And in the [so-called] LXX:
ἑτέρα ἕτερος ετερ·α neu nom|acc pl or fem nom sg other (nom|acc), other (nom) Ex 26:3, Ex 28:7, Dt 29:21, JgsB 2:10, JgsB 9:37, JgsA 2:10, 1Kgs 21:10, 3Kgs 3:22, 1Chr 2:26, 2Chr 3:11, 2Chr 3:12, Est 5:1a, Ps 77:6, Sir 14:18, Is 34:16, Is 47:8, Is 47:10, Ez 1:23, Ez 3:13, DnTh 2:39
ἑτέρᾳ ἕτερος ετερ·ᾳ fem dat sg other (dat) Ex 26:3, Ex 26:6, Ez 1:23
ἕτερα ἕτερος ετερ·α neu nom|acc pl or fem nom sg other (nom|acc), other (nom) Gn 29:27, Gn 29:30, 1Kgs 28:8, 2Esd 1:10, 1Mc 11:24, 2Mc 2:3, 2Mc 4:9, 2Mc 4:32, Ez 42:14, DnOG 8:8
ἕτεραι ἕτερος ετερ·αι fem nom pl other (nom) Gn 41:19, 3Mc 5:49
ἑτέραν ἕτερος ετερ·αν fem acc sg other (acc) Ex 26:6, Ex 28:7, Nm 36:9, Dt 29:27, 2Mc 4:19, Ps 47:14, Ps 77:4, Ps 101:19, Wsd 7:5, Sir 0:22, Jl 1:3, Zec 11:7, Is 30:10, Is 34:16, Jer 39:39, Ez 3:13, Ez 11:19
ἑτέρας ἕτερος ετερ·ας fem gen sg or fem acc pl other (gen), other (acc) Gn 8:10, Gn 8:12, Ex 26:3, Is 28:11, Ez 44:19
ἕτεροι ἕτερος ετερ·οι mas nom pl other (nom) Ex 20:3, Dt 5:7, 1Chr 23:17, 1Mc 5:14, 2Mc 3:26, 2Mc 6:11, 2Mc 10:36, Jb 18:19, Sir 14:4, Am 3:15, DnOG 12:5, DnTh 12:5
ἑτέροις ἕτερος ετερ·οις neu dat pl or mas dat pl other (dat) Dt 4:28, Dt 7:4, Dt 11:16, Dt 11:28, Dt 13:3, Dt 13:7, Dt 13:14, Dt 17:3, Dt 28:36, Dt 28:64, Dt 29:25, Dt 30:17, JoB 23:16, JoB 24:2, JoB 24:16, JoB 24:20, JgsB 10:13, JgsA 10:13, 1Kgs 8:8, 1Kgs 26:19, 3Kgs 9:6, 4Kgs 5:17, 4Kgs 22:17, 2Chr 7:19, Sir 11:19, Sir 49:5, Jer 8:10, Jer 16:13, Jer 39:29, Jer 51:3, Jer 51:5, Jer 51:8, Jer 51:15, Bar 1:22, DnTh 11:4
ἕτερον ἕτερος ετερ·ον neu nom|acc sg or mas acc sg other (acc, nom|acc) Gn 4:25, Gn 26:21, Gn 26:22, Gn 30:24, Gn 37:9, Gn 43:22, Ex 22:4, Ex 26:17, Ex 26:28, Ex 30:9, Lv 14:42, Nm 14:24, 2Kgs 18:26, 1Chr 16:20, 1Esd 3:4, 1Esd 4:4, 1Esd 4:6, 1Esd 4:33, Jdt 8:20, TbBA 7:15, TbS 3:15, TbS 7:15, 2Mc 10:3, Ps 104:13, Wsd 14:24, Wsd 19:3, PsSol 4:12, Is 6:3, Is 13:8, Is 34:14, Jer 18:4, Jer 43:28, Jer 43:32, Ez 12:3, DnOG 4:37a, DnTh 7:6, DnTh 7:8, SusOG 1:13/14, SusOG 1:56, SusTh 1:56
ἕτερος ἕτερος ετερ·ος mas nom sg other (nom) Gn 31:49, Gn 42:13, Ex 1:8, Ex 16:15, Nm 14:4, Dt 20:5, Dt 20:6, Dt 20:7, Dt 28:30, JgsB 11:34, 2Kgs 18:26, 1Esd 3:4, 1Esd 3:11, 1Esd 4:4, 1Esd 4:6, 1Esd 4:33, 2Esd 12:1, TbBA 6:15, TbS 6:15, 2Mc 14:31, 2Mc 15:5, Ps 108:8, Jb 1:16, Jb 1:17, Wsd 14:24, Zec 2:7, Is 6:3, Is 13:8, Is 34:14, Is 44:5, Is 44:24, Jer 24:2, Bar 3:36, Ez 17:7, DnOG 3:96, DnOG 4:31, DnOG 4:32, DnOG 8:13, DnTh 2:11, DnTh 3:96, DnTh 7:24, SusOG 1:10/11, SusOG 1:13/14, SusTh 1:13
ἑτέρου ἕτερος ετερ·ου neu gen sg or mas gen sg other (gen) Gn 31:49, 2Chr 3:11, 2Chr 3:12, 1Esd 3:5, 2Mc 4:26, Jb 30:24, Jb 31:9, Wsd 15:7, Sir 32:9, DnOG 8:3, DnOG 8:13, DnTh 7:20, DnTh 8:3
ἑτέρους ἕτερος ετερ·ους mas acc pl other (acc) Lv 14:42, 1Kgs 19:21, 4Kgs 17:7, 4Kgs 17:35, 4Kgs 17:37, 4Kgs 17:38, 1Mc 12:2, 1Mc 16:19, 1Mc 16:20, 2Mc 9:28, Qoh 7:22, Jer 6:12, DnOG 4:37, DnOG 11:4
ἑτέρῳ ἕτερος ετερ·ῳ neu dat sg or mas dat sg other (dat) Gn 17:21, Gn 29:19, Ex 16:15, Ex 26:17, Ex 34:14, Lv 27:20, Nm 14:4, Dt 24:2, Dt 28:32, Ru 2:8, Ru 2:22, TbBA 6:13, TbS 6:13, TbS 7:10, Jb 31:10, Sir 14:15, Sir 33:20, Hos 3:3, Is 42:8, Is 48:11, Jer 3:1, Bar 4:3, DnOG 3:95, DnOG 4:31, DnTh 2:44, DnTh 5:17, SusOG 1:10/11, SusOG 1:19, SusTh 1:13
ἑτέρων ἕτερος ετερ·ων neu gen pl or mas gen pl or fem gen pl other (gen) Ex 23:13, Dt 6:14, Dt 8:19, Dt 18:20, Dt 28:14, JgsB 2:12, JgsB 2:17, JgsB 2:19, JgsA 2:12, JgsA 2:17, JgsA 2:19, 3Kgs 11:10, 2Chr 7:22, 1Mc 6:29, 2Mc 2:27, 2Mc 9:6, 4Mc 2:9, Sir 11:6, Jer 42:15
Further we see it used in other fashions:
ἑτερόγλωσσος -ον speaking in a foreign language (adj.)
ἑτεροδιδασκαλέω to other-teach (v.)
ἑτεροζυγέω to unequally yoked (v.)
ἕτερος -α -ον other (pron.)
ἑτέρως otherwise (adv.)
"going after" does
not ever mean
"fornication" (wedlock, or any such thing) in any language on earth, let alone the underlying Greek text and
"going after" never means to actually obtained/attained/gotten. Together, they mean 'in the process of striving for', 'going out to get', and even in the context of Genesis 17-19, can mean to be went out [lusting] after whom they thought were wandering men having come to their town, obviously not knowing they were angels [Hebrews 13:2;
"unawares" to Lot and Sodomites] -
http://lexicon.katabiblon.com/index.php?search=A)PELQOU=SAI
This is seen in the words,
"the men of Sodom, compassed the house round, both old and young, all the people from every quarter:" Genesis 19:4 and
"And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them." Genesis 19:5, wherein the wicked men of Sodom left their own homes, went out into the street, and made their way to Lot's house and banged on the door...
Where, in any of those events and that which followed was there any
"fornication" of the wicked men and the angelic hosts? There is
none, not in Jude,
nor the passages it references in Genesis 17-19. Neither Jude, Daniel 2, nor Genesis 17-19, have anything to do with the Flood events, except in matters of like Judgment of God in destroying the wicked, after investigation and testing of the Righteous. It says that they wanted (in their vain and filthy imagination; Jude 1:8) to [
"may"]
"know" them,
not that they actually "knew" them.
The angels:
Gen 19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
The angels let their glory shine and blinded the men of Sodom, revealing who they were, not men, but Heaven born messengers.
Search any passage of Scripture, dictionary, lexicon, etc and
"ἀπελθοῦσαι ὀπίσω" never means, in any language,
"ἐκπορνεύσασαι", hence the word
"kai" [and] inbetween them denoting
two distinct things,
not one thing in repetition, 2 + 3 = 5, thus 2 and 3 is 5.
Lot was even freely allowed to leave the house and speak with his relatives before the city was consumed by God.
The one who
adds to the text, is one which finds in it
"fornication" of men and angelic beings. The one who
takes away (subtracts) from the text is the one which removes the events which reveal that
no "fornication" took place between any men of Sodom and the angelic beings, in either Genesis 17-19 or in Jude, etc. The one which does these things, in spite of the evidences and light, is on very dangerous ground.
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