Sure you did. And once again nothing you posted addresses the facts of the post to which you responded.
That is a really bad translation. Context does demand that χειρόγραφον; the handwriting be translated a certificate of debt; though it will work. Nothing in the Greek will translate to consist. That is a paraphrase. The clause is in the Dative and has a definite article. It should translate, "handwriting to the decrees" (ordinances) that were against us. Please notice it is not the ordinances themselves but the handwriting to them or if you like the certificate of indebtedness to the decrees. Not the decrees or ordinances which Moses penned (handwritten) but that which was against us. And certainly not the Decalogue. The handwriting to the decrees are That which was mandated due to our hardheartedness; our sinning.
Verse 16 is being stated in context to verse fourteen. The word "therefore" in verse sixteen connects what is about to be said to what was previously stated in verse 14. The meat, drink, holyday, new moon and sabbath days mentioned are those in which are contained in the Book of the Law. The handwritten to the ordinances. The Handwriting to the Decrees. Not the Decrees themselves and certainly not the Decalogue.
Thayer writes this in regards to the word in his unabridged work:
χειρόγραφον, χειρογραφου, τό (χείρ and γράφω), a handwriting; what one has written with his own hand (Polybius 30, 8, 4; Dionysius Halicarnassus 5, 8; others); specifically, a note of hand, or writing in which one acknowledges that money has either been deposited with him or lent to him by another, to he returned at an appointed time (Tob_5:3 Tob_9:5; Plutarch, mor., p. 829 a. de vitand. aere al. 4, 3; Artemidorus Daldianus, oneir. 3, 40); metaphorically, applied in Col_2:14 ((where R. V. bond)) to the Mosaic law, which shews men to be chargeable with offences for which they must pay the penalty.
Paul clearly tells us that God cancelled the written code with it's regulations. Colossians 2:13-17 (NASB) 13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having
canceled out the certificate of debt consisting of decrees against us, (Ephesians 2:15 - by abolishing in His flesh the enmity, which is the
Law of commandments contained in ordinances, which was hostile to us; and He has taken it out of the way, having nailed it to the cross..) 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. 16 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a
Sabbath day— 17 things which are a
mere shadow of what is to come; but the substance belongs to Christ.
These "shadow laws" are NOT to be enforced on Christians as they were
shadows of things that were to come and the reality found their fulfillment in Christ. Why live in the shadows of the old covenant and deny the fulfillment of Christ that is found in the new covenant?
The order of Sabbaths, the new moons, and the festivals is clear and distinct, There can be no mistaking that this refers to the weekly, monthly and the seasonal festivals. Throughout the Old Testament, the same construction is used. The weekly, the monthly, the seasonal, and sometimes the yearly or sabbatical years are included. Sometimes the order is reversed, but the same principle applies.
The sabbaths being referred to in Colossians 2:16-17 are therefore referring to the seventh-day Sabbaths. It would be redundant and totally out of literary character for this to refer to the appointed feasts. To make it do so would make the passage read, Let no one judge you regarding FESTIVALS, new moons, or FESTIVALS. That would make no sense.
In Colossians 2: 16-17, Paul discusses the last 2 Jewish distinctives: 1) food laws, and 2) festivals, new moons, or the Sabbaths. According to Paul these were part of the system that prefigured, or pointed forward to Christ. Therefore, they were just a
shadow of things to come. Christ is preeminent, Jesus is Lord!!
Sabbatarians of all kind are quick to point out that the Sabbaths under discussion could not be the weekly seventh day Sabbath, because it is an eternal institution, and is morally binding on all people for all time. However, I have discovered that this same sentence construction is found in the Old Testament in either ascending or descending order, repeated many times over. The sabbaths in this common Old Testament construction always refer to the weekly Sabbath. To make this Colossians passage refer to ceremonial festival sabbaths ignores this construction.
Leviticus 23 lists all the religious feasts, with the seventh day Sabbath on top, followed by other festivals. Here are a few examples:
and at every presentation of a burnt offering to the LORD on the Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD. 1 Chronicles 23: 30-31
Behold, I am building a temple for the name of the LORD my God, to dedicate it to Him, to burn before Him sweet incense, for the continual shewbread, for the burnt offerings morning and evening on the Sabbaths, on the New Moons, and on the set feasts of the LORD our God. 2 Chronicles 2: 4
I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbath all her appointed feasts. And I will destroy her vines and her fig trees, of which she has said, These are my wages that my lovers have given to me. Hosea 2: 11-12
Even Samuele Bacchiocchi
(noted sabbatarian author) admits that this is the case.
He agrees that the weekly Sabbath is what is being referred to here. (Samuele Bacchiocchi, Sabbath Under Crossfire {Biblical Perspectives, 1998} p.245-248)*
To underline his warning against Jewish Judaizers who were telling the Gentile Christians that they must keep the Sabbath and the other feasts, Paul wrote to the young Galatian believers,
But now after you have known God, or rather known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?
You observe days and months and seasons and years. I am afraid for you, lest I have labored for you in vain. Galatians 4:9-11