Ezekiel's 430 Days
http://www.khouse.org/articles/2000/276/
Prophetic Simile
The Prophet Ezekiel was called upon to undertake a number of strange performances, one of which was to lie on his side for a total of 430 days.
1 Each day was expressly to represent a year of judgment against the nation.
A number of commentators acknowledge a difficulty which appears when one attempts to apply this specifically to Israel's history. Seventy of the years would seem to be accounted for in the Babylonian Captivity, but that leaves 360 years (430 minus 70) unaccounted for.
2 The 360 years do not seem to fit any period of their history.
Leviticus 26
It has been suggested by some that there might be a clue in Leviticus 26, where God indicates that:
...if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. -Leviticus 26:18
(In fact, this commitment is reiterated four times in that chapter for emphasis.
3 )
It has been suggested that multiplying the "problem" 360 years by seven yields 2520 years, which is "approximately" the duration of time from the exile through the Diaspora.
This seemed rather contrived. Furthermore, it had bothered me since I never like to use the term "approximately" and "God" in the same sentence! I felt that if it was meant to fit, it would fit
precisely.
Calendar Reconciliation
Sir Robert Anderson, in his classic work
The Coming Prince,
4 noted that the Bible uses 360-day years in both Genesis and Revelation.
5 However, I noticed that no one seemed to try to apply this insight to the 2520 years potentially suggested in Ezekiel Chapter 4.
In attempting to reconcile the 2520 360-day years to our Roman calendar, one is faced with the discrepancies between the sidereal year and the solar year. (The Julian year is 11 minutes and 10.46 seconds longer than the mean solar year.)
In 1572, it was recognized that errors had accumulated to 11 days too many, and adjustments were required. In the Gregorian Reform, September 4th was declared September 14th, and the formula for leap years was changed to exclude centuries unless divisible by four (and millennia by 400). Thus, 2520 360-day years contain 907,200 days, which are accounted for on our current calendar as 2483 years, 9 months and 21 days:
2483 x 365
=
906,295 days 9 months x 30
=
270 21 days 21 Leap Years - 2483/4
=
621 -18
6 +11
7 614
2520 x 360
=
907,200 days
Great. But what do we do with
this? Where do we
begin to apply it?
Terminus Ad Quem
Another problem occurs when we examine more closely the "Babylonian Captivity." There are two different periods that are candidates: "the Servitude of the Nation," and the "Desolations of Jerusalem." Each of these was prophesied to be seventy years in duration and many assume they are synonymous of each other; however, they are not.
There were actually three sieges of Nebuchadnezzar upon Jerusalem. The first siege began the "Servitude of the Nation" and was prophesied to last 70 years. (And it did, to the very day.
8 When Cyrus conquered Babylon he encountered the amazing letter written to him by Isaiah a century and a half earlier, which addressed him by name, highlighted his meteoric career, and predicted that he would free the captives. His astonishment resulted in his releasing the Hebrew captives to return to Judea to rebuild their temple.)
The vassal king that Nebuchadnezzar left later rebelled; a second siege resulted in his uncle, Zedekiah, being appointed to the throne. The prophets Jeremiah and Ezekiel both went on to warn that if they persisted in rebelling against Nebuchadnezzar the city of Jerusalem would be destroyed. Yet Zedekiah ultimately yielded to the false prophets and rebelled.
A third siege resulted in the destruction and desolation of the city of Jerusalem. The "Desolations of Jerusalem" also lasted 70 years, until Nehemiah ultimately succeeded in getting the authority to rebuild the city of Jerusalem. This, too, was precisely 70 years. To which of these two periods should we apply the 2520 years?
The "Servitude of the Nation"?
The 70 years of servitude, to be consistent, should be reckoned as 25,200 days, or two days short of 69 years on our Roman calendar. The first siege of Nebuchadnezzar, in 606 B.C., began the "Servitude of the Nation," which lasted until the summer of 537 B.C. If July 23, 537 B.C. was the time of their release:
-537y 7m 23d
+1 (no year "0")
2483y 9m 21d
1948 5 14
On May 14, 1948, the nation Israel was reestablished on the world scene. A remarkable coincidence. Isaiah appears to have highlighted this very restoration:
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. -Isaiah 11:11, 12
Yet, there is another alternative application of the 2520 years:
The "Desolations of Jerusalem"?
The third siege of Nebuchad-nezzar, in 587 B.C., began the "Desolations of Jerusalem," which lasted until 518 B.C. If August 16, 518 B.C. was the completion of the walls of Jerusalem, then:
-518y 8m 16d
+1 (no year "0")
2483y 9m 21d
1967 6 7
On June 7, 1967, as a result of the Six Day War, the Biblical city of Old Jerusalem was restored to the nation. Another remarkable coincidence!
It should be borne in mind that the "starting" dates are
not known precisely
to the day. More research needs to be done. But this certainly seems provocative enough to ponder.
