Rom 5:10
For if (εἰ γὰρ), enemies (ἐχθροὶ) while being (ὄντες ), we were reconciled (κατηλλάγημεν, aorist passive indicative) to the God (τῷ θεῷ) through the death (διὰ τοῦ θανάτου) of the Son (τοῦ υἱοῦ) of him (αὐτοῦ ) much more ( πολλῷ μᾶλλον) , after being reconciled (καταλλαγέντες, aorist passive participle), we shall be saved (σωθησόμεθα, future passive indicative) in/by the life ( ἐν τῇ ζωῇ) of him (αὐτοῦ).
For if, while being enemies ,we are/were reconciled to God by the death of His Son, much more after being reconciled we shall be being saved in/by His life.
This does not say that we are being saved by His resurrection, but by His life; His resurrection life at work in us to will and to do what pleases God.
It does not say that faith in the death and resurrection of Jesus saved us, but it says that we are (in principle, i.e. aorist passive indicative) or were (in practice, i.e. aorist passive indicative) reconciled to God by Jesus' death. However, it does not follow this up by saying we are (in principle, i.e. aorist passive indicative) or we were (in practice, i.e. aorist passive indicative) saved by His resurrection; nor that we are (in principle, i.e. aorist passive indicative) or we were (in practice, i.e. aorist passive indicative) saved by His life . But it next says that after being reconciled, we shall be being saved by His life. Being saved by His life is apparently not a done deal when we believe in His death and resurrection. Being saved by His life is an on-going process that continues into the future and happens after being reconciled (aorist passive participle). It does not happen while being reconciled (present passive participle).
It sounds to me that you are confusing justification with salvation. Justificatuion is a necessary part of the process of salvation, but is not all of the process of salvation.
For if (εἰ γὰρ), enemies (ἐχθροὶ) while being (ὄντες ), we were reconciled (κατηλλάγημεν, aorist passive indicative) to the God (τῷ θεῷ) through the death (διὰ τοῦ θανάτου) of the Son (τοῦ υἱοῦ) of him (αὐτοῦ ) much more ( πολλῷ μᾶλλον) , after being reconciled (καταλλαγέντες, aorist passive participle), we shall be saved (σωθησόμεθα, future passive indicative) in/by the life ( ἐν τῇ ζωῇ) of him (αὐτοῦ).
For if, while being enemies ,we are/were reconciled to God by the death of His Son, much more after being reconciled we shall be being saved in/by His life.
This does not say that we are being saved by His resurrection, but by His life; His resurrection life at work in us to will and to do what pleases God.
It does not say that faith in the death and resurrection of Jesus saved us, but it says that we are (in principle, i.e. aorist passive indicative) or were (in practice, i.e. aorist passive indicative) reconciled to God by Jesus' death. However, it does not follow this up by saying we are (in principle, i.e. aorist passive indicative) or we were (in practice, i.e. aorist passive indicative) saved by His resurrection; nor that we are (in principle, i.e. aorist passive indicative) or we were (in practice, i.e. aorist passive indicative) saved by His life . But it next says that after being reconciled, we shall be being saved by His life. Being saved by His life is apparently not a done deal when we believe in His death and resurrection. Being saved by His life is an on-going process that continues into the future and happens after being reconciled (aorist passive participle). It does not happen while being reconciled (present passive participle).
It sounds to me that you are confusing justification with salvation. Justificatuion is a necessary part of the process of salvation, but is not all of the process of salvation.
1. We have been saved from the PENALTY of sin (justification)
2. We are being saved from the POWER of sin (ongoing sanctification)
3. We will be saved from the PRESENCE of sin (glorification)
So, you deny that the resurrection is an essential element of the gospel? (1 Corinthians 15:1-4) If you take away the resurrection of Christ will you still be saved and resurrected? Absolutely not! Saved by His life does not mean saved by what we DO (salvation by works) rather than saved by what Jesus has DONE. (salvation by faith) Romans 3:24 - being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Stop trying to make this complicated. Here is the simple truth: Ephesians 2:8 - For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.