INIQUITY,CHARITY AND FAITH(PART 2)
The works are works of love and this corresponds to Paul’s statement about the same and puts into context the relationship between faith and works.The persons who, “worketh iniquity” ,lack love and are rejected by the Lord. Those who lack charity also are nothing according to Paul and hence the working of iniquity,the lack of charity and the absence of the appropriate works,according to Jesus,Paul and James will see these persons failing to enter the Kingdom of God.
Hence Paul says:
“And now abideth faith, hope, charity, these three; but
the greatest of these is charity.”(I Corinthians 13:13)
Jesus puts it this way:
“Then said Jesus to those Jews which
believed on him,
If ye continue in my word,
then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.”(John 8:31,32)
James is in perfect agreement when he says:
“Ye see then how that
by works a man is justified, and not by faith only.”(James 2:24)
Is this understanding in contradiction to statements like:
“Therefore we conclude that a man is justified by faith without the deeds of the law."[Romans 3:28;Galatians 2:16]
Or
“For if Abraham were justified by works, he hath
whereof to glory; but not before God.”(Romans 4:2)
When the complete context is considered there is no contradiction. As was said in another study:
“We cannot free ourselves from the curse of the law.Only the death of one who was just could do this great work of reconciliation with God.[Deuteronomy 11:26-29;27: 11-26;28: 15-19;Galatians 3:13; Hebrews 9:15;10:1-10; I Peter 1:18-21;2:24, 25;Romans 3:22,23.]
For neither the blood of bulls and goats(works of the law) nor our good works(works of righteousness) could redeem us from the consequences of sin.[Romans 3:20;Romans 6:23;Ezekiel 20:24,25;Romans 9:31,32; Titus 3:5;Hebrews 10:1-14;Galatians 2:16;3:19,24- 26]”
The persons who benefit from this blessing will be in a position like that of the thief on the cross.
The attitude of one of the thieves was one of unbelief. He said:
“And one of the malefactors which were hanged railed on him, saying,
If thou be Christ, save thyself and us.”(Luke 23:39)
The other showed reverence and believed in Christ while confessing he had done wrong.He asked for mercy:
“But the other answering rebuked him, saying,
Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for
we receive the due reward of our deeds: but this
man hath done nothing amiss.And he said unto Jesus
, Lord, remember me when thou comest into thy kingdom.”(Luke 23:40-42)
Jesus granted him his wish and he was
saved as he died and did not have the occasion to fall into sin again:
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.”(Luke 23:43)
Hence he was:
“…justified by faith without the deeds of the law."
Not all are in this position for all of their remaining lives and in fact most may be in one similar to the woman caught in adultery.
The woman was found guilty of breaking the command:
"Thou shalt not commit adultery."[Exodus 20:14]
According to the law she was to have been stoned to death.[Leviticus 20:10;John 8:5]
Grace was exercised and Jesus said:
"...Neither do I condemn thee.."[John 8:11]
However at the end of it all, she was told :
"...go and
sin no more. " [John 8:11,See Romans 6:1,2]
Hence,even though
grace alone freed her from the penalty of sin she was
not expected to continue in iniquity as she
continued to live. She was to show love/charity by no longer committing adultery.
It is the same now, as we access this grace by faith,we are to practice the "good works, which God hath before ordained that we should walk in them."[Ephesians 2:8-10]
If not we are said to be among those who:
"They profess that they know God;
but in works they deny him, being abominable, and disobedient, and unto every good work reprobate."[ Titus 1:16]
Are such persons still saved?
We should rather be found among these:
"Little children,let no man deceive you:
he that doeth righteousness,
is righteous even as he is righteous."[ I John 3:7]
safswan