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throughfaith

Well-known member
Aug 4, 2020
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#81
Where, in the book someone named "the Acts of the Apostles", does GOD actually call it that? And where does GOD say it can't be trusted? I don't find these things written in the word of God. Are we supposed to trust the teachings of man as more reliable than what God actually gave us?

Also, are you suggesting we throw out Matthew-John because there was a transition from trusting priests and traditions to following the teachings of both John the Baptist and those of Jesus? Those we're significant transitions.

Who exactly told you that you can't trust certain books of the Bible? Was it GOD...or Man?

Love in Jesus,
Kelby
Where in Romans does it say ' the book of Romans ' ? Acts IS the Acts of the apostles .
 
Jan 12, 2019
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#82
How is it that you advise throwing out the written word of God as unreliable?

Acts shows us what it looks like when scriptures like Ephesians 1:13 are being fulfilled.

Love in Jesus,
Kelby
The problem with using Acts as doctrine is, as others have mentioned, is that its a transitional time where the Jewish program was being phased out, to be replaced by the program that is now open to both Jews and Gentiles.

So when you use Acts 19, in this case, Paul met some disciples who told him they were baptised by John's baptism. That gives you a clue that they were under the Jewish program, since John preached the gospel of the kingdom (Matthew 3:2).

Under that program, the Holy Spirit does not come to them immediately after they believed (Acts 2:38, Mark 16:16).

But we are not under that program now, so if you find that Ephesians 1 passage contradict what you read in Acts 19, you should be taking that Ephesians passage as the correct salvation doctrine for all of us today.
 
P

pottersclay

Guest
#83
Im just wondering if we are getting the spirit of Christ and the Holy Spirit confused in this thread?
 

KelbyofGod

Senior Member
Oct 8, 2017
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#84
its you that is using terms such as ' throw out ' Can't trust ' . Why ?
Basically it's a paraphrasing of what I hear when you say it's dangerous to derive doctrine from the word of God.

It's not dangerous to trust the word of God... Including Acts :)

Acts is a record of what it's really like.

We can test our suppositions against the events recorded in Acts. Then we're supposed to doubt our suppositions if they don't line up. Not start doubting the relevance of the recorded word.

Love in Jesus,
Kelby
 

KelbyofGod

Senior Member
Oct 8, 2017
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#85
Where in Romans does it say ' the book of Romans ' ? Acts IS the Acts of the apostles .
For one thing, a lot of the things being done in Acts were happening through lay people. Another thing is that the acts performed were done by the Holy Ghost through the individuals, not limited to the apostles, which makes them available to all who receive the Holy Ghost.

If your supposition was correct then you would have to claim that the miracles done through Phillip in Samaria (Acts 8) were done by an apostle. Was Phillip an Apostle?

Love in Jesus,
Kelby
 

KelbyofGod

Senior Member
Oct 8, 2017
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#86
The problem with using Acts as doctrine is, as others have mentioned, is that its a transitional time where the Jewish program was being phased out, to be replaced by the program that is now open to both Jews and Gentiles.

So when you use Acts 19, in this case, Paul met some disciples who told him they were baptised by John's baptism. That gives you a clue that they were under the Jewish program, since John preached the gospel of the kingdom (Matthew 3:2).

Under that program, the Holy Spirit does not come to them immediately after they believed (Acts 2:38, Mark 16:16).

But we are not under that program now, so if you find that Ephesians 1 passage contradict what you read in Acts 19, you should be taking that Ephesians passage as the correct salvation doctrine for all of us today.
Except that people still start speaking in tongues when they receive the Holy Ghost, and that the Holy Ghost still is often received at the laying on of hands, and... etc, etc.

Those in Ephesus (Acts 19) received the Holy Ghost AFTER they believed... Which is what Ephesians 1:13 is saying. It doesn't say they received the Holy Ghost the moment they believed.

There isn't a contradiction between the two accounts.

But there is a contradiction between both accounts and the doctrine that supposes that the Holy Ghost comes at the instant of belief. It's just undeniably obvious in the Acts 19 account. So the supporters of that doctrine choose to discount the relevance of the book of Acts rather than their own supposition. THAT is dangerous.

Love in Jesus,
Kelby
 

throughfaith

Well-known member
Aug 4, 2020
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#87
Basically it's a paraphrasing of what I hear when you say it's dangerous to derive doctrine from the word of God.

It's not dangerous to trust the word of God... Including Acts :)

Acts is a record of what it's really like.

We can test our suppositions against the events recorded in Acts. Then we're supposed to doubt our suppositions if they don't line up. Not start doubting the relevance of the recorded word.

Love in Jesus,
Kelby
Well don't do that . Just actually quote what people actually say . I clearly did not say ' don't trust the word of God . We need to understand it .
 

throughfaith

Well-known member
Aug 4, 2020
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#88
For one thing, a lot of the things being done in Acts were happening through lay people. Another thing is that the acts performed were done by the Holy Ghost through the individuals, not limited to the apostles, which makes them available to all who receive the Holy Ghost.

If your supposition was correct then you would have to claim that the miracles done through Phillip in Samaria (Acts 8) were done by an apostle. Was Phillip an Apostle?

Love in Jesus,
Kelby
Historically its actually called the Acts of the apostles.
 

throughfaith

Well-known member
Aug 4, 2020
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#89
Basically it's a paraphrasing of what I hear when you say it's dangerous to derive doctrine from the word of God.

It's not dangerous to trust the word of God... Including Acts :)

Acts is a record of what it's really like.

We can test our suppositions against the events recorded in Acts. Then we're supposed to doubt our suppositions if they don't line up. Not start doubting the relevance of the recorded word.

Love in Jesus,
Kelby
you said ////
Basically it's a paraphrasing of what I hear when you say it's dangerous to derive doctrine from the word of God.//_/ But I never said " it's dangerous to derive doctrine from the word of God" Thats misrepresentation.
 

throughfaith

Well-known member
Aug 4, 2020
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#90
Except that people still start speaking in tongues when they receive the Holy Ghost, and that the Holy Ghost still is often received at the laying on of hands, and... etc, etc.

Those in Ephesus (Acts 19) received the Holy Ghost AFTER they believed... Which is what Ephesians 1:13 is saying. It doesn't say they received the Holy Ghost the moment they believed.

There isn't a contradiction between the two accounts.

But there is a contradiction between both accounts and the doctrine that supposes that the Holy Ghost comes at the instant of belief. It's just undeniably obvious in the Acts 19 account. So the supporters of that doctrine choose to discount the relevance of the book of Acts rather than their own supposition. THAT is dangerous.

Love in Jesus,
Kelby
There s 29 conversion accounts in the book of Acts , transitioning from the OT to the new , from jew to Gentile ,to the ' body ' the church from Paul's conversion in Acts 9. Then we have an apostle to the gentiles. Only 3 accounts mention tongues.
 

Wansvic

Well-known member
Nov 27, 2018
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#91
T
There's no apostle to the gentiles until Acts 9 . No Paul ,no 13 epistles to the CHURCH. No mysteries revealed ect ..Peter doesn't catch on until Acts 11 many years after Acts 2.
Peter's interaction with both the Samaritans and Gentiles confirmed that obedience to all of the same instructions given at Pentecost pertained to them as well as the Jews.

All of Paul's epistles were written to believers who had already experienced the NT rebirth. The letters provided detailed information regarding what life style was expected of the newly born again believers.

Paul actually instructed disciples of the need to repent, be water baptized in Jesus' name, and need to receive the Holy Ghost 20 years after Peter preached the message at Jerusalem. (Acts 19:1-6)
 

throughfaith

Well-known member
Aug 4, 2020
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#92
T
Peter's interaction with both the Samaritans and Gentiles confirmed that obedience to all of the same instructions given at Pentecost pertained to them as well as the Jews.

All of Paul's epistles were written to believers who had already experienced the NT rebirth. The letters provided detailed information regarding what life style was expected of the newly born again believers.

Paul actually instructed disciples of the need to repent, be water baptized in Jesus' name, and need to receive the Holy Ghost 20 years after Peter preached the message at Jerusalem. (Acts 19:1-6)
Do we also have lay hands on someone for salvation today also?
 

Wansvic

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Nov 27, 2018
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#93
When Peter said that ,he's not thinking gentiles . Not until acts 11 do we see Peter understand the ministry to the gentiles ..He's still following on from Jesus and John the baptist about the Kingdom. They are expecting this ..Acts 1.6 “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?”
When Peter realized God planned to make salvation available to the Gentiles is irrelevant. The fact is the biblical record shows that all people; Jews, Samaritans, and Gentiles received and obeyed the instructions given beginning in Jerusalem. Everyone living today is a descendant of one of those groups of people. This makes it clear God intended all to comply with the new birth experience He put into place. Jesus told the disciples that repentance and remission of sin would be preached in His name beginning in Jerusalem. (Luke 24:47)
 

KelbyofGod

Senior Member
Oct 8, 2017
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#94
I wouldn't go by the book of Acts as the normative experience for today .
its dangerous to derive doctrines from a transitional book .
I discovered and admit that I misattributed some statements made by Guojing to yourself, but it was the above quotes that led me to believe you were saying Acts is less than applicable for today.

Showing how God will work for those who serve him through difficult and changing situations seems to be what the book of Acts is about. Although I'm not sure what you mean by normative, the situations in the book of Acts and God's deliverance throughout seem pertinent to my life. And I've found his performance in answering prayers and keeping his word completely in line with what is written in Acts as faithfully as the rest of the written word. So I'm a bit defensive when I hear someone suggest less of the book of Acts than what it deserves.

Sorry for the delayed response.

Love in Jesus,
Kelby
 

throughfaith

Well-known member
Aug 4, 2020
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#96
Some people do receive the Holy Ghost at laying on of hands. I've seen that happen numerous times.

Love in Jesus,
Kelby
If these things were Essential to be saved then we would expect to see this instruction given in the epistles, which give the very details how we are saved and the components of salvation . The book of Acts is the book that tells us the transitions.
 

Wansvic

Well-known member
Nov 27, 2018
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#97
Do we also have lay hands on someone for salvation today also?
The new birth experience is a requirement which includes the need to be indwelt with the Holy Ghost. Without being reborn a person remains spiritually dead. As seen in scripture receiving the infilling of the Holy Ghost can occur spontaneously, (Acts 2, 10) or be imparted through the laying on of hands. (Acts 8, 19) Jesus said anyone who wishes to receive the gift of the Holy Ghost need only to ask the Father. (Luke 11:13)
 

throughfaith

Well-known member
Aug 4, 2020
10,467
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#98
When Peter realized God planned to make salvation available to the Gentiles is irrelevant. The fact is the biblical record shows that all people; Jews, Samaritans, and Gentiles received and obeyed the instructions given beginning in Jerusalem. Everyone living today is a descendant of one of those groups of people. This makes it clear God intended all to comply with the new birth experience He put into place. Jesus told the disciples that repentance and remission of sin would be preached in His name beginning in Jerusalem. (Luke 24:47)
I guess you also think we should preach the message the diciples were preaching before mathew 27 also ?
 

throughfaith

Well-known member
Aug 4, 2020
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#99
The new birth experience is a requirement which includes the need to be indwelt with the Holy Ghost. Without being reborn a person remains spiritually dead. As seen in scripture receiving the infilling of the Holy Ghost can occur spontaneously, (Acts 2, 10) or be imparted through the laying on of hands. (Acts 8, 19) Jesus said anyone who wishes to receive the gift of the Holy Ghost need only to ask the Father. (Luke 11:13)
The holy Spirit was not given until after the resurrection and ascension. So no one had the permanent indwelling of the Holy Spirit until Acts 2 .
 

throughfaith

Well-known member
Aug 4, 2020
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The new birth experience is a requirement which includes the need to be indwelt with the Holy Ghost. Without being reborn a person remains spiritually dead. As seen in scripture receiving the infilling of the Holy Ghost can occur spontaneously, (Acts 2, 10) or be imparted through the laying on of hands. (Acts 8, 19) Jesus said anyone who wishes to receive the gift of the Holy Ghost need only to ask the Father. (Luke 11:13)
There is no ' new birth ' without the the Holy Spirit . We don't go to the book of Acts with its 29 different conversion accounts . We go to the Epistles which instruct the Church on how we are saved and what to tell others on how to be saved .
Eph 1 .13 -14
13¶In whom ye also trusted after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14Which is the EARNEST of our inheritance until the redemption of the purchased possession, unto the praise of his glory.