Remember also, that element in the world that argues women cannot shepherd people to find Christ and redemption and eternal life in Salvation are hoping to tell women who happen on threads like this that message. Belittling women in order to tell them and those women pastors who may be reading that they're not genuine in God's service. That's a lie.
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Strong's Concordance
Original Word: ποιμήν, ένος, ὁ
Part of Speech: Noun, Masculine
Transliteration: poimén
Phonetic Spelling: (poy-mane')
Short Definition: a shepherd
Definition: a shepherd; hence met: of the feeder, protector, and ruler of a flock of men.
HELPS Word-studies
4166 poimḗn – properly, a
shepherd ("pastor" in
Latin); (figuratively) someone who the Lord raises up to
care for the total well-being of His flock (the people of the Lord).
[
4166 (
poimḗn) is closely associated with
1066 /Gedeṓn ("to
feed the flock"), see Jn 21:15-17.]
Women in Church History
WOMEN PASTORS IN THE EARLY CHURCH
by Rev. Kathryn Riss
The New Testament says very little about pastors. In fact, as a term for ministers, the word
(poimen) appears only once in Ephesians 4:11. While the word is familiar to use from modern usage, we are uncertain as to the exact role of pastors in the New Testament or how they functioned in relation to elders, bishops and other leaders. Probably all these roles were fluid, being in the formative stages.
The meaning of the New Testament word "pastor" is "shepherd," and so we think of pastors as leaders who tend a flock. Psalm 23 speaks of the Lord as our Shepherd, teaching, leading, guiding and providing for us. Jesus called Himself the Good Shepherd, setting a model for all true spiritual leaders who lay down their lives for the sheep. When Jesus called Peter the second time after His resurrection, He asked him to "feed my sheep." Thus, pastors are to nurture people and help them to grow.
While the New Testament does not tell us specifically what pastors did, we do know that both men and women provided spiritual leadership for churches which met in their homes. In the early church, almost all Christian meetings were held in private homes. Among these house-church pastors was Mary, the mother of John Mark, who later became a missionary with the apostles Paul and Barnabas. It was to her house church that Peter came in Acts 12:12 after an angelic visitor set him free from prison. The Bible says that many had assembled there and were praying, no doubt petitioning God for Peter's release. Their prayers were answered!
Another house church leader was Chloe, according to I. Corinthians 1:11. In that passage, Paul relates that "some of Chloe's household " had reported that there was strife among the Corinthian Christians. Those Chloe sent with this message to Paul were probably Christians who were members of her house church. They may have been relatives or household servants, or they may have been Christians who lives in the area and gathered at her home for worship. These believers would have come under Chloe's spiritual guidance, care and protection. But Chloe's influence extended beyond her own flock. Evidently, she had sent a deputation from her house church to Paul, who knew her or knew of her, to inform him of the need for correction in the Corinthian church. She was a trusted leader and source of reliable information for the apostle Paul.
Acts 16:14-15, 40 tells us about Lydia, Paul's first European convert to Jesus, who offered Paul hospitality in her home. Scripture relates that when Lydia was converted, her entire household was baptized and that her home became the first meeting place for European Christians. Lydia was a business woman who traded in valuable, dyed garments. The fact that Scripture mentions no husband or father indicates the high prominence of this woman. Since first-century Greek and Roman women were almost always under the legal guardianship of a husband or father, Lydia may well have been a wealthy widow or only daughter who inherited her parents' estate. Thus, she became the head of her own household. She either managed the family business or developed a business of her own after her husband's or father's death.
The Book of Acts says that Lydia's entire household was baptized upon her conversion to Christ. This follows the custom of ancient Roman families. Under paganism, household gods were believed to protect and help the family and its enterprises. Thus, it was the duty of members of these households, relatives, slaves, and their families to worship the gods adopted by the head of the household.
Roman households were often large since almost all businesses were home-based before the industrial age. Those who worked for Lydia in her business, and possibly others engaging in the trade who belonged to the dye-makers guild, would have been among her converts. By virtue of her position as head of household, Lydia had the opportunity and responsibility to lead all of its members to Christ and then to establish and lead them in the faith. This put her in a similar position to the modern-day pastor. To fulfill part of this responsibility, Lydia invited Paul to come and preach in her home.
Paul and Silas established their gospel mission headquarters in Lydia's house and no doubt preached there regularly. After their release from prison, Scripture tells us that they returned to Lydia's and, having met with the brethren, exhorted them. This may have been the first church planted on European soil, and its pastor was a woman.
Another New Testament woman who led a house church was Nympha (Col. 4:15). Paul sent greetings to her and to the church at her house. Some modern scholars try to get around this by saying that Nympha was "just" the hostess, not the pastor. If that were so, who did pastor her house church, and why would Paul so rudely fail to greet the pastor as well as the hostess?
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