." There is a contrast between the
all being morally in the place of death, and death their allotted portion, and the "
they which live" (not now all, but the saved who have life in Christ) who should now "live unto Him."
"Here are the words of another: "Christ's death for all is the proof that it was all over for mankind. If He went down in grace to the grave, it was just because men were already there, and none otherwise could be delivered.... There is then life in Him risen, and this not in Him only, but for those who believe. He is our life. And such is the meaning of 'those who live'; not merely those alive on earth (though this be implied, of course), but living of His life, in contrast with 'all dead.' "After going into the meaning of the Greek words, this writer adds concerning those who live:
"It is not as including all for whom He died, but as of some out of all, 'those that live' in contradistinction to all dead. . . . The reader will observe that Christ's resurrection is associated only with 'those who live.' This again confirms the special class of the living, as only included in, and not identical with, all for whom He died. Those who would narrow the all for whom He died to the elect lose the first truth" - the judgment of death seen written on all, so that Christ's death becomes the ground of deliverance."
--Paul Wilson, from Section titled "Denial Of A Ransom For All" [scroll down; or see link under that Section title]
link:
http://biblecentre.org/content.php?mode=7&item=892#DENIAL OF A RANSOM FOR ALL
[end quoting; bold mine]
____________
This is seen in the distinction (in Romans) between:
--sin
S (
Romans 1-5:11)
--
Sin (
Romans 5:12 - chpt 8 end)