“Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.” (NIV)
The scripture above is one of those highly controversial and misinterpreted scriptures which has led many to the belief that the coming of the Lord and our being gathered together to Him, as taking place during the day of the Lord when the apostasy takes place and after the man of lawlessness is revealed. While others believe that the coming of our Lord and our being gathered to Him (rapture) takes place prior to the apostasy and the revealing of the man of lawlessness. The purpose of this teaching is in support the latter.
The main reasons for the confusion and the misinterpretation are three fold:
1). The coming of our Lord and our being gathered together to Him
2). Not to become easily unsettled or alarmed
3). The Day of the Lord
Paul begins with “concerning the coming of our Lord and our being gathered to Him.” Then in verse 2 he segues referring to “the day of the Lord has already come.” As I said, this is apart of the problem in that, those who are reading the scripture are not recognizing Paul’s segue from the coming of our Lord and our being gathered to Him vs. the day of the Lord, which follows. Though they are in close proximity to one another, they are in fact two separate events.
The “coming of our Lord and our being gathered to Him” is a blessed event when the dead in Christ are raised and when the living in Christ will be changed and caught up to meet the Lord in the air. In opposition, everywhere that we read about the “the day of the Lord” it is described as a time of wrath and fierce anger, a day of distress and anguish, of trouble and ruin, of darkness and gloom, a day of clouds and blackness. The first one that Paul mentions is a blessed event. While the second event, “the day of the Lord” will be the worst time in the history of the world. Which one of these events do you think Paul was attempting to comfort the Thessalonians about?
Therefore, the “coming of our Lord and our being gathered to Him” vs. “the day of the Lord,” are closely related, yet two different events. In fact, the coming of our Lord and our being gathered to Him is what kicks off the day of the Lord. That is, once the Lord appears to gather the church, the day of the Lord follows, which is the time of God’s wrath. “That day will close on them like a trap and they will not escape.
So getting back to what I previously wrote, the error is not recognizing the difference between the coming of the Lord and our being gathered to Him vs. the day of the Lord which follows.
In support of this, I submit to you reason number 2, which is “to not to be easily unsettled or alarmed by the teaching that the day of the Lord has already come.” In saying this, Paul is attempting to assure and comfort the Thessalonians and all believers that the day of the Lord, the time of God's wrath, has not yet come. However, if we read the scripture as some are interpreting it, i.e. the coming of our Lord and our being gathered together to Him as being synonymous with the day of the Lord, then they interpret the scripture in the following manner and I paraphrase:
“Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the coming of our Lord and our being gathered to Him has already come. 3Don’t let anyone deceive you in any way, for the coming of our Lord and our being gathered to Him will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.” (NIV)
This is how they are reading and interpreting it, which is the cause of the confusion and misinterpretation.
Now getting back to the support I spoke of, notice that Paul is attempting to assure and comfort the Thessalonians. Well, if Paul was telling them that the coming of the Lord and our being gathered together to Him will not take place until the apostasy occurs and the man of lawlessness is revealed and I will insert the wrath of God, then those would not be words of comfort and assurance, but would rather cause the Thessalonians reason for being unsettled and alarmed, because Paul would be telling them that the Lord is not coming to gather them until after the apostasy and after the man of lawlessness is revealed and during the time of God’s wrath. Therefore, Paul’s words of comfort would be in vain if that is what he was telling them.
In conclusion, it is a simple matter of recognizing Paul’s segue from “the coming of our Lord Jesus Christ and our being gathered to Him vs. the day of the Lord. The Lord’s coming and our being gathered to Him is an event which takes place first, with the day of the Lord to follow. It is the day of the Lord, the time of God’s wrath, which Paul is reassuring the Thessalonians hasn’t begun yet. Below then is the chronological order of this scripture:
The scripture above is one of those highly controversial and misinterpreted scriptures which has led many to the belief that the coming of the Lord and our being gathered together to Him, as taking place during the day of the Lord when the apostasy takes place and after the man of lawlessness is revealed. While others believe that the coming of our Lord and our being gathered to Him (rapture) takes place prior to the apostasy and the revealing of the man of lawlessness. The purpose of this teaching is in support the latter.
The main reasons for the confusion and the misinterpretation are three fold:
1). The coming of our Lord and our being gathered together to Him
2). Not to become easily unsettled or alarmed
3). The Day of the Lord
Paul begins with “concerning the coming of our Lord and our being gathered to Him.” Then in verse 2 he segues referring to “the day of the Lord has already come.” As I said, this is apart of the problem in that, those who are reading the scripture are not recognizing Paul’s segue from the coming of our Lord and our being gathered to Him vs. the day of the Lord, which follows. Though they are in close proximity to one another, they are in fact two separate events.
The “coming of our Lord and our being gathered to Him” is a blessed event when the dead in Christ are raised and when the living in Christ will be changed and caught up to meet the Lord in the air. In opposition, everywhere that we read about the “the day of the Lord” it is described as a time of wrath and fierce anger, a day of distress and anguish, of trouble and ruin, of darkness and gloom, a day of clouds and blackness. The first one that Paul mentions is a blessed event. While the second event, “the day of the Lord” will be the worst time in the history of the world. Which one of these events do you think Paul was attempting to comfort the Thessalonians about?
Therefore, the “coming of our Lord and our being gathered to Him” vs. “the day of the Lord,” are closely related, yet two different events. In fact, the coming of our Lord and our being gathered to Him is what kicks off the day of the Lord. That is, once the Lord appears to gather the church, the day of the Lord follows, which is the time of God’s wrath. “That day will close on them like a trap and they will not escape.
So getting back to what I previously wrote, the error is not recognizing the difference between the coming of the Lord and our being gathered to Him vs. the day of the Lord which follows.
In support of this, I submit to you reason number 2, which is “to not to be easily unsettled or alarmed by the teaching that the day of the Lord has already come.” In saying this, Paul is attempting to assure and comfort the Thessalonians and all believers that the day of the Lord, the time of God's wrath, has not yet come. However, if we read the scripture as some are interpreting it, i.e. the coming of our Lord and our being gathered together to Him as being synonymous with the day of the Lord, then they interpret the scripture in the following manner and I paraphrase:
“Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the coming of our Lord and our being gathered to Him has already come. 3Don’t let anyone deceive you in any way, for the coming of our Lord and our being gathered to Him will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.” (NIV)
This is how they are reading and interpreting it, which is the cause of the confusion and misinterpretation.
Now getting back to the support I spoke of, notice that Paul is attempting to assure and comfort the Thessalonians. Well, if Paul was telling them that the coming of the Lord and our being gathered together to Him will not take place until the apostasy occurs and the man of lawlessness is revealed and I will insert the wrath of God, then those would not be words of comfort and assurance, but would rather cause the Thessalonians reason for being unsettled and alarmed, because Paul would be telling them that the Lord is not coming to gather them until after the apostasy and after the man of lawlessness is revealed and during the time of God’s wrath. Therefore, Paul’s words of comfort would be in vain if that is what he was telling them.
In conclusion, it is a simple matter of recognizing Paul’s segue from “the coming of our Lord Jesus Christ and our being gathered to Him vs. the day of the Lord. The Lord’s coming and our being gathered to Him is an event which takes place first, with the day of the Lord to follow. It is the day of the Lord, the time of God’s wrath, which Paul is reassuring the Thessalonians hasn’t begun yet. Below then is the chronological order of this scripture:
- The coming of our Lord and our being gathered to Him
- The day of the Lord, which follows and is the time when the apostasy and the revealing of the man of lawlessness and when the time of God’s wrath takes place, which time period Paul is assuring the Thessalonians had not yet come.
- 2
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