pfffft.
your Latter Rain stuff is the new kid on the block....actually, no it's not new, it's the ancient heresy known as Montanism.
Montanism
Montanism is derived from Montanus, a “monk” who was a former priest of Cybele in Asia Minor in either 156 or 172. He claimed that he was given the gift of speaking in tongues, and proceeded to give many revelations concerning the “end of the world.” We do not have much information on this group, but the little that we do have is very enlightening, and sheds light on the modern Pentecostal/Charismatic movement.
Montanism | Early History | A Study of Denominations
Actually, you are the one arguing for a version of a Montanist belief in this forum.
Your interpretation of I Corinthians 13 as the Bible being the perfect is relatively new. But the first reference I've read of to a group thinking 'the perfect' already came and went and that prophecy had ceased where the Montanists. So you hold to a modifed Montanist belief.
And I challenge you to do a bit of digging into church history and actually read the commentary of the early Christian leaders in the second century regarding Montanus as recorded in Eusebius' Ecclesiastical History. You'll notice a trend. The Christians affirm their belief in the gift of prophecy in their day and age, but then assert their reasons why they believed Montanus did not have the genuine gift.
Eusebius records details of a debate between a Christian and a Montanist after Montanus, Priscilla, and Maximilla died. The Montanists argued that Priscilla and Maximilla were prophetesses like Philip's daughters, but believed that the gift of prophecy had ceased with Montanus and his companions. The Christian from the church pointed out that the Montanists did not have prophecy, but prophecy was still with the church, for the apostle taught that prophecy would continue until the Lord returns.
One commentator thought the Christian in the debate was referring to I Corinthians 13. I wonder if he was referring to I Corinthians 1:7. It is interesting insight into how native speakers of Greek who lived a bit closer in time to the apostles processed these same scriptures.
The argument that the church had prophets also shows up in Justin's Dialogue with Trypho. Trypho was a Jew. Justin argued that the church had prophets, unlike Trypho's people.
At least one commentator on Irenaeus' work in Eusebius history made a reference to Montanus. Irenaeus wrote of those who committed the irremissible sin by calling a man the Paraklete, something Montanists were accused of doing.
Ireneaus knew Polycarp, who knew John the apostle. Ireneaus was a missionary to the region that is now France. He wrote _Against Heresies_, the fragments of which are extant in Eusebius' church history. In his work, Irenaeus, who wrote around 200 AD, wrote of brethren doing such things as speaking in tongues, prophesying, having foreknowledge, raising the dead, and casting out demons. Those sort of supernatural things that all those Enlightenment-philosophy influenced cessationists don't care much for.
In another work, Ireneaus argued that rejecting the gift of prophecy was one of the characteristics of the heresies.