And a red flag goes up.
You refused to answer my questions, WHY?
Lets try again, these are simple questions:
Do you believe people are saved if they are baptized in the name of the Father, The Son and The Holy Spirit ?
Or does it HAVE to be name of the Lord Jesus Christ for salvation?
Do you believe in the trinity, yes or no?
Hi Hevosmies, I want to express that from my point of view, we do not want to enter into a polemic, antagonistic mode, I would rather think that we are exploring something very important for us all, clarifying things of our beautiful faith.
I will share some thoughts that relate to your questions:
1 Salvation is of God, as a free gift, nothing we do can save us. The problem that I see, is that if God graciously gave us salvation and based on that He started a New Covenant (in which He puts the entry requirements, because He is the savior), if you do not baptize as ordered, you may get in trouble.
Now understand that I mean get in trouble, not lose salvation. For example you can find yourself in the tribulation. Notice that the loved Apostle John saw millions of people arriving to heaven. He was told that they were persons that had to wash their clothes in the tribulation.
One way one can interpret this, is that they were unrighteous to an extent (not because Jesus did not assign them His righteousness), but because they did not comply with the New Covenant stipulations: righteousness in OT times meant Covenantal compliance.
So if you do not comply with New Covenant compliance you may get in trouble (not that you will, we cannot be sure of that because we are not God, but we can use our rational man to check if things are so, so that we are not deceived, and do as God requires and not as some tradition has purported it to be).
2 Name of Jesus Christ: if He really is your savior, if He really is your Lord, if all knees will bow down to Him, if His name is above all other name, if He is the author and executer of faith, if there is no salvation under any other name, what name should one baptize under?
I think Peter under the influence of the Holy Spirit was trying to let that point clear when inspired to utter Acts 2:38.
3 the trinity is problematic:
Long time ago, some believers noted that using anthropomorphism when referring to God is wrong. God is a particular Being different from us.
So they came with a term to refer to the manifestations of His presence that we experience in this physical realm: greek: hypostasis.
Hypostasis is a greek term meaning: substantive reality, that is a reality that can be perceived as it affect our senses.
Definitively we could not say it was human, because although is similar, by Being God then is different. The Angel of Yahweh (which is used interchangeably with God Himself), is a hypostasis: substantive reality.
The problem started when the greek term hypostasis had to be translated to Latin.
Someone came up with the term Latin: personae. Personae in Latin means the mask that and actor at a play back then used in a performance to denote the participation of a particular character in the play.
Tertullian was not very convinced, but since the Bible says that Jesus is the image of the invisible God (like a mask), then they went with it.
What baffles me, is when the Latin term personae (a mask), became modern term person (a totally different thing)?
I do not agree with the term person in the trinity definition because God is above and beyond the person concept. Not only me, but many serious researchers, have come to the conclusion that using the term person with relation to God is disrespectful, because He is way above that.
Notice that Ireneaus mentioned something more in line with the original (old) version of trinity:
"Jesus and the Holy Spirit are like the hands of God that He uses to bring believers close to His heart". Notice that hands (arms, etc.) are not different persons, but inherent parts of 1 divine Being". [very rough paraphrase].
They are Divine hypostasis of God, perceived as persons by us, but being way beyond that.
Your questions are very important ones, the problem is that we all should be researching and getting deep in them to have due diligence that the Bible expects of us:
Check all, retain what is good, search the Scriptures to see if things are so... etc. We all have an undelegable responsibility to dig deep because this is about our eternal destiny.