To those who claim Grace cannot be lost, how then does the bible say that it is lost here?
THERE IS AN "IF" HERE FOR THOSE WHO THINK THEY CAN BE JUSTIFIED BY THE LAW
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. [Note: this is a word of warning]
CHRISTIANS WHO PUT THEMSELVES UNDER THE LAW WILL BE OBLIGED TO KEEP THE WHOLE LAW (WHICH IS IMPOSSIBLE)
For I testify again to every man that is circumcised, that he is a debtor to do the whole Law.
THE FINISHED WORK OF CHRIST WILL BECOME MEANINGLESS TO THEM
Christ is become of no effect unto you, whosoever of you are justified by the law...
THESE CHRISTIANS WILL DEPART FROM GRACE AND SEEK TO BE JUSTIFIED BY TORAH OBSERVANCE
...ye are fallen* from grace.
*Strong's Concordance
ekpipto: I fall out, fall off, fall away, fade away, wither away
Original Word: ἐκπίπτω
Part of Speech: Verb
Transliteration: ekpipto
Phonetic Spelling: (ek-pip'-to)
Definition: to leap out
Usage: I fall out, fall off, fall away; hence in nautical language: I fall off from the straight course; of flowers: I fade away, wither away; I fall from, lose, forfeit; I am cast ashore; I am fruitless.
Thayer's Greek Lexicon
STRONGS NT 1601: ἐκπίπτω
2. metaphorically,
a. τίνος (Winers Grammar, 427 (398), and De verb. comp. etc. as above), to fall from a thing, to lose it: τῆς χάριτος, Galatians 5:4; τοῦ ἰδίου στηριγμοῦ, 2 Peter 3:17 (τῆς πρόςτόν δῆμον εὐνοίας, Plutarch, Tib. Gracch. 21; βασιλείας,Josephus, Antiquities 7, 9, 2; also with prepositions, ἐκ τῶνἐοντων, Herodotus 3, 14; ἀπό τῶν ἐλπίδων, Thucydides 8, 81); πόθεν, Revelation 2:5 Rec. (ἐκεῖθεν, Aelian v. h. 4, 7).
Even though Paul says "ye ARE fallen" what he means is "you SHALL HAVE" departed from grace. Which means that these Christians would be walking away from grace and walking into the bondage of keeping the Law. This does not mean that the Galatians had succumbed to this foolishness. And that is why we read this in verse 10: I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
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