Wikipedia has this:
Her
theology was
Christ-centered, particularly since the
1888 Minneapolis General Conference.
[2]
Her
religious cosmology was dominated by a
Great Controversy theme, as outlined in her book
The Great Controversy, first published in 1858. It describes a
cosmic battle between good and evil, between Jesus Christ and Satan, covering the
fall of Satan and his angels, the
fall of man, and the
salvation of sinful man through the
crucifixion of Jesus and
righteousness by faith.
Her
eschatology includes the
Second Advent of Christ and the
resurrection of the dead, when the righteous, together with the living
saints, will
ascend to
Paradise and live for
1,000 years. After this, the old Earth will be
cleansed by Hell fire and become the
New Earth where they will live
eternally in bliss with God and the angels.
She did not believe in "
once-saved-always-saved", and it has been disputed by some whether she taught one could feel
assurance of salvation.[
citation needed] Jerry Moon argues that she did.
[3] The SDA church holds
Arminian theology, and hence does not teach a "once-saved-always-saved" philosophy.
Regarding the
Trinity, although she did not write using theological terminology and did not use the word "Trinity",
[4] she believed in
one God existing in three
coequal,
coeternal,
consubstantial divine persons:
[5][6] God the Father,
God the Son (
Jesus Christ) and
God the Holy Spirit. Her
husband, who died in 1881, "stated categorically that her visions did not support the Trinitarian creed".
[7] The "Ellen G. White Estate"
[8] has examined her later writings on the topic
[9] and found quotes they believe demonstrate she was a Trinitarian.
[10][11][12]
Arthur Patrick believes that White was an "
evangelical", in that she had high regard for the Bible, saw the cross as central, supported righteousness by faith, believed in Christian activism, and sought to restore New Testament Christianity.
[13]
One study of Ellen White places both her and early Adventism within the context of the
materialist theology of the times, seeing this to inform her Christology as well as other aspects of her teachings that are now outdated and do not correspond to contemporary Adventist views. By the same token, the study sees her as a precursor of
monist covenantalism.
[14]
Regarding ethics and character, White once wrote:
"The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall."
[15]