The Charismatic movement derives it's roots from Pentecostalism. This is no secret to anybody that has taken five minutes to investigate. The NAR (New Apostolic Reformation) is Pentecostalism on steroids, the steroids being but not isolated to modern day apostles and prophets, all of whom are (self-)appointed within their own circle. The biggest discrepancy between the three IMO is the level or degree to which the "spirit" is moving amongst them. All three seek sign gifts, the most obvious being the gift of tongues. Similar origins ... varied styles and degrees. I don't subscribe to any of the three. My faith stands firm without such "evidence".
From Wikipedia:
While Pentecostals and charismatics share these beliefs, there are differences. Many in the charismatic movement deliberately distanced themselves from Pentecostalism for cultural and theological reasons. Foremost among theological reasons is the tendency of many Pentecostals to insist that speaking in tongues is always the initial physical sign of receiving Spirit baptism. Although specific teachings will vary from group to group, charismatics generally believe that the baptism with the Holy Spirit occurs at the
new birth and prefer to call subsequent encounters with the Holy Spirit by other names, such as "being filled".
[9] In contrast to Pentecostals, charismatics tend to accept a range of supernatural experiences (such as prophecy, miracles, healing, or "physical manifestations of an
altered state of consciousness") as evidence of having been baptized or filled with the Holy Spirit.
[10]
Pentecostals are also distinguished from the charismatic movement on the basis of style.
[11] Also, Pentecostals have traditionally placed a high value on
evangelization and
missionary work. Charismatics, on the other hand, have tended to see their movement as a force for revitalization and renewal within their own church traditions.
[12]
Being a Pentecostal myself, I don't believe that tongues are the only initial physical evidence of the Baptism in the Holy Spirit.
Peter & Joel lays it out plainly that the
gift of Prophecy should be the main actual proof of the baptism.
The NAR claims it's in both the Pentecostal churches & the charismatic movement, with charismatics being the majority.