Pilgrimshope said:
yes brother regarding the bread I don’t see an issue I myself have other issues with Catholicism but also believe thier are faithful Catholics , Protestants , babtists ect ….even non denominational believers I believe the faithful in Christ are his no matter what denomination they identify with if they believe the gospel in scripture they are his
Agreed, Brother. The Lord knows His own in whichever denomination they are, and I too believe there are Good Christians who've accepted Jesus as Lord and Savior in many denominations.
I go to non-denominational Ecumenical Christian fellowships sometimes. We go around singing Christ-Mas Carols, and have Easter festivals, spreading the Good News of Jesus Christ, and God's Love, to our mostly Hindu and Muslims friends here in India. I'm not indifferent to Theological Differences, have had Seminary Education, and am happy to discuss it if someone wants. But by God's Grace, I get along well with Christians from other denominations IRL and they get along well with me. I just read on another thread here that someone "hates going to Church". I'm convinced a large part of the reason for that is that many Christians have no idea Holy Communion is Literal Communion with Christ's Body and Blood. If we really believed this, no one would be able to stop us from going to Church, even every day when it is possible.
Now, the first thing is, since many of the others are speaking about Muslims and Catholic-Muslim inter-faith dialogue, the Catholic Church still clearly teaches believing in Jesus Christ is necessary for salvation: "
161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. "Since "without faith it is impossible to please [God]" [Heb 11:6] and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life 'But he who endures to the end.'" [Mat 24:13]
http://www.scborromeo.org/ccc/para/161.htm Nowhere does the CCC say Muslims can be saved, or they have the Holy Spirit etc. It just says they profess to worship the God of Abraham (which they do) and they respect Jesus and Mary etc, that they fast etc. But, as shown above, the Catechism clearly says faith in the Father and the Son is needed for salvation.
And, to reply to Ted: I have bolded some parts in your quote
I don't think that I read this quote of Martyr's quite the same as you. The "
AND BY THE CHANGE OF WHICH" that you have there is also rendered "transformed".
Here's part 66 in full: (
biblehub)
"66.
This food we call Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us.
For we do not receive these things as common bread or common drink; but
as Jesus Christ our Saviour being incarnate by God's word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the word of prayer which comes from him, from which our flesh and blood are nourished by transformation,
is the flesh and blood of that incarnate Jesus.
[819] For the apostles in the memoirs composed by them, which are called Gospels, thus handed down what was commanded them: that Jesus, taking bread and having given thanks, said, "Do this for my memorial, this is my body"; and likewise taking the cup and giving thanks he said, "This is my blood"; and gave it to them alone.
[820]"
Ok, one can read it as transformed, and the meaning wouldn't change.
It says, (1) The Bread and Wine is called Eucharist (a Biblical Greek Word meaning "Thanksgiving"). (2) we do not receive it as common fod and drink. but as (3) Jesus Christ took flesh and blood for our salvation, so also they had been taught (by the Apostles) that the food consecrated by the prayers is the flesh and blood of the Incarnate Jesus. That seems very clear to me, Ted. I'm not sure how the word transformation in the non-bolded portion above changes the meaning. Your thoughts on the bolded part? God Bless.
Another article on Justin Martyr's words on the Eucharist here:
https://www.crossroadsinitiative.com/media/articles/sunday-eucharist-in-the-early-church/ Btw, Justin Martyr, who lived in the 2nd century, also shows the Early Church had already begun Sunday Worship.
[Edit: Brief Excerpt from the link,
"Justin here describes the way the Sunday Eucharist was celebrated in Rome about 150 AD about 50-60 years after the last New Testament books. It shows that: 1) the Eucharist was interpreted in a very realistic way in the early church, the bread and wine becoming the flesh and blood of Jesus Christ; 2) it was the principal, weekly worship celebration of the Christian community; 3) it took place on Sunday, not on Saturday, the Jewish Sabbath; and 4) the meaning of the Eucharist and manner of its celebration was handed down by the apostles."]
In Christ,
Xavier.