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I love you dearly, but honestly? We finally -- FINALLY -- got this off the top few pages of this forum and you do this?
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It would have been on page 23 or 24...I love you dearly, but honestly? We finally -- FINALLY -- got this off the top few pages of this forum and you do this?![]()
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It would have been on page 23 or 24...
We try to welcome everyone to our site including people who grow up with Catholic tradition because of course we want to lead people to the truth.
But sometimes it's perceived that we tolerate error and heresy. Please understand first of all that we don't screen every thread and post in this forum. YOU can help with that.If there's something that you really think we should deal with, then use the Report button (there's a Report button on every post). But please understand that there will be some error and we don't remove all error or even all heresy from the site, partly because it's an opportunity for Christians to correct it and respond with the word of God. But if there's too much of it or too much from one person then we do some housecleaning. We certainly don't want our site to be dominated by Catholic heresy or whatever heresy or error, and we don't want people to get the impression that we just tolerate all of that.
So for the record, Catholicism is heresy. That's what the admins of this site believe.
Mary WAS A SINNER.
She needed a savior, just like you and me.
She is NOT the "mother of God". God has no mother, because God is God. Yes Jesus is God, and Mary was his mother, but we have to understand the dual nature of Jesus. He was 100% God yes, and also 100% man. Mary was his mother as a man, not as God. No where does the scripture refer to Mary as the "mother of God". And in fact, she's not even mentioned in all the epistles. All the New Testament instruction to the church is all about Jesus, not Mary. They never said "hail Mary, mother of God, pray for us sinners". They always said JESUS .. JESUS... JESUS.
This is preaching to the choir for most people here. But it regularly happens that we start to accumulate Catholics here who really promote and argue their Catholicism, along with all the heresy.
So for the record, if anyone wants or needs to hear it, we don't agree with Catholic heresy. And yes it is heresy to exalt any other human being as sinless to the same level as Jesus (as the Catholics do with Mary -- they actually teach that Mary was sinless like Jesus!!!), and put equal focus on a person other than Jesus.
At the same time, we understand that no one is born a Christian. That's why Jesus said you must be born again. So we welcome all who are seeking -- Catholics, Muslims, homosexuals, and even protestants who are "Christian" only by tradition -- to experience our fellowship here on this site and learn the truth that Jesus is the way and the truth and the life and no one can come to the father except through Him. And there is only one God, and one mediator between God, the man Christ Jesus. Because he was both 100% man and 100% God, that makes him the perfect mediator between man and God. That's why the scripture also tells us to go straight to Jesus -- go to the throne of grace with confidence, knowing that he can understand our weaknesses and everything, since he lived as a man like us (and even experienced all temptation). Hence we don't need Mary to go to or go through -- that defeats the purpose of Jesus.
I saw my mother-in-law die before my eyes putting her faith in Mary. Days before she died I asked her if Mary can save her and she actually said yes. Then in her dying moments, my father-in-law pushed me in front of her to pray for her as she was dying before our eyes. I simply prayed out loud in front of everyone that she would put her faith in Jesus, and ONLY JESUS. There was protesting in the background "wala na Maria? wala na Maria?", which is Filipino language for "No Mary?? No Marry??". You see how deceived they all are. It is sad. You see how the devil uses that poison to add something to Jesus.
So I hope it's clear what we believe and we hope that we can promote the truth here in love.
very cute-- and Jay Leno, not that I'm a fan of the show, said once-- "recently, a priest and a nun were caught making out inthe back seat of a car...'" That's the best news the Catholic Church has had in a long time..."What do you call a sleepwalking nun? A roamin' Catholic.
RoboOp, Anyway, I've got to run. I'll drop back by this evening, and explain why I am still faithful to my Greek Church roots, while being a born-again Christian. The church helped with some aspects of my deliverance which I can explain later. But, I agree with everything you said. No church can save people or Mary without a born-again relationship of God's Grace through receiving the Spirit of Christ in heart and life. And it can ONLY be received as a free-gift.
But, I talk about it too much-- The LORD says:
"Let's see you WALK that talk!!
Let's see it on the STREET!!"
"Let's see it on your FEET!!"
"i'M tired of your empty words!"
I"m tired of your empty TALK!"
Let's see a "little less talk and a LOT more action..." like the country song lady sings...
I know in Gal 1:7 Paul speaks to the same thing that is shown in the counsel in Acts 15:1-9. We can even see Peter in Acts 10:44-48 mentioned somewhat validated in Acts 15:8 also) But in Gal 1:7 when Paul says there are "some that trouble you" the certain ones (which went out from them) which are mentioned in Acts 15:24 preaching "except ye be circumcised after the manner of ye cannot be saved" are of the same James said of them which "trouble you with words" subverting their souls unto whom he states they gave no such commandment (concerning cicumcision). Concerning these same is why Paul said, Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel (which was not another) and that had nothing to do with Jesus own words in Mark 16:16 when Jesus said, He that believeth and is baptized shall be saved; but he that believeth not shall be damned but rather of certain coming down from Judaea (as shown in Acts 15:1) and again shown in the counsel itself of the sect of the Pharisees (who believed) but were teaching circumcision after the manner of Moses and the keeping of the law as is shownin Acts 15:5 not of being baptized or faith in Jesus Christ.
Just as the same as is shown in Acts 15:11 or "the perverting of" the gospel itself away from grace of Jesus Christ to them following Moses (Jesus called their accuser) these saying "except ye be circumcised and keep Moses ye cannot be saved" the apostles responded, " But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they" (See also Acts 10:45-48) even though Peter still commanded their baptism (who actually mentions the forbidding of these ones water in order to do so) in Acts 10:47.
Then if you go through Gal 5:1 you see there the same in the counsel itself as they what they were adding to the necks of the disciples (which concerned circumcision after the manner of Moses and the keeping of the law) that which is called the yoke in Acts 15:10. Paul likewise says the same here in Gal 5:1 saying, "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage". The next verse (Gal 5:2) Paul goes right into "Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing". Just as he continues in Gal 5:4 saying, Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace (Just as it shows these same in Acts 15:5). Follow Paul through to where he speaks also (of the same as are shown in the Acts counsel) "of they which trouble you" as Paul mentions the same in Gal 5:10 and then says, I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. (See also Gal 1:7 & Acts 15:24) Its of the same that are troubling them. I would think its sort of perverted to make this about being believing in Jesus Christ and being baptized when it has to do with circumcison after the manner of Moses and keeping the law (which come by him) in contrast to the grace and truth which come by Jesus Christ.
I had thought Paul did a great job showing the whole thing together in Galations where you can refer to both pictures and see in them in a sort of complimentary form between the two. Him showing that which is the yoke, the circumcision, the justification by the law and them which trouble you is another gospel, because these of Judaea who believed, but it wasn't by the grace of the Lord Jesus Christ, but these had nothing to do with being baptized, since the sect of the Pharisees are shown rejecting even water baptism (even as the same come by John in Luke 7:30) but did cleave more to circumcision (as they even called themselves "the circumcision") but these also were aware that Jesus baptized more disciples then John but not Jesus personally (even then) but rather his disciples baptized as is shown in John 4:1-2 and even afterward just as we see in Philip baptizing the enuch in water in Acts 8:36 and Peter mentioning baptism in the same in Acts 10:47. And I believe Jesus worded it like this in Mark 16:16 because there would be situations one believed but there was no water available to be baptized in or just could not and so Jesus said, He that believeth and is baptized shall be saved; but he that believeth not shall be damned. To me it just seems like common sense. But if folks believe and are able to be baptized and reject doing so because they just dont want to get their hair wet or something along those lines and feel justified in rejecting doing that for those reasons, or feel as the Pharisees (who rejected John's) one can free to do that as well, that is shown also (as opposed to those who justified God in being baptized by him) both are shown. But I dont believe they didnt reject water baptism because there wasnt any water (or because they were locked up in some prison wanting to but just couldnt) or were foisted up upon some cross where it was virtually impossible for them to do so (as such a situation might warrant the impossibility) if after such a time it become known believing and being baptized was something expected. I feel Jesus even leaves that open as he does for those particularly rare cases, not to excuse everyone from it. But that often depends on who you are speaking to.
We believe the gospel, which is God sent His Son, that Jesus died, was buried, his resurrection (the same is also backed by the law and prophets) and out of which (for example) Philip preached the gospel to the enuch, wherefrom he himself (a living witness) used these to testify of Christ (who gave them a witness). And this is by his grace and not as through the law. But the two are shown going at it even then troubling the Gentiles, because this is a saved issued. And they say "except ye be this" (or "except ye be circumcised after the manner of Moses and keep the law) ye cannot be saved", when the apostles were like we said no such thing. And as the law come by Moses and grace and truth by Jesus Christ, and its by the same grace Jesus said, "He that believeth and is baptized shall be saved; but he that believeth not shall be damned" But there, Jesus did not say He that believeth and is circumcised (after the manner of Moses) shall be saved, but neither did Paul (Gal 5:2 & 6:12) who was a former Pharisee (of which sect he was of) and of the same sect it also says "But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him" (John) even as it shows water baptism in Philip and the enuch in Acts 8:36 which was commanded by Peter (of the Gentiles) in Acts 10:47 who were the same that believed by faith (In Acts 15:7 -9) who he commanded to be baptized in Acts 10:48 but he did not advocate the circumcision (in Acts 15:5-9) shown later
I know in Gal 1:7 Paul speaks to the same thing that is shown in the counsel in Acts 15:1-9. We can even see Peter in Acts 10:44-48 mentioned somewhat validated in Acts 15:8 also) But in Gal 1:7 when Paul says there are "some that trouble you" the certain ones (which went out from them) which are mentioned in Acts 15:24 preaching "except ye be circumcised after the manner of ye cannot be saved" are of the same James said of them which "trouble you with words" subverting their souls unto whom he states they gave no such commandment (concerning cicumcision). Concerning these same is why Paul said, Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel (which was not another) and that had nothing to do with Jesus own words in Mark 16:16 when Jesus said, He that believeth and is baptized shall be saved; but he that believeth not shall be damned but rather of certain coming down from Judaea (as shown in Acts 15:1) and again shown in the counsel itself of the sect of the Pharisees (who believed) but were teaching circumcision after the manner of Moses and the keeping of the law as is shownin Acts 15:5 not of being baptized or faith in Jesus Christ.
Just as the same as is shown in Acts 15:11 or "the perverting of" the gospel itself away from grace of Jesus Christ to them following Moses (Jesus called their accuser) these saying "except ye be circumcised and keep Moses ye cannot be saved" the apostles responded, " But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they" (See also Acts 10:45-48) even though Peter still commanded their baptism (who actually mentions the forbidding of these ones water in order to do so) in Acts 10:47.
Then if you go through Gal 5:1 you see there the same in the counsel itself as they what they were adding to the necks of the disciples (which concerned circumcision after the manner of Moses and the keeping of the law) that which is called the yoke in Acts 15:10. Paul likewise says the same here in Gal 5:1 saying, "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage". The next verse (Gal 5:2) Paul goes right into "Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing". Just as he continues in Gal 5:4 saying, Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace (Just as it shows these same in Acts 15:5). Follow Paul through to where he speaks also (of the same as are shown in the Acts counsel) "of they which trouble you" as Paul mentions the same in Gal 5:10 and then says, I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. (See also Gal 1:7 & Acts 15:24) Its of the same that are troubling them. I would think its sort of perverted to make this about being believing in Jesus Christ and being baptized when it has to do with circumcison after the manner of Moses and keeping the law (which come by him) in contrast to the grace and truth which come by Jesus Christ.
I had thought Paul did a great job showing the whole thing together in Galations where you can refer to both pictures and see in them in a sort of complimentary form between the two. Him showing that which is the yoke, the circumcision, the justification by the law and them which trouble you is another gospel, because these of Judaea who believed, but it wasn't by the grace of the Lord Jesus Christ, but these had nothing to do with being baptized, since the sect of the Pharisees are shown rejecting even water baptism (even as the same come by John in Luke 7:30) but did cleave more to circumcision (as they even called themselves "the circumcision") but these also were aware that Jesus baptized more disciples then John but not Jesus personally (even then) but rather his disciples baptized as is shown in John 4:1-2 and even afterward just as we see in Philip baptizing the enuch in water in Acts 8:36 and Peter mentioning baptism in the same in Acts 10:47. And I believe Jesus worded it like this in Mark 16:16 because there would be situations one believed but there was no water available to be baptized in or just could not and so Jesus said, He that believeth and is baptized shall be saved; but he that believeth not shall be damned. To me it just seems like common sense. But if folks believe and are able to be baptized and reject doing so because they just dont want to get their hair wet or something along those lines and feel justified in rejecting doing that for those reasons, or feel as the Pharisees (who rejected John's) one can free to do that as well, that is shown also (as opposed to those who justified God in being baptized by him) both are shown. But I dont believe they didnt reject water baptism because there wasnt any water (or because they were locked up in some prison wanting to but just couldnt) or were foisted up upon some cross where it was virtually impossible for them to do so (as such a situation might warrant the impossibility) if after such a time it become known believing and being baptized was something expected. I feel Jesus even leaves that open as he does for those particularly rare cases, not to excuse everyone from it. But that often depends on who you are speaking to.
We believe the gospel, which is God sent His Son, that Jesus died, was buried, his resurrection (the same is also backed by the law and prophets) and out of which (for example) Philip preached the gospel to the enuch, wherefrom he himself (a living witness) used these to testify of Christ (who gave them a witness). And this is by his grace and not as through the law. But the two are shown going at it even then troubling the Gentiles, because this is a saved issued. And they say "except ye be this" (or "except ye be circumcised after the manner of Moses and keep the law) ye cannot be saved", when the apostles were like we said no such thing. And as the law come by Moses and grace and truth by Jesus Christ, and its by the same grace Jesus said, "He that believeth and is baptized shall be saved; but he that believeth not shall be damned" But there, Jesus did not say He that believeth and is circumcised (after the manner of Moses) shall be saved, but neither did Paul (Gal 5:2 & 6:12) who was a former Pharisee (of which sect he was of) and of the same sect it also says "But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him" (John) even as it shows water baptism in Philip and the enuch in Acts 8:36 which was commanded by Peter (of the Gentiles) in Acts 10:47 who were the same that believed by faith (In Acts 15:7 -9) who he commanded to be baptized in Acts 10:48 but he did not advocate the circumcision (in Acts 15:5-9) shown later
Do you believe that God and MarySo I hope it's clear what we believe and we hope that we can promote the truth here in love.
uggg! who revived the Catholic hate thread . . . .
Calling out error and heresy and giving the truth about something is not hate. Try again.
It's love to show others the error so we can be informed and make a stance against it rather than to allow others to succumb to this deadly heresy.
Yes it's surprising that the thread was revived though.
Calling out error and heresy and giving the truth about something is not hate. Try again.
It's love to show others the error so we can be informed and make a stance against it rather than to allow others to succumb to this deadly heresy.
Yes it's surprising that the thread was revived though.
umm nope. pretty sure its just hate and hypocrisy.