How you understand "unique" is irrelevant to the fact that it is the sense intended by the biblical author.As far as being "unique", or "one of a kind", God has made every individual who has ever lived on the face of this earth "unique" and one of a kind. No two of us are exactly alike in our mental, physical or spiritual makeup.
The first mention principle explains...
3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
Seth literally came from Adam. Likewise, Jesus came from God, born in His own likeness and image. Jesus is the image of the invisible God.
I don't consider Bethel to be part of the WOF movement, though there are some similarities in regard to certain specific doctrines.
They don't talk about 'positive confession' as far as I know, and Bethel doesn't have the same three or four sermons or variations thereof as Kenneth Copeland.
I like the NKJV.
exactly so, iff a translation is word for word it reads the same to everybody. But if it is dynamic thought it becomes a commentary.I've never had a Bible with a commentary attached. Commentary to me is extra-biblical reading.
I view it the same as any other Christian writing. Opinion, some of it very helpful but not the word of God.
Seeking a Bible that I think backs up a specific doctrine more than another would be an alien approach to me.
John 3:16 reads the same in every translation I can find.
How a preacher delivers it really isn't going to change my mind about what it means.
I can't speak for Jehovah's Witness or Mormon Bibles.
Translating from Greek to English requires some degree of interpretation, because the word order is different. Here is a sample from one interlinear version:exactly so, iff a translation is word for word it reads the same to everybody. But if it is dynamic thought it becomes a commentary.
Translating from Greek to English requires some degree of interpretation, because the word order is different. Here is a sample from one interlinear version:
Paul a slave of Christ Jesus called an apostle having been separated to (the) gospel of God which he promised beforehand through the prophets of him in writings holy concerning the Son of him come of (the) seed of David according to (the) flesh designated Son of God in power according to (the) spirit of holiness by a resurrection of dead persons Jesus Christ the Lord of us through whom we received grace and apostleship for obedience of faith among all the nations on behalf of the name of him....
You can get the gist, but it's difficult to grasp the whole.
I trust Tynedale and the translators of the KJ ...
When modern versions are constantly being revised and "updated" that is proof positive that they were unreliable to begin with.
Not really, every time they change it, they make more money selling the new version.
Was this from one local PAOC or from the denomination? My understanding is that the A/G in the US would not make believing in pre-trib an issue of salvation. Having been raised, partly, in that movement, that sounds like something that would be considered false doctrine in the A/G. But there can be individual radical preachers and congregations that don't fit with the overall movement's beliefs, and PAOC is affiliated with the A/G, but probably has some of its own characteristics that I am not familiar with. I have one friend raised as a PAOC MK, and I met her parents.
The idea that if you have faith you can be healed was a belief that some in the faith cure movement had back in the 1800s. My understanding is that some in the Pentecostal movement would have thought of healing that way. There was also a Pentecostal church that formed in Zion, Illinois that had people formally had been with Dowie. There were a number of A/G ministers that had lived in Zion, and also plenty of Pentecostals from independent congregations and the CMA.
A lot of WOF doctrine draws from believes that some Pentecostals would have held to, but not others, mixed with Kenyon. Some Pentecostals liked the WOF movement but stayed in Pentecostalism, but there were others that did not, and preached against aspects of it. A lot of the WOF preachers would come up with innovative doctrines and statements, as if they were trying to say something new that sounded shocking and contrary to what people believed. The A/G has some position papers on various topics, including disagreement with some of the ideas of WOF, if I am not mistaken.
The late Kenneth Hagin seemed to think God just allowed calamities and did not cause them. That doesn't fit the thinking of those who read Exodus and other parts of the Bible or just went to Sunday school, including a lot of Pentecostals. Being raised Pentecostal, some of the WOF movement teachings and attitude about money seemed unseemly. It seemed like some of the WOF movement preachers, say, in the 1980s, had 80 or 100 verses they read, and preached the same sermons topics over and over about positive confession, healing, getting more money through faith, etc.
My biggest concerns with the movement were the really weak view about God's sovereignty Hagin taught, and a lot of specific strange teachings-- not to pray 'thy will be done', theories about 'Jesus died spiritually', and an emphasis on having faith to get money that seemed to me to encourage greed. There were some real extreme examples of that on TV at 2 AM like Tilton, and Popoff-- with the miracle oil and all that. Popoff might not have been accepted as one of the group by other WOFers. I think some of them accepted Tilton as a real preacher, at least early on. I'm not sure about later.
It seems like WOF as a distinct movement is kind of getting watered down, mixing in with seeker sensitive, mega-church style, and getting influenced by Bethel's emphases. I visited a couple of churches and found out they were historically WOF or the preachers went to rhema, and the feel of the service and to some extent the emphasis in teaching had changed from when I was exposed to WOF in the '80's and '90's (mostly on TV.)
Do you believe they 'change it' so that they can make money?
exactly so, iff a translation is word for word it reads the same to everybody. But if it is dynamic thought it becomes a commentary.
And every time a product is changed to say "NEW AND IMPROVED" it is guaranteed to be of a lesser quality, lesser quantity, and greater price. But the public is so easily fooled (it seems) that the hucksters continue with their shenanigans. The Great Bible Version Hoax took Christendom by storm, and there were very few who saw through the smoke and mirrors.100%, every time they change it, they sell more...
I trust Tynedale and the translators of the KJ ...
Not if you view the Bible as the unchanging Word of God.This statement is completely illogical.
A other dumb thing to say! Tyndall and the KJV committee all knew that you can't translate word for word from Greek to English. In some places, King James required a direct word for word, and you end up with things like "heap coals of burning fire," instead of "heap burning coals." Romans 12:20