okay, just to be clear, for bookkeeping, Froggy said this:......
The Word gave us the word. No one comes to God except through the gate, Immanuel, "God (in the flesh) with us".
I think confusion arises in those who read the Bible due to their reading it for what it is saying word for word, as they would any book they study from. When Jesus, Immanuel, told us, he teaches in parables:: Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them."
Matthew 13. "(a) The parable always makes truth concrete. There are very few people who can grasp and understand abstract ideas; most people think in pictures. We could for long enough try to put into words what beauty is, and at the end of it no one would be very much the wiser; but if we can point at someone and say, "That is a beautiful person," no more description is needed. We might try for long enough to define goodness and in the end leave no clear idea of goodness in people's minds; but everyone recognizes a good person and good deed when he sees them. In order to be understood, every great word must become flesh, every great idea must take form and shape in a person; and the first great quality of a parable is that it makes truth into a picture which all men can see and understand. "
The obvious net-trolls are omitted from this observation for obvious reasons.
To continue. This is why it is important for those in Christ who love the word to read and consider carefully and beyond the mere words on the page. Look deeper. There is a world of wisdom beyond what is written.
In the beginning was The Word and The Word was with God and The Word WAS God.
Hebrews 11 is a natural link to fully inform the wisdom found in Hebrews 10.
"He takes away the first
and
establishes the second
Hebrews 10:1-10
Hebrews 10:1. The ceremonial law given by Moses is a figure or picture of the good things to come in Christ. These ‘good things’ are pardon, peace, rest, fellowship, preservation, and eternal life. The tabernacle, the priesthood, and the law were not given to put away sin, but only to serve as a blueprint of the real tabernacle and sacrifice, which is Christ (
Colossians 2:16-17;
Hebrews 8:4-5).
Hebrews 10:2. If any or all of these sacrifices could put away sin –
1. They would have ceased to be offered! If I bring an atonement and it puts away my sin, then I need not offer another (
Hebrews 10:12-14).
2. The people who offered the sacrifice would be discharged from all sin and guilt and would feel no condemnation (
Romans 8:1;
Romans 5:1).
This is the reason we have such assurance and confidence in Christ (
Romans 8:33-34). He has offered one sacrifice, and we feel totally confident that our sins are gone (
Hebrews 10:17;
Isaiah 53:4-6).
Hebrews 10:3. In these Old Testament sacrifices offered on a regular basis, a fresh remembrance of sin is brought forth; they are still there. The very sacrifices themselves reminded the people of their sins. The sacrifices must continue until the Messiah comes and puts an end to them and to sin by his sacrifice.
Hebrews 10:4. It is not possible for animal blood to take away sin.
1. Sin is a transgression of the moral law. These sacrifices belong to a ceremonial law. Christ was born under and obeyed the moral law (
Galatians 4:4-5).
2. The blood is not the same blood. It is not from the same kind of person who sinned. But Christ was bone of our bone and flesh of our flesh (
Hebrews 2:16-18).
3. Sin deals with the mind and conscience to which an animal cannot relate. Christ made his soul an offering for sin. He was a man of sorrows and acquainted with grief (
Isaiah 53:10-11).
Hebrews 10:5-8 is a quotation from
Psalms 40:6-8 in which David writes of Christ who was to come...... "
https://www.studylight.org/commentaries/hms/hebrews-10.html
The reason it is said there remains no more sacrifice for sin if we are saved from sin and then continue to sin is a forewarning to what is today known as the "nominal (name only) christian". Those who think they can put on the title of christian and they're safe when they die. They're making what is known as Pascal's Wager. But they're not truly in Christ. They're just of a mind, mind being key there as mind of the world or , worldly mind, that just in case the truth of God in Christ is true and after life can either be eternity in paradise or eternity in the abyss, they're going to claim Christ as an insurance policy. But meanwhile they think having done that they can keep on as they were. Which is dead in their worldly mind, sins.
And those that do that , for them, when they've claimed the savior of the world that took the sins of the world for all time upon himself on the cross, there remains no sacrifice for their sins after they've abused the truth by claiming it in name only, just to remain damned in their sins. There's no other sacrifice that can wipe them clean when they've abused by lying they're in Christ, the one savior that would save them. They must be sincere of heart and come fully to The Truth. Because there is no other sacrifice for their sins. In other words, there is no other way to be redeemed. And faking it just doesn't make it true.
Those who are in Christ do not make a habit of living opposed to righteousness. When God remembers our sins never again once we're redeemed and are new creations united with him, we do not sin. Because that would simply be telling us if we're still sinners after being redeemed in Christ and all sins put under the sacrificial blood that spilled on the last sin altar, the cross, then we're not actually in Christ. In-reunited Christ-with the anointing of eternal security in our saving grace that arrived by God as his gift.
When we do stumble, we have an advocate for us in Heaven. Which is Christ. We're linked in the truth and are lead to all truth by that seal that abides within us. The Holy Spirit. God knows our heart. He knows and knew who were his before he created the world. He called us by name because he knew our name and those who are sincere of heart he knows do not willfully fall from righteousness. When we do make mistakes, stumble, God forgives because HE knows we are still human.
That is what Hebrews 10 and 11 are telling us. It is not that we can lose our salvation at any moment. Or that we have to keep working to please God to show him he was right in calling "me" "I' , the individual Christian into his grace. God knew us before the womb!
That's how he knew our name to call to the saving teaching of his son. Because his grace was meant to lead us to him. Thinking we can do something to make all that cancel is the ego of the fallen worldly mind that thinks, literally, it knows more in the flesh than God in the spirit.
That's just dumb. If we could damn ourselves after Jesus died to save us, Jesus would have been a weak vessel called to take the sins of the whole world for all time upon himself that one time he was sacrificed on the cross for the purpose of fulfilling the Father's new covenant with humanity. Sealing the promise His grace initiated.
But see, those who read the words on the page don't see the spiritual truth of that fact. In the beginning was The Word. Not, 'the words'.