A history on the sacrificial system. The first one we read of is in Gen. Chapter 4. To this point not once does the Word tell us HaShem asked for them, commanded them, or hinted of them. So when we read Jer 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
We must keep in mind that offerings/sacrifices were given by them before they got to Sinai. As can be seen in Exo 18:12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
Now if you look closely at Lev 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. You will see that HaShem said IF, not when. In this same chapter, you will note that it is to be done in the Tabernacle/Temple only. This is why in Lev. 17:1-5 we given the commandment that if one kills an offering out side of the Temple, blood will be imputed unto that man. This is a law that is binding, however it isn’t a commandment to give a sacrifice, just one that regulates how they are to be done.
Once more no temple, means that to offer a sacrifice would be sin at this time. It doesn’t negate any part of Levitical Law rather upholds it. As I stated, once the 3rd Temple is in place, you can expect to sacrifices resume. So you see, HaShem never gave a commandment to give any sacrifice other than the ones ordained in the feast, and the vow of a Nazarite. He did give guide lines as to how to offer them IF a man was to do so.
As for going back to OT times when a person was seen as righteous by their faith, not much has changed there. So that would make that point mutt would it not? After all, Abraham simply believed and what happened? Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness. So a person even then was counted righteous by faith, not by works or what sacrifice they gave.
I hope this cleared that up, as I in no way intended for my words to convey what you glemed from them. Though I know I was clear, it seems that like many others I have had this discussion with, they wish to twist my words to mean what they hope they do. Not saying you are doing this, though if the past is any indication, it looks that way.
We must keep in mind that offerings/sacrifices were given by them before they got to Sinai. As can be seen in Exo 18:12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
Now if you look closely at Lev 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. You will see that HaShem said IF, not when. In this same chapter, you will note that it is to be done in the Tabernacle/Temple only. This is why in Lev. 17:1-5 we given the commandment that if one kills an offering out side of the Temple, blood will be imputed unto that man. This is a law that is binding, however it isn’t a commandment to give a sacrifice, just one that regulates how they are to be done.
Once more no temple, means that to offer a sacrifice would be sin at this time. It doesn’t negate any part of Levitical Law rather upholds it. As I stated, once the 3rd Temple is in place, you can expect to sacrifices resume. So you see, HaShem never gave a commandment to give any sacrifice other than the ones ordained in the feast, and the vow of a Nazarite. He did give guide lines as to how to offer them IF a man was to do so.
As for going back to OT times when a person was seen as righteous by their faith, not much has changed there. So that would make that point mutt would it not? After all, Abraham simply believed and what happened? Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness. So a person even then was counted righteous by faith, not by works or what sacrifice they gave.
I hope this cleared that up, as I in no way intended for my words to convey what you glemed from them. Though I know I was clear, it seems that like many others I have had this discussion with, they wish to twist my words to mean what they hope they do. Not saying you are doing this, though if the past is any indication, it looks that way.
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Would you say that the Book of Leviticus contains jots and tittles of the law?
If the whole Levitical Priesthood along with their sacrifices is done away what does that say for jots and tittles of the law?
Do you consider the 10 commandments written on stone to be part of the Law?
What does Israel do when they break one of those commandments?
Leviticus 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
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