I get the application but think we need to be careful with such things. Here are a couple more "God is" statements:
For our God is a consuming fire (Heb. 12:29- NKJ) - the verb is elided which could even be intensifying this statement.
God is light and in Him is no darkness at all. (1 Jn. 1:5 NKJ)
These are just a few but enough to ask how many "omnis" do we want to start making up? With just these 2 we can balance the omnilove with omnilight & omnijustice. We can go back and say He's omnijealous, etc... And maybe we have to do this because inserting omnilove requires some balance, so we don't start forgetting His other attributes. As you mention, so we don't misunderstand His love.
Your Rev22:11 mention is a good one which I was going to repeat from you elsewhere, so now am doing so.
Actually, there is scriptural justification for affirming God as omnitemporatl, omnilove, omnilight/truth and omnijustness/fire:
3. Omnipotence is connected with
omnitemporality (in RV 1:18): “I am the Apha and the Omega, says the Lord God, who is, and who was, and who is to come, the Almighty.” Romans 1:20 refers to God’s “eternal power”, and Jeremiah 10:10&16 names God “the Lord Almighty”, who is true, living and eternal.
In addition to the omni-attributes related to power, Paul referred to
God’s “nature” (in RM 1:20), which
may be described in three ways: love, truth and justice. These often are called the moral attributes of God.
5. The Bible says that
God is love and true love comes from God (1JN 4:7-21, RM 5:5), so volitional creatures or souls can love only by reflecting, imitating or cooperating with the Creator’s love. Although the Bible speaks of God hating Esau (ML 1:3) and other evil people (HS 9:15), Jesus’ teaching of love for enemies (MT 5:44) reveals that God loves all creatures including Satan but hates their sinful choices.
It seems logical to assume that the all-loving God would create the best possible world or one in which the greatest percentage of persons may attain ultimate joy (1TM 2:3-4, 2PT 3:9). God may have created all possible kinds of worlds simultaneously: the world of dead matter, the world of living plants, the world of intelligent animals, and the world of morally accountable souls/humans. God’s world/way is best.
6. The Bible teaches that
God is truth (JN 1:17, 8:40, 15:26, 17:17), so all truth is from God and manifests God’s Spirit. If any atheists are truthseekers, then they are not far from the kingdom of God (MK 12:34, 2THS 2:10, JN 18:37), because Jesus promised that those who seek will find (LK 11:9&13). Of course, if the truth is that there is no God or heaven, then what we believe is no more significant than the ideology of a rock or some other evolved collection of atoms (ECC 3:20)! Truth or God’s Word is represented in the Bible as light (JN 1:1-9), which also signifies God’s glory (LK 2:9).
7. The Bible also teaches that
God is justness or righteousness (RM 3:25-26, 9:14, 2THS 1:6). This doctrine is called theodicy. It means that we should be careful lest our explanations of God’s will seem unloving or unfair. If a person cannot explain how a loving God could order the execution of babies (JSH 6:17, 8:2), then possibly He did not do so. Another synonym for justness is goodness (IS 5:16).
Atheists have a negative or evil conception of God, which may be caused or reinforced by the words and deeds of those who claim to be theists (RM 2:24, 2PT 2:2). Who would want to believe in such a God? Rather than reject a caricature of God, an atheist should imagine the most perfect, loving and just God that he/she can, and choose to disbelieve in that benevolent Being, if good reason to do so can be found. God is NOT demonic!
What a person believes about the moral attributes of God affects how he or she interprets God’s Word in the Bible, which is called “hermeneutics”.
