Posthuman this is a good passage that shows why I believe what I believe, I know you read the word, really consider what it says:
Psalms 105:6-10, “O seed of Aḇraham His servant, Children of Ya‛aqoḇ, His chosen ones! He is יהוה our Strength; His right-rulings are in all the earth. He has remembered His covenant forever, The Word He commanded, for a thousand generations, The covenant He made with Abraham, And His oath to Yitsḥaq, And established it to Ya‛aqoḇ for a law, To Yisra’yl – an everlasting covenant.”
check this out:
Psalms 105:6-10, “O seed of Aḇraham His servant, Children of Ya‛aqoḇ, His chosen ones! He is יהוה our Strength; His right-rulings are in all the earth.
He has remembered His covenant forever, The Word He commanded, for a thousand generations,
The covenant He made with Abraham,
And His oath to Yitsḥaq,
And established it to Ya‛aqoḇ for a law,
To Yisra’yl – an everlasting covenant.”
Now consider PS 89 and these:
Psalm 111:5-9, “He has given food to those who fear Him; He remembers His covenant forever. He has shown His people the power of His works, To give to them the inheritance of the nations. The works of His hands are truth and right-ruling, All His orders are trustworthy, They are upheld forever and ever, Performed in truth and straightness. He sent redemption to His people, He has commanded His covenant forever. Set-apart and awesome is His Name.”
Jeremiah 31:31-34, “See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ĕl and with the house of Yehuḏah, (Heb 8:8-12, Heb 10:16-17) not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Strength, and they shall be My people. And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
“not like the covenant I made with their fathers”
Hebrews 7:11-17, “Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon? For the priesthood being changed, of necessity there takes place a change of law also. Footnote: bFrom Malkitseḏeq to Aharon. For He of whom this is said belongs to another tribe, from which no one had attended at the slaughter-place.c Footnote: cSee “Altar” in the Explanatory Notes. For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood, and this is clearer still, if another priest arises in the likeness of Malkitseḏeq, who has become, not according to the torah of fleshly command, but according to the power of an endless life, for He does witness, “You are a priest forever according to the order of Malkitseḏeq.”
Psalms 105:6-10, “O seed of Aḇraham His servant, Children of Ya‛aqoḇ, His chosen ones! He is יהוה our Strength; His right-rulings are in all the earth. He has remembered His covenant forever, The Word He commanded, for a thousand generations, The covenant He made with Abraham, And His oath to Yitsḥaq, And established it to Ya‛aqoḇ for a law, To Yisra’yl – an everlasting covenant.”
check this out:
Psalms 105:6-10, “O seed of Aḇraham His servant, Children of Ya‛aqoḇ, His chosen ones! He is יהוה our Strength; His right-rulings are in all the earth.
He has remembered His covenant forever, The Word He commanded, for a thousand generations,
The covenant He made with Abraham,
And His oath to Yitsḥaq,
And established it to Ya‛aqoḇ for a law,
To Yisra’yl – an everlasting covenant.”
Now consider PS 89 and these:
Psalm 111:5-9, “He has given food to those who fear Him; He remembers His covenant forever. He has shown His people the power of His works, To give to them the inheritance of the nations. The works of His hands are truth and right-ruling, All His orders are trustworthy, They are upheld forever and ever, Performed in truth and straightness. He sent redemption to His people, He has commanded His covenant forever. Set-apart and awesome is His Name.”
Jeremiah 31:31-34, “See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ĕl and with the house of Yehuḏah, (Heb 8:8-12, Heb 10:16-17) not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Strength, and they shall be My people. And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
“not like the covenant I made with their fathers”
Hebrews 7:11-17, “Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon? For the priesthood being changed, of necessity there takes place a change of law also. Footnote: bFrom Malkitseḏeq to Aharon. For He of whom this is said belongs to another tribe, from which no one had attended at the slaughter-place.c Footnote: cSee “Altar” in the Explanatory Notes. For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood, and this is clearer still, if another priest arises in the likeness of Malkitseḏeq, who has become, not according to the torah of fleshly command, but according to the power of an endless life, for He does witness, “You are a priest forever according to the order of Malkitseḏeq.”
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