M
Mitspa
Guest
Why do you desire to do these things? Are you a slave of sin?So stopping killing, lying and stealing would warrant one to be accused of "boasting on their works"
So do I have to be super evil to be saved?
Why do you desire to do these things? Are you a slave of sin?So stopping killing, lying and stealing would warrant one to be accused of "boasting on their works"
So do I have to be super evil to be saved?
You have posted salvation by works citing the Sheep & Goat Judgment claiming that people are not saved until the outcome of that judgment. Have you repented of that false gospel? And here again you advocate the human work of water baptism for salvation.
The only repentance that saves is from unbelief to belief in the Savior.
Spirit baptism is salvific, but it is something God does, not what man does.
Repentance is what man does when he changes from unbelief to belief; Born again is what God does.
The point is not about from where faith comes. The point is that a change from unbelief to belief is repentance, the only repentance that saves. Saying that faith is mediated by hearing God's word is a red herring & irrelevant to the point that salvation is by belief alone & that repentance is a change of mind, which is what happens when you change from trusting in the idol of water or good works & start trusting the Savior with your eternal destiny.
One can have a change of mind about many things. But a believer is already saved & his change from non-belief to belief is what brings salvation. Of course after being saved, many ideas many be changed that a man has. But the topic is not what a believer does after being saved, but what MUST I DO to be saved.
The only MUST I DO is believe on the Lord Jesus. This is emphasize when the language is everyone who believes or all who believe or whosoever believes.
utter nonsense. There are too many such passages even for one post on this forum.
Luke 8:11-12
Now the parable is this: The seed is the word of God. 12 And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
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John 1:12
But to all who did receive him, who believed in his name, he gave the right to become children of God,
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John 3:14-18
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; 15 that
whosoever believeth may in him have eternal life. 16
For God so loved the world, that he gave his only Son, that whosoever believeth on him should not perish, but have eternal life. 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him. 18 He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only Son of God.
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John 3:36
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
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John 5:24
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
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John 6:40
For this is the will of my Father, that everyone who beholdeth the Son, and believes on him, should have eternal life; and I will raise him up at the last day.
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John 6:47
Truly, truly, I say to you, whoever believes has eternal life.
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John 5:24
2Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
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John 10:27
But ye believe not, because ye are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.
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JOHN 20:30
Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: 31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
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Act 13:48
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.
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Acts 15:8
And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; and he made no distinction between us and them, cleansing their hearts by faith.
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Acts 16:31a
And they said, Believe on the Lord Jesus, and thou shalt be saved, . . . .
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Acts 26:18b
that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
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Rom 1:16-17
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
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Rom 3:21-30
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
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[All them who believer, rules out any other thing essential besides believe.]
for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
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27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
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Rom 4:1ff
What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
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4 Now to him who works, the reward is not reckoned as of grace, but as of debt. 5 But to him that works not, but believeth on him that justifies the ungodly, his faith is reckoned for righteousness.
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6 Even as David also pronounces blessing upon the man, to whom God reckons righteousness apart from works, 7 saying,
Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
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10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them who believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. 13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
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14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: 15 for the law works wrath; but where there is no law, neither is there transgression. 16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
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17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness.
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Rom 5:1-2
Being therefore justified by faith, let us have peace with God through our Lord Jesus Christ; through whom also we have had our access by faith into this grace wherein we stand; and let us boast in hope of the glory of God.
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Rom 9:30:
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: but Israel, following after a law of righteousness, did not arrive at that law. Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; even as it is written,
Behold, I lay in Zion a stone of stumbling and a rock of offence:
And he who believes on him shall not be put to shame.
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Rom 10:4ff
For Christ is the end of the law unto righteousness to everyone who believes.
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[EVERYONE WHO BELIEVES rules out anything essential added to faith.]
For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby. But the righteousness which is of faith says thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ downor, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.
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1 Cor 1:21
it was God’s good pleasure through the foolishness of the preaching to save them that believe.
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So stopping killing, lying and stealing would warrant one to be accused of "boasting on their works"
So do I have to be super evil to be saved?
Well if you don't like the separation of the sheep and the goats parable
For in that parable it clearly says that the goats believe Jesus to be their Lord, but their belief is not a true faith based on the Lord.
So stopping killing, lying and stealing would warrant one to be accused of "boasting on their works"
So do I have to be super evil to be saved?
Why do you desire to do these things? Are you a slave of sin?
Yes, you have to be described in Romans 1-3. As long as you persist in thinking that not all of your righteousnesses are as filthy rags, you are seriously mistaken. He came not to the righteous, but sinners. Only sinners are eligible for salvation. If an unsaved man claims that he has ceased lying, he is lying to himself!
The Christian is told that he who has suffered in the flesh (i.e. died) has ceased from sin.
Everywhere the bible speaks about repentance it is the change of mind toward your sins. Not going from unbelief to belief.
I showed you how the bible says that faith comes by hearing the word, and in that trust in what it says it leads you to repent of your sins.
Lord Jesus says until you repent of your sins you will still perish, not saved yet. Then He says you must be born again, and that is done through baptism.
When you are immersed in water you are buried into His death, and then your rising up is symbolic of His resurrection to be born again in the Spirit. Then you are given remission of sins at that time, your future sins still have to be confessed to receive that remission.
(Acts 2:38, Acts 10:47, 1 John, Romans 6:4, Colossians 2:12, 1 Peter 3:21)
Posts a question...
So im asking you two, if one has to stay in works of evil to be saved? or can one depart from evil and be saved?
God's word is joy to my heart as it is the truth. The Judgment where there are 3 parties mentioned (not just sheep & goats, but also Christ's brethren) is not about salvation, but judgment. Judgment is by works, but salvation is by grace. Only those who have gone through the tribulation stand at that judgment. Christians do not go to it. In general unbelievers to the Great White Throne judgment (different judgment).
utter nonsense. Addressing the judge as "Lord" implies nothing about the spiritual state of the person on trial. Every knee shall bow & tongue confess that Jesus Christ is Lord -- it has nothing to do with salvation. Neither does the parable mention the topic of salvation at all. What you have posted indicates that you need to repent of your works-salvation mentality, trusting in your self-righteousness & water baptism.
Where did I get my doctrine of salvation from?
I got it from God's Word. I have read through the entire Bible on that topic marking all the relevant passages in pink. Have you done that? How many times have you read the Bible through, Kenneth?
God's word is joy to my heart as it is the truth. The Judgment where there are 3 parties mentioned (not just sheep & goats, but also Christ's brethren) is not about salvation, but judgment. Judgment is by works, but salvation is by grace. Only those who have gone through the tribulation stand at that judgment. Christians do not go to it. In general unbelievers to the Great White Throne judgment (different judgment).
utter nonsense. Addressing the judge as "Lord" implies nothing about the spiritual state of the person on trial. Every knee shall bow & tongue confess that Jesus Christ is Lord -- it has nothing to do with salvation. Neither does the parable mention the topic of salvation at all. What you have posted indicates that you need to repent of your works-salvation mentality, trusting in your self-righteousness & water baptism.
Where did I get my doctrine of salvation from?
I got it from God's Word. I have read through the entire Bible on that topic marking all the relevant passages in pink. Have you done that? How many times have you read the Bible through, Kenneth?
It is indeed an interesting question. Place into the context in which it is given and you will see that your exegesis is off by quite a bit.
Christians live by the faith of Christ. This faith is God given through the word of God.
It is not my faith but the faith of Christ that saves and keeps me saved. Christ ministers my salvation eternally.
For the cause of Christ
Roger
Yeah but, yeah but, yeah but -- have you ever checked the Greek Grammar on that word "believe" or "believeth" ???
It's more often a "present active participle" which would be "Continuous [non-endiing] Action".
Jesus asked - Luke 18:8b ..... Nevertheless when the Son of man cometh, shall He find faith on the earth?
Now what kinda question is that for Him to ask? Why would He need to ask such a thing?
So - if this "faith/believing" [pistueo = a Verb] must be a verb that's Continuously Active - we should be looking for verses that #1 - shows the 'action' of this faith/believing and secondly - find verses that show a necessity of a "continuous" faith/believing action.
Right?
So what if He returns and finds us not actively continuing in the works of faith?
-- as faith doesn't stand inactive - there is fruit of active continuous faith as He commanded us to...
1Pe 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1Pe 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:16 Because it is written, Be ye holy; for I am holy.
1Pe 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
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Heb 10:23 Let us hold fast the profession of our faith without wavering; {for he is faithful that promised}
Heb 10:24 And let us consider one another to provoke unto love and to good works:
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28 He that despised Moses' law died without mercy under two or three witnesses:
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb 10:31 It is a fearful thing to fall into the hands of the living God.
Heb 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Heb 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Heb 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Heb 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
Heb 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Heb 10:37 For yet a little while, and he that shall come will come, and will not tarry.
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
The separation of the sheep and the goats has nothing to do with salvation ????
And that right there where you are saying that they are just calling Him Lord because that is how you address a judge is flawed.