just telling you what the scripture literally says, bro.
desiring all to be saved isn't the same as saving all, nor does it mention enabling all to seek Him.
the parables don't speak of sheep out looking for their lost shepherd, but rather, The Shepherd looking for His lost sheep.
No, you are interpreting what Scripture says. I just posted my interpretation on another thread but it is also relevant here:
Your conclusion is that God hates those He does not choose to save--which is a blasphemous accusation that results from believing the evil angel of false light. However, we can harmonizes pertinent scripture as follows:
[Jhn 17:9 KJV] "
I pray for them. I pray not for the world, but for them which thou hast given me; for they are thine."
JN 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Harmonization: Whoever believes in Jesus becomes one of them for whom Jesus prayed. Jesus does not say that God desires to give Jesus only a few and condemn the majority to hell.
DT 30:19, “This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.”
Harmonization: Those who choose death/curses remain part of the world for whom Jesus did not pray.
MT 23:37, “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.”
Harmonization: Jesus longed or prayed for the unbelieving world to repent and become willing to choose life/blessings.
1TM 2:3b-4, “God our Savior wants all people to be saved and to come to a knowledge of the truth.”
Harmonization: God wants everyone in the world to be saved although some choose not to be gathered under His wings. IOW, God initiates; souls cooperate–or not. (Cf. RM 11:5-6, EPH 2:4-10)
RM 11:7, “What Israel sought so earnestly it did not obtain, but the elect did”,
Harmonization: This seems to speak of both corporate Israel and elect individuals including those from corporate “Gentiledom”.
An all-loving God would have elected to give everyone a new heart. Thus, we conclude that some Jews cooperated with God, but others did not and shut their ears and eyes to GW (RM 11:7-10, ACTS 28:25-28), because the Jews as a whole did not fall completely beyond recovery or from the possibility of being saved (RM 11:11-14, 1TM 2:3-4, JN 3:16)
. God allows Jews to be hardened and become ungodly enemies just as the Gentiles were (cf. ACTS 28:26-27), so that He may have mercy on them all–that is, on all He chooses to elect, which is all (1TM 2:3-4, JN 3:16) who reflect His love by accepting Messiah/Christ (DT 30:19, MT 23:37)
. In this way His POS is just (2THS 1:6)
.
EPH 1:3-14, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing
in Christ. For he chose us
in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons
through Jesus Christ, in accordance with his pleasure and will, to the praise of his glorious grace, which he has freely given us
in the One he loves.
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to his good pleasure which he purposed
in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together
under one head, even Christ.
In him we were also chosen, having been
predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope
in Christ, might be for the praise of his glory. And you also were included
in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked
in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.”
Harmonization: What the all-loving God predestined was NOT that some souls would be damned, but rather
the plan of salvation to elect potentially all humanity, whom He loves and atoned for (1TM 2:3-5), if they exercise their God-given grace of volition to accept His offer of
grace IN Christ (2THS 2:10).
Matt 11:27, “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.”
Harmonization: Jesus does not say that he wants to reveal the Father only to a few and condemn the majority to hell.
Luke 8:10, "To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.'”
Harmonization: Both Jesus and Paul teach that the reason folks do not understand is because their hearts are hardened or callous (MT 13:14-15, ACTS 28:26-27).
Luke 10:21, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.”
Harmonization: This means that although the Gospel/salvation is available to all, it may be hard for the educated as well as the rich to go through the eye of that needle (MT 19:23-24).
JN 12:32, "I, when I am lifted up from the earth [on the cross], will draw all people to myself."
This drawing is akin to calling, but it does not mean that all will cooperate and be chosen or saved.
JN 15:16, “You did not choose Me, but I chose you to bear fruit that will last.”
Harmonization: This refers to MT 1:16, which records Jesus choosing to call Simon, Andrew, James and John to follow him as disciples.
ACTS 16:14b, "The Lord opened her [Lydia’s] heart to respond to Paul’s message."
Harmonization: Everyone else needs God’s grace also, and JN 3:16 indicates that God softens everyone's heart so they may believe--but this grace is not irresistible.
RM 3:10-18, "There is no one righteous, not even one...".
Harmonization: This does NOT say that man is incapable of believing in Jesus and the Gospel, but rather...
RM 3:23-26, "All have sinned... and all are justified freely by His grace through the redemption that came by Christ Jesus... to demonstrate His righteousness... so as to be just and the one who justifies those who have faith in Jesus."
RM 9:11-16, "...Jacob I loved, but Esau I hated. What then shall we say? Is God unjust? Not at all!... It does not depend on human desire or effort, but on God's mercy... God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden."
Harmonization: This does not say that God wants to harden anyone, although He could have chosen to do so, but rather...
RM 9:23, " What if He did this to make the riches of His glory known to the objects of His mercy... not only from the Jews but also from the Gentiles... who did not pursue righteousness but have obtained it--a righteousness that is by faith."
2TM 2:25-26, "Opponents must be gently instructed in the hope that God will grant them repentance... and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will."
Harmonization: LK 4:18 says that Jesus came to set the captives of Satan free, and so God must give sinners sufficient sense for repenting/escaping, because...
2PT 3:9, "The Lord is not... wanting anyone to perish, but everyone to come to repentance." although He allows people to believe a lie...
2THS 2:10, "They perish because they refused to love the truth and be saved."
P.S. regarding synonyms for "elect":
elect (MT 24:22,24&31) = disciples (MT 28:7-8,13,16&19) = reborn (JN 3:3&7) = believers (JN 3:16, 5:24, 6:35-40 & 20:29) = saints (ACTS 9:32, RM 1:7, 8:27) = Christians (ACTS 11:26, 26:28) = saved (ACTS 16:30-31) = those in Christ (RM 8:1, EPH 1:1-13) = Spirit-led (RM 8:2-16) = children/sons/heirs of God (RM 8:14-21) = the grafted in (RM 11:17-24) = sanctified/church member (1CR 1:2) = God’s people (1CR 16:1) = church/saints (2CR 1:1 = the faithful/holy (EPH 1:1, PHP 1:2) = chosen in Christ (EPH 1:4-11) = members of God’s household (EPH 2:19) = soldier/worker (PHL v.2&24)