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The ones who have crucified the flesh (more and more) are the ones who understand the cross.
Yours is nothing more than a 'Lord, Lord!' confession of faith.
That's what Freegrace is all about.
That's why I say it's the doctrine of unbelievers, not true believers.
You are self righteously walking directly into Matthew 7:21-23. If you want to walk in God’s grace, walk into Luke 18:9-14 in like manner of the tax collector.
You are self righteously walking directly into Matthew 7:21-23. If you want to walk in God’s grace, walk into Luke 18:9-14 in like manner of the tax collector.
You have to stop automatically thinking of one's own self righteousness when someone talks about the Christian walking in righteousness.
The Christian walks in the righteousness that God has enabled him to walk in.
That is what true spirituality is and what shows you to be really saved.
But just denying self-righteousness in a Freegrace doctrine is not true spirituality.
It's the walk that counts, not the talk.
You are self righteously walking directly into Matthew 7:21-23. If you want to walk in God’s grace, walk into Luke 18:9-14 in like manner of the tax collector.
By the way, I got justified exactly the way the tax collector got justified. Exactly that way.
That's why it's one of my favorite passages of scripture.
'God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God."
Luke 18:13-14
The difference between me and the Freegracer (generally speaking) is I came to God not only to be forgiven but to be changed.
Problematic 'Christians' in the church came to God to get a pass on sin, not to be changed from what and who they are.
For as I say, it's one's view on sin that helps me determine if I can consider a person genuinely saved or not.
Right, I can only go by what you say here.
And so far, I don't consider you to have come to Christ to be a changed person, just a forgiven one. And 'forgiven' may not even be the right word. You have an odd fringe belief about what saves a person.
Right, I can only go by what you say here.
And so far, I don't consider you to have come to Christ to be a changed person, just a forgiven one. And 'forgiven' may not even be the right word.
I can't go into detail why, but this is why I don't consider you a saved person.
But I'm not going to beat you up about it.
You need someday to see what salvation through Christ means and lay hold of it.
Freegrace doctrine ain't it.
This is the GOSPEL..................... ceasing from our effort to save ourselves and accepting the gift of salvation, by grace through faith in Christ Jesus.
As has been stated here many times ... and I quote @dcontroversal
"ALL Believers have worked the works of the Heavenly Father in belief and then.....to the ones that WORK NOT, but believeth in Him that justifies the ungodly his FAITH is credited as righteousness......"
Problematic 'Christians' in the church came to God to get a pass on sin, not to be changed from what and who they are.
For as I say, it's one's view on sin that helps me determine if I can consider a person genuinely saved or not.
This is the GOSPEL..................... ceasing from our effort to save ourselves and accepting the gift of salvation, by grace through faith in Christ Jesus.
As has been stated here many times ... and I quote @dcontroversal
"ALL Believers have worked the works of the Heavenly Father in belief and then.....to the ones that WORK NOT, but believeth in Him that justifies the ungodly his FAITH is credited as righteousness......"
By the way, I got justified exactly the way the tax collector got justified. Exactly that way.
That's why it's one of my favorite passages of scripture.
'God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God."
Luke 18:13-14
The difference between me and the Freegracer (generally speaking) is I came to God not only to be forgiven but to be changed.
Problematic 'Christians' in the church came to God to get a pass on sin, not to be changed from what and who they are.
For as I say, it's one's view on sin that helps me determine if I can consider a person genuinely saved or not.