I have to admit mistake, confusion, and just plain being wrong now. I think I got mixed up, in fact I know I did because I am completely lost.Yes, it reveals that I made a mistake.
Aren't Christians supposed to forgive rather than harbor grudges?
Sheesh.
I apologized to you; and my expectation of you was that you would accept my apology (because I considered you to be a genuine believer).
I have to admit mistake, confusion, and just plain being wrong now. I think I got mixed up, in fact I know I did because I am completely lost.I'm not sure how far back but I got your comments and Icey's mixed up, and at this point I haven't gone back to sort it out yet, but of course those of us that follow Jesus forgive, and if you did apologize, even if you didn't I forgive you. I don't believe there was much to forgive anyway, we were just having a discussion. But I do apologize too for coming off so strong, I know my strait forward style comes across bad in text far too often. It's crazy how I can say the same thing to the same person in text, then face to face and one would be considered hatful and offensive while the other would be taken as loving and caring. I was a bit "WAY TOO" sarcastic in my comments here too, so I'm sorry if I fueled the fire myself.
Not in every context (see Matthew 10:22).Once again
He who endures to the end is speaking of those during great tribulation
Same context. End of the age. Not eternal salvationNot in every context (see Matthew 10:22).
Once again
He who endures to the end is speaking of those during great tribulation
It is also talking about being physically saved from tribulation and death. not from spiritual salvation from eternal damnation
Saved from what?
From the persecutions of the Antichrist (the one who erects the Abomination of Desolation).
Jesus is speaking of the desolations that Jerusalem will undergo during the days of vengeance. Through righteousness, those who trust in God's faithfulness will be delivered (saved) from these horrible events:
(The period of time -commonly referred to as the tribulation- is denoted with underlined text)
(mentions of salvation (deliverance) from the troubles of this time are denoted in bold)
“Near is the great day of the LORD, Near and coming very quickly; Listen, the day of the LORD! In it the warrior cries out bitterly. A day of wrath is that day, A day of trouble and distress, A day of destruction and desolation...I will bring distress on men...Neither their silver nor their gold Will be able to deliver them On the day of the LORD’S wrath; And all the earth will be devoured In the fire of His jealousy, For He will make a complete end, Indeed a terrifying one, Of all the inhabitants of the earth.” (Zephaniah 1:14–18)
“Say to those with anxious heart, “Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you.”” (Isaiah 35:4)
“‘Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress, But he will be saved from it.” (Jeremiah 30:7)
Again...he (Jacob=Israel) will be saved from it
(the tribulation = the day of the Lord's wrath = the time of distress = the day of vengeance = when Jerusalem undergoes desolations)
The context of Matthew 10 is not the end of the age.Same context. End of the age. Not eternal salvation
I see.Saved from eternal damnation....the soul.
No it’s actually taking the whole of what Jesus said. He is talking about that time period. You just don’t want to see it because like the Pharisees you need your works to countThat is your typical conjecture...there is no scriptural language assigning the meaning to the trib. period...only.
It clearly refers to everyone living for Christ until His 2nd advent...including those caught up in the trib. period.
Your attempt to dissect the meaning and re-assign and limit it's coverage has failed...again.
The context of Matthew 10 is not the end of the age.
Yeah actually it is
And here you go again supporting a works based gospel Of having to endure to save yourself
Does the gospel change when the GT begins, to a gospel of saving yourself by the works of enduring to the end?Yeah actually it is
And here you go again supporting a works based gospel Of having to endure to save yourself
I thought we established this was not true
That is correct.No it’s actually taking the whole of what Jesus said. He is talking about that time period. You just don’t want to see it because like the Pharisees you need your works to count
They won”t
He is not talking about eternal life. He is talking physical lifeDoes the gospel change when the GT begins, to a gospel of saving yourself by the works of enduring to the end?