Whatcha studying...

[PyongPing]

So onboard

Ok, here is a shorter one, with the verses referenced and also included below each section. This may work for shorter types as this, but may run into trouble for longer more detailed ones.

Moses and Joshua, Aaron and Hur; Exodus 17.

Exo 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.​

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Exo 17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.​

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Exo 17:11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.​

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Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

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Exo 17:13 And Joshua discomfited Amalek and his people with the edge of the sword.​

[A.] Moses, representing Jesus as deliverer, goes atop a hill, where all may see him [Exodus 17:9 KJB].

Exo 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.​

Jesus was taken to the hill of the Skull [Calvary; Luke 23:33 KJB], Golgotha [Mark 15:22; John 19:17 KJB], where all may see him, bearing the wood with him [Isaiah 45:22; John 12:32 KJB].​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

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Mar 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.​

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Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:​

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Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.​

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Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.​

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[B.] Moses, representing Jesus as deliverer, has two persons beside him, one on the Right, the other on the Left [Exodus 17:12 KJB].

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Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

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Jesus, was crucified between two persons, one of the Right hand, the other on the left [Matthew 27:38; Mark 15:27; Luke 23:33; John 19:18 KJB]. ​

Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.​

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Mar 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

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Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.​

[C.] Moses, representing Jesus as deliverer, was victorious for his people, so long as his hands remained outstretched and steady, until the going down of the sun [Exodus 17:12 KJB].

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Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

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Jesus, whose arms and hands were each outstretched, with a “nail” [“as a nail in a sure place”; Isaiah 22:23,25 KJB] in each hand, thus plural "nails", whose “bones were out of joint”, even “as far as the east is from the west”, that they could not move, were steady, yes even till the going down of the sun [the “ninth hour”; approx 3 PM] on the preparation day, just before the 7th Day Sabbath of the Lord God and feast sabbath began together, his victory assured, memorialized forever. Just as Joshua was victorious, this Joshua was too, over the real enemies of God, delivering the people with “mighty hand” and “outstretched arm”.​

Isa 22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.​

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Isa 22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.​

Such a great sacrifice that God has made, for us, to deliver us from the power of sin, satan and self.

 

[CharliRenee]

Ok, here is a shorter one, with the verses referenced and also included below each section. This may work for shorter types as this, but may run into trouble for longer more detailed ones.

Moses and Joshua, Aaron and Hur; Exodus 17.

Exo 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.​

​

Exo 17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.​

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Exo 17:11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.​

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Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

​

Exo 17:13 And Joshua discomfited Amalek and his people with the edge of the sword.​

[A.] Moses, representing Jesus as deliverer, goes atop a hill, where all may see him [Exodus 17:9 KJB].

Exo 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.​

Jesus was taken to the hill of the Skull [Calvary; Luke 23:33 KJB], Golgotha [Mark 15:22; John 19:17 KJB], where all may see him, bearing the wood with him [Isaiah 45:22; John 12:32 KJB].​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

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Mar 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.​

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Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:​

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Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.​

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Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.​

​

[B.] Moses, representing Jesus as deliverer, has two persons beside him, one on the Right, the other on the Left [Exodus 17:12 KJB].

​

Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

​

Jesus, was crucified between two persons, one of the Right hand, the other on the left [Matthew 27:38; Mark 15:27; Luke 23:33; John 19:18 KJB]. ​

Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.​

​

Mar 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

​

Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.​

[C.] Moses, representing Jesus as deliverer, was victorious for his people, so long as his hands remained outstretched and steady, until the going down of the sun [Exodus 17:12 KJB].

​

Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.​

​

Jesus, whose arms and hands were each outstretched, with a “nail” [“as a nail in a sure place”; Isaiah 22:23,25 KJB] in each hand, thus plural "nails", whose “bones were out of joint”, even “as far as the east is from the west”, that they could not move, were steady, yes even till the going down of the sun [the “ninth hour”; approx 3 PM] on the preparation day, just before the 7th Day Sabbath of the Lord God and feast sabbath began together, his victory assured, memorialized forever. Just as Joshua was victorious, this Joshua was too, over the real enemies of God, delivering the people with “mighty hand” and “outstretched arm”.​

Isa 22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.​

​

Isa 22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.​

Such a great sacrifice that God has made, for us, to deliver us from the power of sin, satan and self.

Wow, I especially like the typology seen here.. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going

 

[PyongPing]

Samson; Judges 16. - https://www.blueletterbible.org/Bibl...Jdg&c=16&t=KJB

[A.] Just as Samson, representing Jesus as deliverer, was born specially, by promise from God, to a woman which could not bare (LORD opening her womb), and he was to be filled with the Holy Ghost, and to be dedicated to the Lord from birth to death, and to be deliverer of the people [Judges 13 KJB].

Jesus, a holy child, was born of the virgin Mary (LORD opening her Womb by the Key of David), by Holy Ghost, to be dedicated to the Lord forever [Luke 1:35; Acts 4:27,30 KJB], and to be the Saviour and deliverer of all people, who would accept the sacrifice [Matthew 1:21; Acts 13:23; Romans 11:26, etc KJB].​

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Luk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.​

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Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,​

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Act 4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.​

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Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.​

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Act 13:23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:​

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Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:​

[B.] Just as Samson, representing Jesus as deliverer, was attempted to be taken many times by his enemies, but could not be until betrayed by a woman [harlot] he loved, for silver [Judges 16:5,18; KJB even as the type of Christ, Joseph was sold/betrayed by Juda for silver [Genesis 37:27,28 KJB]], into the hands of his enemies as a slave, even though he had “shewed [her] all his heart” [Judges 16:18 KJB].

Jdg 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.​

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Jdg 16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.​

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Gen 37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.​

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Gen 37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.​

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Jdg 16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.​

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Jesus, also could not be taken, until his appropriate time [Daniel 9:24-27 KJB, in the Year AD 31, in the First Month, Abib/Nisan, on the 14th Day of the Month, being the 6th Day of the week [aka 'Friday', preparation day], at the time of the morning sacrifice hung (approx. 9AM), hung for 6 hours (Mark 15:25), and dying at the 9th hour [Matthew 27:45,46; Mark 15:33,34; Luke 23:44; roughly 3 PM, the time of the evening sacrifice (Exodus 29:39; 1 Chronicles 16:40)], to enter into the 7th Day the Sabbath rest of Creation/Redemption] betrayed by a woman [the harlot Church, physical Israel, even at the hands of Judas], for silver [Zechariah 11:12,13; Matthew 26:15, 27:3 KJB], into the hands of the enemy, for the price of a slave [Matthew 27:9 KJB], even though God had revealed all His heart in Christ Jesus to the world, for out of the abundance of the heart the mouth of God spake the Word unto us, Go, my Son, and tell them from Me ...​

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Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.​

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Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.​

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Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.​

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Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.​

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Mar 15:25 And it was the third hour, and they crucified him.​

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Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.​

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Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?​

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Mar 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.​

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Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?​

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Luk 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.​

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Exo 29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:​

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1Ch 16:40 To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;​

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Zec 11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.​

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Zec 11:13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.​

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Mat 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.​

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Mat 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,​

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Mat 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;​

 

[PyongPing]

[C.] Just as Samson, representing Jesus as deliverer, carried “the bar” of the “gate” [the place of judgment], even the great weight, across his “shoulders”, up to the top of a “hill” [Judges 16:3 KJB].

Jdg 16:3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.​

Jesus, also carried the cross [John 19:17 KJB], after a manner [Simon of Cyrene, being an example for us, to take up that Cross and bear it for Jesus; Matthew 16:24; Mark 8:34; Luke 9:23 KJB], up to the hill of Golgotha [Matthew 27:33; Mark 15:22; John 19:17 KJB], the place of the Skull [the very place of the mind/heart of man; even Calvary; Luke 23:33 KJB], bearing the weight of the not merely the cross, but the sins of the whole world [Isaiah 63:9 KJB], the government and judgment should be upon his shoulders [Isaiah 9:6, 22:22 KJB].​

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Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:​

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Mat 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.​

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Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.​

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Luk 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.​

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Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,​

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Mar 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.​

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Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

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Isa 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.​

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Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.​

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Isa 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.​

[D.] Just as Samson, representing Jesus as deliverer, was blinded [Judges 16:21 KJB], that he could not see, and was ill-treated and mocked of his enemies [Judges 16:25 KJB], the LORD being departing from him [Judges 16:20 KJB].

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Jdg 16:21 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.​

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Jdg 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.​

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Jdg 16:20 And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.​

Jesus, also was blind-folded [Luke 22:64 KJB], that he could not see, and was ill-treated and mocked of his enemies [Job 12:4; Matthew 27:29,31; Mark 15:20; Luke 23:11,36 KJB], apparently forsaken of God [Psalms 22:1; Matthew 27:46; Mark 15:34; Isaiah 63:3; Hebrews 1:3 KJB].​

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Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?​

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Job 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.​

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Mat 27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!​

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Mat 27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.​

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Mar 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.​

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Luk 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.​

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Luk 23:36 And the soldiers also mocked him, coming to him, and offering him vinegar,​

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Psa 22:1 To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?​

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Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?​

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Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?​

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Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.​

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Heb_1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;​

 

[PyongPing]

[E.] Just as Samson, representing Jesus as deliverer, then in the last moments of his life, was taken out, placed between two pillars [Judges 16:25 KJB] and leaned upon them with his hands outstretched, to the right and to the left [Judges 16:29 KJB], east and west, praying [Judges 16:28 KJB], and dying with the enemies [Judges 16:30 KJB], destroyed the Temple [Judges 16:30 KJB], slaying his enemies more in his death, than in his life.

Jdg 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.​

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Jdg 16:29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.​

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Jdg 16:28 And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.​

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Jdg 16:30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.​

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Jesus, also then was placed between two persons, one of the Right hand, the other on the left [Matthew 27:38; Mark 15:27; Luke 23:33; John 19:18 KJB]. Jesus said that He would destroy the Temple [John 2:19 KJB], by which he slays in/by his death the enmity between God and mankind [Genesis 3:15; Ephesians 2:16, etc KJB], forever magnifying the Law of God, making it honourable [Isaiah 42:21 KJB], demonstrating its eternality. His hands and arms outstretched, with a “nail” [“as a nail in a sure place”; Isaiah 22:23,25 KJB; thus plural "nails"] in each hand, whose “bones were out of joint”, even “as far as the east is from the west” to save and deliver, even unto a gainsaying people.​

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Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.​

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Mar 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.​

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Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.​

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Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.​

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Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.​

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Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.​

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Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:​

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Isa 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.​

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Isa 22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.​

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Isa 22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.​

End of Samson type.

 

[PyongPing]

Isaiah 28:16,17 KJB.

Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.​

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Isaiah 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.​

Can any not see Christ Jesus in vs 16 [compare to Romans 9:33; 1 Corinthians 3:11; Ephesians 2:20; 1 Peter 2:8, etc KJB], but what more in vs 17!

Rom 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.​

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1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.​

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Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;​

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1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.​

Judgment also will I lay to the line... What is a line?, it is a measuring tool upon the horizontal... as far as the east is from the west; eternal in either direction, relationship of man to man, straight

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and righteousness to the plummet... What is a plummet?, it is a measuring tool upon the vertical, binding Heaven and earth together [Genesis 1:1, vau, aleph, tau]; from highest to lowest, relationship of man to God, straight

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And both together...

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The Justice and Righteousness of God, the very Love of God, meet there, forever demonstrated before all the universe... the truest standard of measurement, the perfect 'meter' - God' love, God is love....

In fact, the Cross, is a Throne. Jesus is Crowned King of the Jews. He has them which are on his right and left.

 

[PyongPing]

The Life of Joseph:

In the events of Joseph's life is so clearly seen the life of the Messias Jesus, that it is truly something to behold. At the beginning and ending of Jesus own life there was a Joseph (a step father; husband to Mary) and Joseph of Arimathea and thus we have the life of Jesus capped on both ends with Joseph. Joseph is given dreams, and the step father of Jesus is also given dreams.

Joseph is the first born of Rachel (Rachel means a "ewe", a female Lamb, she bares a male, in type the "male lamb", firstborn) (Jesus is the Lamb of God), and Joseph is a miracle child for Rachel at first bare no children (even as other patricarchs wives before her) (Jesus is a miracle child, the 7th in scripture). Joseph's name means "YHVH will add" (and Rachel also had a second son, Benjamin, meaning "Son of the Right Hand"), and so we have in these two names, coming from the "ewe", "YHVH has added [to me] the Son of His Right Hand" (as we may see in Genesis 30:24, 35:24), and as we consider the very names found given in the scriptures, we see a special order given in Revelation 7 of those names of the sons of Jacob).

Gen 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.​

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Gen 35:24 The sons of Rachel; Joseph, and Benjamin:​

Joseph is the beloved son of Jacob (Israel) and is given a robe (garment of character) of many colors (the very symbol of the everlasting covenant, rainbow) even in his "old age", he being a representative of the "ancient of days" with a special son (Jesus is the only begotten son of the Father, who is the one who made the everlasting covenant, for he is the messenger of the covenant):

Gen 37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.​

(the "coat of many colours" is the wedding garment, the righteousness of Christ, the glory of the character of God, more on that at another time)​

Joseph was special in that he was specially chosen of God, and was given visions of prophecy and future glory, and able to interpret them (Jesus is a prophet, foretold even by Moses to come, for as Jesus said, "Now I tell you before it come, that, when it is come to pass, ye may believe that I am [he]." John 13:19; He tells the end from the beginning (Isaiah 46:9-10), notice that the word "[he]" is not present in the Greek, and realize what is actually being said), and all would bow to him (even as it is said of Jesus, "...That unto me every knee shall bow, every tongue shall swear." Isaiah 45:23; Romans 14:11; Philippians 2:10 ).

In the scriptures, it is interesting to note that in the life of Joseph, the scripture records no specific sin of his (though scripture is clear that all except Christ Jesus have sinned), but scripture makes the correlation that Joseph is the type of He who was to come, spotless. Joseph loved his family, his father and brothers, even though his brothers were cruel unto him and hated him.

Jospeh (the son) is sent by the Father (Israel, the ancient of days) unto His brethren, of whom he is related by flesh:

Gen 37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.​

The brothers of Joseph, because of envy and jealousy and pride, plotted to be rid of him, even kill him (even as seen of the Pharisees, Saduccess, Scribes in the days of Christ Jesus as they did to him):

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Gen 37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.​

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Gen 37:19 And they said one to another, Behold, this dreamer cometh.​

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Gen 37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.​

Joseph was taken, thrown into a pit, a hole (Jesus placed in a pit, and into a grave), and his robes are torn and covered in the blood of a killed kid of goat (goat is the symbol of the sin offering, as it is on the day of atonement; Leviticus 16; Christ Jesus it is said, "For he hath made him [to be] sin for us, who knew no sin..." 2 Corinthians 5:21), and though Joseph did not die there (though in the events he is made to be dead), in type he comes out alive of the pit (Jesus too comes out of the grave alive) and is exalted (even as Joseph was exalted over the whole house of Pharoah).

A word of prophetic utterance given by Judah:

Gen 37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?​

And then the following:

Gen 37:31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood; (see also Jesus, "And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God." Revelation 19:13), Jesus was stripped of his robe (pure white robe, perfect righteousness) and even a scarlet robe was placed upon him (And they stripped him, and put on him a scarlet robe. Matthew 27:28). The blood stained robe is presented to the Father (Israel), to cover the sin of Josephs brethren in what they had done to the favored son.

Mat 27:28 And they stripped him, and put on him a scarlet robe.​

Joseph is betrayed by his brethren, and sold for the price of a slave in the amount of silver (in this instance, 20 (room for inflation), but in the events of Samson, 30 pieces); and Christ Jesus is betrayed into the hands of the enemy and sold for the price of a slave, 30 pieces of silver. Prophecy and typology combine perfectly. Even as Judah betrayed, Judas betrayed.

 

[PyongPing]

Notice that he was taken down into Egypt (Hosea 11:1 Matthew 2:13-15), and even by those that were carrying "spices, balm and myrrh" (Genesis 37:25), even as Jesus before going down into Egypt as a small child, was met by the wisemen of the east, which brought before him, "gold and frankincense and myrrh" (Matthew 2:11).

Mat 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.​

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Mat 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:​

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Mat 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.​

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Hos 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.​

Joseph is tempted by a seducer, and is yet victorious over temptation, though he is falsely charged of crime and sin and is later vindicated. Jesus was victorious over all temptation and falsely charged and is vindicated.

Joseph is then cast into prison (representative again of the grave), and is seen as being condemned between two other men (cupbearer and baker) and with the wicked, one of the two men is restored and the other condemned to death, even as the two thieves upon the crosses next to Christ Jesus, one will be restored in the resurrection to come, and the other is lost.

Joseph is then brought before Pharoah, and prophcies of coming disaster, and yet Joseph is in the position to be able to save them all from dying, and so is made ruler over all of his household, bearing authority, at the age of 30 and even raised up as Judge over his brethren. Jesus too, as prophecy and typology foretells (Numbers 4) that Jesus too would be 30 years of Age at the beginning of His ministry (AD 27), the age a man had to be to begin the priestly work in the tabernacle and is the "Judge of all the earth".

Joseph tests his brothers by a cup, and even gives to them of the money they paid for their bread. Jesus at the last supper also has a cup, and even speaks to James and John of the cup they were to drink from, even as Christ Jesus drank from the cup that the Father had given Him to drink. Christ Jesus offers salvation realy, without price, and cannot be bought with any amount.

Joseph forgives his brethren and feeds them all, and the whole land (vast multitudes) grain (bread) even in the time of famine, and though testing their loyalty, and to see if they have had a change of heart, reveals himself to them when He sees their converted hearts, and kisses them. He brings them all into the land of plenty and the fertile plains and there is great rejoicing. Jesus asks of the Father forgiveness for his people, and dying is the sacrifice for sin, so that we too may be taken into the land of plenty and fertile plains. Jesus is that manna, that bread, from Heaven, which feedeth His people of the true bread of life, the words of God, Jesus feeds the multitudes.

Joseph is for a time separated from the Father, but is restored. Christ Jesus upon the Cross is too separated from the Father (Psalms 22), but is restored.

Joseph's bones and body were carefully preserved and protected, and were not to be buried in Egypt, even as Christ Jesus, being that uncorrupted manna that is preserved forever (saw no corruption), no bones were broken (even as the type of the passover Lamb), and his body carefully taken down from the cross and preserved by Jospeh of Arimathea and others. Joseph was a shepherd for the flocks of His father, Jesus is the Good Shepherd.

Jospeh was not immediately recognized by his brethren and treated as a stranger, Jesus came unto His own (the people He chose out for himself), and His own knew him not. Even upon the road to Emaus, later he was only known in the breaking of Bread. Both were filled by the Holy Spirit of God, and through the providence and guidance and foresight of God, were to save many from destruction. Even the 7 years of plenty are also realized in the life and ministry of Jesus Christ, for 3 1/2 years by His own preaching, and then through those who heard him for another 3 1/2 years (Hebrews 2:3; Romans 15:8), completing the final week of Daniel in AD 34.

Rachel dies in Bethlehem Ephrath ("And Rachel died, and was buried in the way to Ephrath, which [is] Bethlehem." Genesis 35:19; "And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [is] Bethlehem." Genesis 48:7) , the very place where Christ Jesus is born and foretold ("But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting." Michah 5:2; see also Matthew 2:1-6; John 7:42). Bethlehem means the "house of bread", and Jesus (he being the Bread of Life) was born in a manger (a place for feed/grain).

Mat 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,​

Mat 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.​

Mat 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.​

Mat 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.​

Mat 2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,​

Mat 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.​

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Joh 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?​

There is no doubt the providence of God leading in the Life of Joseph to point us unto Jesus Christ, and more could be said and seen in that life, but there are now others we may look at and see, that Christ Jesus truly is all throughout the scriptures.

 

[PyongPing]

Adam:

Adam (Genesis 1:26, "אדם", "ADM", Adam) is thus the "first man", and Jesus Christ is the "last Adam" (1 Corinthians 15:45), "the second man" (1 Corinthians 15:47), being "the LORD (ie. Kurios, the JEHOVAH Immanuel, Jesus JEHOVAH) from heaven."

Adam the first was a unique son of God (Luke 3:38) (created), and the second man, the last Adam, Jesus is a unique Son of God (Matthew 14:33, 16:16; John 10:30, etc) (unCreated and Eternal only begotten of the Father, though His earthly body was created (Hebrews 10:5)).

Adam was given "dominion" (Genesis 1:26,28; Micah 4:8) and Jesus likewise (Psalms 110:1; Daniel 7:14; Matthew 22:44, 28:28; Mark 12:36; Luke 10:22, 20:43; John 17:2; Ephesians 1:21; Hebrews 1:13, 10:13, etc).

Adam begins with glorious body of flesh (Psalms 8:5) and through sin, the light goes out and is left naked, and ashamed (Genesis 3:10) with sinful fallen flesh (Romans 8:3), and Christ Jesus is born (Luke 1:35) of Mary (flesh; John 3:6) by the Holy Ghost (spirit), begins with the likeness of fallen sinful flesh (does not make Him a sinner, see 1 John 3:4) as we have (Matthew 1:1-18; Luke 3:23-38; John 7:42; Romans 1:3; 2 Timothy 2:8; Hebrews 2:16, etc.), but becomes glorified (permanently) when Resurrected (John 12:16, 17:5; Acts 3:13; Philippians 3:21; Revelation 1:13-20, etc).

Adam went to sleep on the 6th day (Genesis 2:21) and Jesus went to sleep on the 6th day (Matthew 28:6; Mark 15:37,39; Luke 23:46).

Adam was to keep the 7th day with God (Mark 2:27; Genesis 2:1-3; Exodus 20:8-11, etc), Jesus kept the 7th Day (Luke 4:16; Mark 2:27-28), even in death (Luke 23:54-56, 24:1-2).

Adam's side was opened (Genesis 2:21) and Jesus' side was opened (John 19:34; 1 John 5:6,8).

From the side of Adam comes his bride/wife, Eve, bone of his bones, flesh of his flesh (Genesis 2:21-25) and from the side of Christ Jesus comes the church (Ephesians 5:22-33).

Adam was in a garden (Genesis 2:7-8) and Jesus was in several gardens (Genesis 3:8; John 18:1,26, 19:41; Revelation 2:7).

Adam has many sons and daughters (Genesis 5:4) and Jesus (true Israel; Matthew 2:13-15; Hosea 11:1) has many sons and daughters (Hebrews 2:9-18 (vs 13); Isaiah 8:8-20 (vs 18)).

Adam died (Genesis 2:17; Psalms 90:4; 2 Peter 3:8; Genesis 5:5) because of sin and Jesus died because of our sins (Revelation 5:6,12, 13:8; Matthew 28:6; Mark 15:37,39; Luke 23:46; 2 Corinthians 5:21).

Adam was cast out of the garden into a wilderness (Genesis 3:24) and Jesus overcame in a wildernes to enter the Garden (Matthew 4:1; Mark 1:13; Luke 4:1).

Adam was made in the "image of God" (Genesis 1:26-27), Jesus is the "express image" of His Father (Hebrews 1:3).

Adam came death upon all men (1 Corinthians 15:21-22), Jesus came the resurrection to eternal life to all who would believe (1 Corinthians 15:21-22).

Adam gave names (Genesis 2:20), Jesus gave names (Genesis 17:5,15, 32:28, 35:10; 2 Samuel 12:25; Nehemiah 9:7; Matthew 4:18; Mark 3:16,17; Luke 6:14, etc.)

Adam and the tree (Genesis 2:16,17), Jesus and the tree (Deuteronomy 21:22-23; Acts 5:30, 10:39, 13:29; Galatians 3:13; 1 Peter 2:24, etc.).

Adam was naked for sin (Genesis 3:10), Jesus was naked for our sins (Hebrews 12:2).

Adam and the slain lamb (Genesis 3:21; Revelation 13:8), Jesus is the Lamb slain for Adam (John 1:29, 36; 1 Corinthians 5:7; Revelation 5:6, 13:8).

Adam and the two types (Cain (wicked/lost) and Abel (righteous (by faith)/saved); Genesis 4:1-17), Jesus and the two types also (Sheep and Goats (Matthew 25:31-46), Wheats and Tares (Matthew 13:24-30,38), Wise and Foolish (Matthew 25:1-13)).

Adam tempted (Genesis 3:6) (lost/found), Jesus tempted (Matthew 4:1, 22:18; Mark 12:5; Luke 4:2, 20;23, etc) (victorious) (John 16:33).

Adam priest of the house (Genesis 3:5; Exodus 4:16; Deuteronomy 10:17; Joshua 22:22; Psalms 82:1,6, 95:3, 97:7, 136:2, 138:1; Daniel 2:47, 11:36; John 10:34-35), Jesus high priest over all the house (whose house are we)(Hebrews 3:1, 4:14-15, 5:5, 6:20, 7:26. 8:1,3, 9:11, 10:21).

 

[PyongPing]

Joshua, the son of Nun:

Originally “Oshea” (Numbers 13:8,16), aka “Hoshea” (Deuteronomy 32:44) (both of which mean “deliverer”) is later named “Jehoshua” (Numbers 13:16; 1 Chronicles 7:27), aka “Joshua” (Deuteronomy 34:9; 1 Kings 16:34) (both of which means “JEHOVAH is salvation/saviour”), aka “Jesus” (dualistic: Acts 7:45; Hebrews 4:8), and the Son of God is also named “Jesus” (Matthew 1:21,25; Luke 1:31, 2:21; (dualistic Acts 7:45; Hebrews 4:8), for it means, “he shall save his people from their sins.” (Matthew1:21) for he is, JEHOVAH E/Immanuel the Saviour (Psalms 46:7,11; Isaiah 7:14, 8:8,10; Matthew 1:23; Acts 13:23; Philippians 3:20; 2 Timothy 1:10; Titus 1:4, 2:13, 3:6; 2 Peter 1:1,11, 2:20, 3:18, etc), and in the OT, is also named “salvation”, aka [H3444] “yeshû‛âh” (Genesis 49:18; Exodus 14:13; 2 Chronicles 20:17; Jonah 2:9; Psalms 119:174).

Joshua (the son of Nun (Non) (Numbers 13:8,16; Deuteronomy 32:44, 34:9; 1 Kings 16:34; 1 Chronicles 7:27), and “Nun/Non” means “perpetuity” (forever, eternal)) and so Jesus is the Son of the eternal Father (Mark 14:61; John 6:69, 10:36, etc).

Joshua served/ministered (Exodus 17:9-10, 24:13, 33:11; Numbers 11:28; Joshua 1:1, 14:7) under the elder Moses (as “god” to Pharaoh (Exodus 7:1), and whose face shone as the light (Exodus 34:29-30,35; 2 Corinthians 3:7,13), and whose hair was hoary/white (Leviticus 19:32), and whose name 'Moses', means to be from the midst of the waters (Exodus 2:10), and was very old, “his eye was not dim, nor his natural force abated.” (Deuteronomy 34:7)) and Jesus also ministered (Matthew 20:26,28; Mark 10:43,45; Romans 15:8; Hebrews 8:2) under His Father's instruction (Proverbs 8:22-36; John 5:30, John 17:4,8,14,16), who is “God” (Genesis 1:1; Jeremiah 10:10; John 1:1,18, 5:18, 6:27, 17:3; 1 Thessalonians 1:9; 1 John 5:20, etc), whose face shines as the light (Revelation 4:3), and whose hair is hoary/white (Daniel 7:9), and dwells amidst the waters (Job 9:8; Psalms 18:11, 29:3, 77:19, 93:4), and is the Ancient of Days (Job 12:12; Daniel 7:9,13,22).

Joshua was one of the twelve tribes (Numbers 13:8), so was Jesus (Matthew 2:6; Hebrews 7:14; Revelation 5:5).

Joshua was connected to a “Joseph” (Genesis 41:52, 46:20, 48:1,5,13-14,17,20, 50:23; Numbers 13:8, 26:28,37; Joshua 14:4, 16:4, 17:17 , etc), so also Jesus (“Joseph”, the step-father (Matthew 1:16,18-20,24, 2:13,19; Luke 1:27, 2:4,16,33,43, 3:23; John 1:45, 6:42) and “Joseph” of Arimathea (Matthew 27:57,59; Mark 15:43,45; Luke 23:50; John 19:38) and other “Joseph” (Luke 3:24,26,30))

Joshua was told to choose out men to combat the opposing forces (Exodus 17:9), Jesus also (Luke 6:13; John 6:70; Romans 1:1).

Joshua led the twelve tribes (Joshua 3:12, 4:2-4,8-9,20), so too Jesus the twelve apostles (Luke 6:13; John 6:70).

Joshua was victorious over the adversaries (Exodus 17:13), so too Jesus (Psalms 98:1-3; Colossians 2:15).

Joshua went down into the Jordan river (Joshua 1:2, 3:8), as did Jesus (Matthew 3:13,16; Mark 1:9; Luke 3:3,21; John 1:28-34).

God was with Joshua (Joshua 1:5,9,17, 3:10), as with Jesus (John 8:29, 11:42, 16:32).

Joshua obeyed God's Commandments (Joshua 1:7-8, 11:14), Jesus obeyed His Father's Commandments (Deuteronomy 18:16,18; John 12:49-50, 15:10).

Whosoever would not hearken unto Joshua was to be put to death (Joshua 1:18), and so likewise with Jesus (Deuteronomy 18:15,19; Acts 3:22-23; Hebrews 2:3, 12:25-26).

Joshua sent out men by two (Joshua 2:1,4,23), so did Jesus (Mark 6:7; Luke 10:1).

Joshua came out of Egypt (Exodus 12:17; Joshua 2:10; Acts 7:40; Hebrews 3:16, 8:9), so did Jesus (Hosea 11:1; Matthew 2:13-15,19)

Joshua saves a remnant, a woman and her family, from a doomed populace (Joshua 2:13, 6:23,25), so does Jesus (Matthew 1:21; Romans 9:27, 11:5; Revelation 12:17).

All the land was given into the hand of Joshua (Joshua 2:24), so too Jesus (John 13:3; Revelation 21:1,7).

Joshua was to cast out 7 wicked nations (Joshua 3:10), Jesus casts out 7 wicked devils (Mark 16:9; Luke 8:2).

Miraculous events happened in the life of Joshua (Joshua 3:1-4:18, 10:12-14), so too with Jesus (Mark 6:52; John 4:54, 6:14, etc).

Joshua was circumcised (Joshua 5:5), so too Jesus (Luke 2:21).

Joshua meets Jesus (Joshua 5:13-15).

Joshua and the Trumpets 6 +7 (Joshua 6:1-16); Jesus and the 6 Trumpets + 7 Plagues (the fullness of the 7th Trumpet) (Revelation 10:7, 11:15, 15:1-8, 16:1-21).

Joshua slays all the wicked in the city (Jericho), and everything therein and burns it by fire (Joshua 6:21,24), and will Jesus (2 Thessalonians 1:8, 2:8).

Joshua had a covetous traitor in his ranks (Joshua 7:1-25, 22:20), so too Jesus (Matthew 26:16; Mark 14:10-11; Luke 22:4,6,64,71; John 6:70, 12:4,6, 13:2,11; Acts 1:16-25).

All the nations fight against Joshua (Joshua 9:1-2, 11:4-5,20,23, 12:1-24), so too Jesus (Revelation 17:12-14, 20:7-10).

Joshua had the people place their feet on their enemies (Joshua 10:24), so will Jesus (Malachi 4:3).

 

[CharliRenee]

Joshua, the son of Nun:

Originally “Oshea” (Numbers 13:8,16), aka “Hoshea” (Deuteronomy 32:44) (both of which mean “deliverer”) is later named “Jehoshua” (Numbers 13:16; 1 Chronicles 7:27), aka “Joshua” (Deuteronomy 34:9; 1 Kings 16:34) (both of which means “JEHOVAH is salvation/saviour”), aka “Jesus” (dualistic: Acts 7:45; Hebrews 4:8), and the Son of God is also named “Jesus” (Matthew 1:21,25; Luke 1:31, 2:21; (dualistic Acts 7:45; Hebrews 4:8), for it means, “he shall save his people from their sins.” (Matthew1:21) for he is, JEHOVAH E/Immanuel the Saviour (Psalms 46:7,11; Isaiah 7:14, 8:8,10; Matthew 1:23; Acts 13:23; Philippians 3:20; 2 Timothy 1:10; Titus 1:4, 2:13, 3:6; 2 Peter 1:1,11, 2:20, 3:18, etc), and in the OT, is also named “salvation”, aka [H3444] “yeshû‛âh” (Genesis 49:18; Exodus 14:13; 2 Chronicles 20:17; Jonah 2:9; Psalms 119:174).

Joshua (the son of Nun (Non) (Numbers 13:8,16; Deuteronomy 32:44, 34:9; 1 Kings 16:34; 1 Chronicles 7:27), and “Nun/Non” means “perpetuity” (forever, eternal)) and so Jesus is the Son of the eternal Father (Mark 14:61; John 6:69, 10:36, etc).

Joshua served/ministered (Exodus 17:9-10, 24:13, 33:11; Numbers 11:28; Joshua 1:1, 14:7) under the elder Moses (as “god” to Pharaoh (Exodus 7:1), and whose face shone as the light (Exodus 34:29-30,35; 2 Corinthians 3:7,13), and whose hair was hoary/white (Leviticus 19:32), and whose name 'Moses', means to be from the midst of the waters (Exodus 2:10), and was very old, “his eye was not dim, nor his natural force abated.” (Deuteronomy 34:7)) and Jesus also ministered (Matthew 20:26,28; Mark 10:43,45; Romans 15:8; Hebrews 8:2) under His Father's instruction (Proverbs 8:22-36; John 5:30, John 17:4,8,14,16), who is “God” (Genesis 1:1; Jeremiah 10:10; John 1:1,18, 5:18, 6:27, 17:3; 1 Thessalonians 1:9; 1 John 5:20, etc), whose face shines as the light (Revelation 4:3), and whose hair is hoary/white (Daniel 7:9), and dwells amidst the waters (Job 9:8; Psalms 18:11, 29:3, 77:19, 93:4), and is the Ancient of Days (Job 12:12; Daniel 7:9,13,22).

Joshua was one of the twelve tribes (Numbers 13:8), so was Jesus (Matthew 2:6; Hebrews 7:14; Revelation 5:5).

Joshua was connected to a “Joseph” (Genesis 41:52, 46:20, 48:1,5,13-14,17,20, 50:23; Numbers 13:8, 26:28,37; Joshua 14:4, 16:4, 17:17 , etc), so also Jesus (“Joseph”, the step-father (Matthew 1:16,18-20,24, 2:13,19; Luke 1:27, 2:4,16,33,43, 3:23; John 1:45, 6:42) and “Joseph” of Arimathea (Matthew 27:57,59; Mark 15:43,45; Luke 23:50; John 19:38) and other “Joseph” (Luke 3:24,26,30))

Joshua was told to choose out men to combat the opposing forces (Exodus 17:9), Jesus also (Luke 6:13; John 6:70; Romans 1:1).

Joshua led the twelve tribes (Joshua 3:12, 4:2-4,8-9,20), so too Jesus the twelve apostles (Luke 6:13; John 6:70).

Joshua was victorious over the adversaries (Exodus 17:13), so too Jesus (Psalms 98:1-3; Colossians 2:15).

Joshua went down into the Jordan river (Joshua 1:2, 3:8), as did Jesus (Matthew 3:13,16; Mark 1:9; Luke 3:3,21; John 1:28-34).

God was with Joshua (Joshua 1:5,9,17, 3:10), as with Jesus (John 8:29, 11:42, 16:32).

Joshua obeyed God's Commandments (Joshua 1:7-8, 11:14), Jesus obeyed His Father's Commandments (Deuteronomy 18:16,18; John 12:49-50, 15:10).

Whosoever would not hearken unto Joshua was to be put to death (Joshua 1:18), and so likewise with Jesus (Deuteronomy 18:15,19; Acts 3:22-23; Hebrews 2:3, 12:25-26).

Joshua sent out men by two (Joshua 2:1,4,23), so did Jesus (Mark 6:7; Luke 10:1).

Joshua came out of Egypt (Exodus 12:17; Joshua 2:10; Acts 7:40; Hebrews 3:16, 8:9), so did Jesus (Hosea 11:1; Matthew 2:13-15,19)

Joshua saves a remnant, a woman and her family, from a doomed populace (Joshua 2:13, 6:23,25), so does Jesus (Matthew 1:21; Romans 9:27, 11:5; Revelation 12:17).

All the land was given into the hand of Joshua (Joshua 2:24), so too Jesus (John 13:3; Revelation 21:1,7).

Joshua was to cast out 7 wicked nations (Joshua 3:10), Jesus casts out 7 wicked devils (Mark 16:9; Luke 8:2).

Miraculous events happened in the life of Joshua (Joshua 3:1-4:18, 10:12-14), so too with Jesus (Mark 6:52; John 4:54, 6:14, etc).

Joshua was circumcised (Joshua 5:5), so too Jesus (Luke 2:21).

Joshua meets Jesus (Joshua 5:13-15).

Joshua and the Trumpets 6 +7 (Joshua 6:1-16); Jesus and the 6 Trumpets + 7 Plagues (the fullness of the 7th Trumpet) (Revelation 10:7, 11:15, 15:1-8, 16:1-21).

Joshua slays all the wicked in the city (Jericho), and everything therein and burns it by fire (Joshua 6:21,24), and will Jesus (2 Thessalonians 1:8, 2:8).

Joshua had a covetous traitor in his ranks (Joshua 7:1-25, 22:20), so too Jesus (Matthew 26:16; Mark 14:10-11; Luke 22:4,6,64,71; John 6:70, 12:4,6, 13:2,11; Acts 1:16-25).

All the nations fight against Joshua (Joshua 9:1-2, 11:4-5,20,23, 12:1-24), so too Jesus (Revelation 17:12-14, 20:7-10).

Joshua had the people place their feet on their enemies (Joshua 10:24), so will Jesus (Malachi 4:3).

I think it will take me awhile to fully study all your research. I will work through it.

 

[garee]

Today I was studying on Cain/Cayin and Abel/Hevel. Cayin in Hebrew means: "to create or to possess" vs Hevel means: "spirit" or "lowly/vanity". What does this mean? We see that Cayin was one to use G-d's creation to "create" more than what G-d had provided (4:17 "he became a city builder....") vs Hevel was content and satisfied with what G-d made and had more of a passive personality. What does this mean? We see that Cayin overpowered Hevel and killed him. Cayin represents today and throughout history, "human advancement" and Hevel represents the "traditional or old school way" (i.e. like agricultural living). We also can see this through the offerings both of them brought. History proves that "technological" advances although can be used for great things, are usually used to destroy traditional and humble ways of living.

Does that mean that Cayin = aggressive and evil and Hevel = passive and loving? No. Cayin = technology shows us that IF we use human advancements to HELP and WORK ALONGSIDE cultural and passive ways of living, the world would be an amazing place.

I would think we would search out the spiritual meaning in the parables and find the gospel or hidden manna.

Cain a name meaning "acquired possession" was named by his parents as a hope the child might be a way back into a relationship with God not seen. Where Abel meaning "vanity" …..the parents were realizing the promise would be by faith.

God looked upon Abel with grace and Abel hearing God believed God. God sent Abel to his brother Cain with the gospel. Cain refused to believe God and he slew His brother to prove his unbelief (no faith)

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.Genesis 4:8-10

Christ hearing the cry of Abel came as a answer to the way back to the tree of life... the fruit of His living sacrifice .

 

[PyongPing]

We also see this at the Ending of Scripture, given in the Sons of Israel in the special ordering, and might go something like this:

Revelation 7:5 Of the tribe of Juda (were) sealed twelve thousand. Of the tribe of Reuben (were) sealed twelve thousand. Of the tribe of Gad (were) sealed twelve thousand.​

​

Revelation 7:6 Of the tribe of Aser (were) sealed twelve thousand. Of the tribe of Nepthalim (were) sealed twelve thousand. Of the tribe of Manasses (were) sealed twelve thousand.​

​

Revelation 7:7 Of the tribe of Simeon (were) sealed twelve thousand. Of the tribe of Levi (were) sealed twelve thousand. Of the tribe of Issachar (were) sealed twelve thousand.​

​

Revelation 7:8 Of the tribe of Zabulon (were) sealed twelve thousand. Of the tribe of Joseph (were) sealed twelve thousand. Of the tribe of Benjamin (were) sealed twelve thousand.​

13 Tribes; 1 with no inheritance, 1 with double inheritance.

Revelation 7 - Names in Specifically Given Order:

Judah = “Jew” = “I Will Praise The Lord” (Genesis 29:35)

​

Genesis 29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.​

Reuben = “Behold A Son” = “He Has Looked On Me” (Genesis 29:32)

Genesis 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.​

Gad = “Troop” = “Given Good Fortune” (Genesis 30:11)

Genesis 30:11 And Leah said, A troop cometh: and she called his name Gad.​

Asher = “Happy” = “Happy Am I” (Genesis 30:13)

Genesis 30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.​

Naphtali = “Wrestling” = “My Wrestling” (Genesis 30:8)

​

Genesis 30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.​

Manasseh = “Causing To Forget” = “Is Making Me To Forget” (Genesis 41:51)

Genesis 41:51 And Joseph called the name of the firstborn Manasseh: For God, (said he), hath made me forget all my toil, and all my father's house.​

Simeon = “Heard” = “God Hears Me” (Genesis 29:33)

Genesis 29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard that I (was) hated, he hath therefore given me this (son) also: and she called his name Simeon.​

Levi ** = “Joined To” = “Is Attached To Me” (Genesis 29:34)

Genesis 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.​

Issachar = “There Is Recompense” = “He Has Purchased Me” (Genesis 30:18)

Genesis 30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.​

Zebulun = “Exalted” = “A Dwelling” (Genesis 30:20)

Genesis 30:20 And Leah said, God hath endued me (with) a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.​

Ephraim * = “Double Ash Heap” = “I Shall Be Doubly Fruitful” (Genesis 41:52)

​

Genesis 41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.​

Joseph = “Jehovah Was Added” = “God Will Add To Me” (Genesis 30:24)

Genesis 30:24 And she called his name Joseph; and said, The LORD shall add to me another son​

Benjamin = “Son Of The Right Hand” = “Son Of His Right Hand” (Genesis 35:17-18)

​

Genesis 35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.​

​

Genesis 35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.​

Dan * = “A Judge” (Genesis 30:6)

​

Genesis 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.​

And therefore, by the special list given in Revelation (Juda, Reuben, Gad, Aser, Nepthalim, Manasses, Simeon, Levi, Issachar, Zabulon, Joseph, Benjamin) it is seen that the meaning is:

I Will Praise The LORD {JEHOVAH} (Judah) (for) He Has Looked On Me (Reuben) (and) Granted Good Fortune (Gad). Happy Am I (Asher) (because) My Wrestling (Naphtali), God Is Making Me To Forget (Manasseh). God Hears Me (Simeon) (and) Is Attached To Me (Levi). He has Purchased Me (Issachar) A Dwelling (Zebulun) (and) Will Add To Me (Joseph) The Son Of His Right Hand (Benjamin).​

Or (my favorite)

​

Now I Will Praise The LORD {JEHOVAH} (Judah) (for) Surely The LORD Hath Looked Upon My Affliction (Reuben) (and) Granted Good Fortune (Gad) (therefore) Happy Am I (Asher) (even though) With Great Wrestlings Have I Wrestled (Naphtali) (but) God Is Making Me To Forget All My Toil (Manasseh) (for) the LORD Hath Heard Me (Simeon) (being) Joined Unto Me (Levi) (and) He Has Purchased Me (Issachar) (wanting) To Dwell With Me (Zebulun) (and) The LORD Shall Add To Me (Joseph) (also) The Son Of His Right Hand (Benjamin).​

 

[PyongPing]

Names and their importance of Character

A specific example of this may be seen from the Beginning and might go something like this (though there may be several variations on it):

Adam – Red, The Living Soul (through Blood), A Unique Son of God

Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.​

Eve – The Mother of all Living (Life-Giver)

Genesis 3:20 And Adam called his wife's name Eve; because she was the mother of all living.​

Abel – Breath, Briefly, a Keeper of the Sheep (Mourning, Lamenting)

Genesis 4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.​

Cain – Possession, a Tiller of the Ground (Lance, Spear)

​

Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.​

Seth – Compensation (setting, in the place of (Abel), appointed)

Genesis 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.​

Enos – Man (mortal man)

​

Genesis 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.​

Cainan - Possession

Genesis 5:9 And Enos lived ninety years, and begat Cainan:​

Mahalaleel – Praise of God

Genesis 5:12 And Cainan lived seventy years, and begat Mahalaleel:​

Jared – Descent (coming down)

Genesis 5:15 And Mahalaleel lived sixty and five years, and begat Jared:​

Enoch – Dedicated (Who walked with God, and was not, for God took Him)

Genesis 5:18 And Jared lived an hundred sixty and two years, and he begat Enoch:​

Methuselah – Man of the Dart (His Death Shall bring)

Genesis 5:21 And Enoch lived sixty and five years, and begat Methuselah:​

Lamech – Powerful (Strength)

Genesis 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:​

Noah – Rest (Comfort)

​

Genesis 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.​

Shem – Name

Genesis 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.​

(JEHOVAH) God, through His Unique Son (Adam, Red/blood), Gives Life (Eve), being pierced (Cain), and in the place of (Seth) mourning/sorrow (Abel), for Mortal Man (Enos), Obtained (Cainan), the Praise of God (Mahalaleel), for He Descended/Came Down (Jared), Dedicated/Walked With God and was not found, for God took Him (Enoch), and Whose Death Would Bring (Methuselah), Strength/Vital Force (Lamech), and Rest/Comfort (Noah), so declaring His Good Name (Shem).

 

[PyongPing]

Jesus also himself said, speaking in another manner:

John 15:1 I am the true vine, and my Father is the husbandman.​

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John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.​

​

And since Jesus is “the vine”, it climbs up and supported by wood, and stretches out its tendrils along the trellises.

 

[PyongPing]

A homework. Fill in the references referred to:

Solomon

Solomon - King, Throne, Glory, etc
Jesus - King, Throne, Glory, etc

Solomon - Spake in Proverbs/Parables/Dark Sayings
Jesus - Spake in Proverbs/Parables/Dark Sayings

Solomon - Son of man
Jesus - Son of man

Solomon - Son of David
Jesus - Son of David

Solomon - Name means "Peace"
Jesus - "Prince of Peace", one which brings Peace from Enmity

Solomon - Wise
Jesus - Wise, even Wisdom

Solomon - Had the Gentiles seek unto him for Wisdom, Queen of Sheba, etc
Jesus - Had the Gentiles seek unto him for Wisdom, Cornelius, etc

Solomon - Built the Temple
Jesus - Built the Temple

Solomon - Married a Woman of the world, typified by Egypt, coming from Egypt to Canaan
Jesus - Marrying a Woman which came from the world, His Bride, typified coming from Egypt [world] to Canaan [Heaven]

Solomon - Life was in danger because of Jealous relatives, His own brethren, Adonijah, etc
Jesus - Life was in danger because of Jealous relatives, His own brethren, He came unto His own, etc.

Solomon - Rode upon a Mule
Jesus - Rode upon an ass, an Colt, Foal of an ass

Solomon - Anointed
Jesus - Anointed

Solomon - His Kingdom had peace on all borders
Jesus - His Kingdom will have peace on all borders

Solomon - Merciful to His enemies, and also Just when they crossed the line of Mercy
Jesus - Merciful to His enemies, and also Just, in the same

Solomon - Cast out the Priest from being Priest, Abiathar, from the Temple
Jesus - Cast out the Priests and moneychangers, and also took away the High Priest from Caiphas, etc

Solomon - Loved the Lord, and obey His statutes [in His youth, and later after repenting, afterall it is type]
Jesus - Loved the Father, and kept His commandments [yet he took upon Himself our sins, being made sin for us]

Solomon - Had 12 Officers over all [Physical] Israel
Jesus - 12 Apostles over all [Spiritual] Israel

Solomon - Servants which served him
Jesus - Jesus also, for we are all servants, and some with distinction, 'Deacon' - means servant, etc.

Solomon - Great Army, Many Chariots
Jesus - All the Angels of Heaven, Legions upon Legions, the Lord rideth upon the wings of the wind, His Chariots, are the Angels.

and so on.

 

[PyongPing]

What of the Serpent upon a Pole? Did it have any cross piece or branching? Yes ...

The Hebrew H5251, "נס", "nês", is also used for a "sail" on a Mast of a ship, which is not merely a pole, but a pole with small corssbeams to hold the sails, and top sail, crows nests, etc.:



https://thumbs.dreamstime.com/b/detail-ship-s-mast-greek-flag-32846403.jpg

Isa 33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.​

​

Eze 27:7 Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.​

It is also used in a "banner", which was an upright pole, with a crosspiece for the ensign:



https://www.biblecartoons.co.uk/images/345.jpg



https://i.pinimg.com/736x/96/e8/a7/96e8a76f290c8355b7b7a33543b42d56--israel-flag-bible-knowledge.jpg

standard, 7

Isaiah 49:22, 62:10; Jeremiah 4:6,21; Jeremiah 50:2, 51:12,27

ensign, 6

Isaiah 5:26, 11:10,12, 18:3, 30:17, 31:9

banner, 2

Psalms 60:4; Isaiah 13:2

Just like this:



https://i2.wp.com/craigladams.com/b...ads/2015/03/bronze_serpent_3.jpg?w=1024&ssl=1



https://i.ytimg.com/vi/4juIneRsTj0/maxresdefault.jpg



moses Cross serpent pole picture - Google Search

Numbers 21:8 And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.​

​

Numbers 21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.​

The Serpent also represents Christ Jesus (in this instance), as He bare our sins upon the "tree". Representing the defeat of sin, satan and self.

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2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.​

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1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.​

Later on the bronze serpent was destroyed:

2 Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.​

 

[PyongPing]

The Sanctuary itself - Psalms 77:13

Beginning at the outer court, we have the Altar of Burnt Offering (towards the East).​

​

Moving from there straight ahead (west), we come to the Laver of Blood/Water.​

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From thence in the outer court, we move through the veil into the Holy Place of the Sanctuary, and immediately to our right hand (sides of the north) is the Table of Shew Bread​

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To our left (south) therein is then the 7 Branch Golden Candlestick.​

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Straight ahead (west) of us is the Altar of Incense.​

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Moving past these, forward still (further west), through the second veil, into the Most Holy Place, we come to the Ark of the Covenant and the Law of God therein.​

These are in the Pattern of the Cross, even the way of Jesus, itself.

In each place, Christ Jesus received a wound.

[1] Altar of Burnt Offering – Jesus was pierced in the Feet, by a nail.​

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[2] Laver of Blood Water – Jesus was pierced in His Side, by a spear, out then came blood and water.​

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[3] Table of Shew Bread – Jesus was pierced in the Right Hand, by a nail.​

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[4] 7 Branch Golden Candlestick – Jesus was pierced in the Left Hand, by a nail.​

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[5] Altar of Incense – Jesus died of a Broken Heart, wounded by the sin/s of mankind.​

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[6] Ark of the Covenant – Jesus was pierced in the Head, by the Crown of Thorns He wore.​

​

There is much, much more in this Pattern given of God, yes, even the whole plan of Salvation/Redemption, very instructive, and interesting presentations:

 

[PyongPing]

Abraham:

Abram came from a far country to bring his family into the promised land, and he is wealthy and has many servants. He, whose name was changed to Abraham (father of a multitude) was to have a miracle child, a child of promise. This child of promise's name was Isaac, meaning 'laughter', being a joyful noise (and in Jesus we have the good news (gospel), and rejoicing, as far back as Genesis 3:15).

Abraham at this point being an ancient of days (a representation of the Father), takes his only son of promise to be the sacrifice (Jesus is the only begotten Son of the Father).

Isaac is a willing and obedient son to his father, and goes willingly (Jesus says, "Not my will be done..."). Abraham travels with several servants and a donkey (a beast of burden), but at a certain point the servants are left behind, watching from afar (even as the angels watched from afar, unable to interfere), and Isaac then carries the wood of the sacrifice upon his back (Jesus carries the cross).

The Father and the Son travels 3 days to Mt. Moriah (aka where Jerusalem is) and 1/2 up the mountain (Jesus for 3 1/2 years ministered). Isaac (the son of promise) asks where is the Lamb for the sacrifice? And Abraham says prophetically, "My son, God will provide himself a lamb for a burnt offering..." (Jesus is the Lamb of God which taketh away the sins of the world, and He layeth down His life). At the top of the mountain, Isaac willingly is bound and taken to be the sacrifice (Jesus allows Himself to be taken and bound). And as in type can only represent reality so far, Isaac, the son of Abraham is spared, only to have in his place a Ram (a male Sheep). This Ram (a male sheep in adulthood) whose head and horns were caught in a thicket, a thorn bush (Jesus, in his adulthood was crowned with thorns, a symbol of sin and sacrificed).

A great deal more of the life of Jesus may be seen in the life of Abraham, and many other patriarchs and peoples of the scripture.

Abraham has a wife brought out of Babylon for His Son and she too has a miracle birth (of which there are 7 miracle births in scripture). A woman in these scenarios represent the church/people of God, who were brought out of Babylon and taken into the promised land. Abraham goes down into Egypt and comes out far more blessed. Abraham goes and rescues his relatives and those of Sodom and Gomorrah (sinful wicked people) from captivity, being mightily victorious, and does not bring them back to their original places, but brings them instead unto Salem (later aka Jerusalem), and is met by the Highpriest and King of Righteousness of the city of Peace.

There are many more such scenes in the lives of these of the OT, like Adam, Enoch, Noah, Moses, Aaron, Jacob, especially Joseph, Joshua, Melchizedek, Jesse, David, Solomon, Samson, and so on and so forth. Read these events and see that Christ Jesus is in every one of them, for He is not only in them, but also in the Psalms, in the Prophecies, all throughout.

The love of God is seen throughout, in that He has always been loving, tender, compassionate, mindful, ever caring, working for our salvation. He has seen the end from the beginning... He has come down in such love to save us from our sins.

 

[PyongPing]

Genesis 1:1

[Part 01] Does Judaism accept or reject the specific words, in whole or in part [if in part, explain which], of Genesis 1:1-31, 2:1-2:4 KJB [in its English], and moreso in the Hebrew it was originally [in both pictograph and modern script] given in?

[Part 02] a secondary, or sub question, - is the Hebrew [in both ancient pictograph, and more modern script], in all its words therein, of Genesis 1:1 and 2:4 accepted or rejected, in either whole or in part [if in part, explain which]?

Genesis 1:1 reads in Hebrew - בראשׁית ברא אלהים את השׁמים ואת הארץ׃

Genesis 2:4 reads in Hebrew - אלה תולדות השׁמים והארץ בהבראם ביום עשׂות יהוה אלהים ארץ ושׁמים׃​

This question is not asking about the ideology of the 6 days of Elohim ["God", Genesis 1:1 KJB, not a Hebrew dual plural, but a true plural, 3 or greater] creating, and resting ["rested" and "refreshed"; Exodus 31:17 KJB] thereof in the 7th Day [not a matter of tiredness, Isaiah 40:28 KJB, but of cessation of speaking, and enjoying satisfied with the work done, see Genesis 1:1,2,3,6,9,11,14,20,24,26,29; Psalms 33:6,9; Job 38:4-7 KJB], the Sabbath of the LORD [JEHOVAH, YHVH; Exodus 20:8-11, 31:17; Genesis 2:1-3 KJB].

None of that is what is being asked about. This question is only asking about the validity of the specific words, and whether not Judaism accepts or rejects the specific words, as cited. Again, the question is not concerning itself with the ideology that the words convey [yet], but rather, with the actual words written. Does Judaism accept/reject the actual written words themselves, as cited, yes/no?

Perhaps I may try to help in what I am asking here a bit further.

Moses [an Hebrew [Exodus 2:11 KJB], of the tribe of Levi, not Judah; Exodus 2:1; 1 Chronicles 23:14 KJB] wrote the very words of Genesis 1:1-31, 2:1-4 [etc.], and more specificially that of Genesis 1:1, and 2:4, yes/no?

Moses, inspired of God [2 Peter 1:21 KJB], wrote the name of God, in Genesis 2:4, as "יהוה" [trans. lit. YHVH], and in Genesis 1:1, the words used were "אלהים את ... ואת", yes/no?

Therefore, the question is concerned with the specific words, in either ancient Hebrew pictograph and/or modern Hebrew script. For instance, both the Mesha Stele [for the YHVH], and the Gezer Calendar [for some ancient script], and so, consider the ancient script.

Thus, I am interested in the specific words themselves.

For instance, the name, given to Moses, "יהוה" [trans. lit. YHVH], given some 6528 times in the OT, in pictograph Hebrew is:

https://rlv.zcache.com/yhvh_proto_h...bb2b771e820e8669_k2gr0_307.jpg?rvtype=content
http://2.bp.blogspot.com/-ymaAdTPtH...ARg/w1RCT2AERJ4/s1600/YHWH_Picto-Hebrew_2.jpg
http://4.bp.blogspot.com/-s3F4A924J...As4/PFmArO3vXx0/s1600/YHWH_Picto-Hebrew_2.jpg

which can mean (word order restructured for English, original order "Hand" "Behold" "Nail" "Behold"), "Behold", "the hand", Behold", "the nail [print]", see John 20:27 KJB:

It can also mean a covenant between two, by sacrifice/piercing.

Even more than this, the words in Genesis 1:1, Hebrew - בראשׁית ברא אלהים את השׁמים ואת הארץ׃, reveal two untranslated words, the Aleph, Tau, and the Vau, Aleph, Tau, which is the nail piercing the sacrifice to the cross, in Pictograph Hebrew, the very "sign" suspended between the words "Heaven" and "Earth":

See for yourself -

https://hebrew4christians.com/Grammar/Unit_One/Pictograms/pictograms.html

Alpha and Omega Picture:

https://pastorarhonda.files.wordpress.com/2014/03/aleph-tav.png
https://hebrew4christians.com/Grammar/Unit_One/Jesus_and_the_Aleph-Bet/jesus_and_the_aleph-bet.html

It is WRIT LARGE for all the universe to see and understand, for those who love the Truth. Jesus said, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify about me." - John 5:39